महाभारतः mahābhārataḥ - book-12, chapter-327, verse-26

अनिरुद्धो हि लोकेषु महानात्मेति कथ्यते ।
योऽसौ व्यक्तत्वमापन्नो निर्ममे च पितामहम् ।
सोऽहंकार इति प्रोक्तः सर्वतेजोमयो हि सः ॥२६॥

26. aniruddho hi lokeṣu mahānātmeti kathyate ,
yo'sau vyaktatvamāpanno nirmame ca pitāmaham ,
so'haṁkāra iti proktaḥ sarvatejomayo hi saḥ.

26. aniruddhaḥ hi lokeṣu mahān ātmā iti
kathyate yaḥ asau vyaktatvam āpannaḥ
nirmame ca pitāmaham saḥ ahaṃkāraḥ
iti proktaḥ sarvatejomayaḥ hi saḥ

26. aniruddhaḥ hi lokeṣu mahān ātmā iti kathyate.
yaḥ asau vyaktatvam āpannaḥ ca pitāmaham nirmame,
saḥ ahaṃkāraḥ iti proktaḥ,
hi saḥ sarvatejomayaḥ

26. Aniruddha is indeed known in the worlds as the Great Self (mahān ātman). He who attained manifestation and created the grandfather [Brahmā], he is declared to be ego (ahaṃkāra), for he is indeed full of all splendor.

Words meanings summery:

• अनिरुद्धः (aniruddhaḥ) - Aniruddha (Aniruddha (name of Viṣṇu's grandson, also unimpeded))

• हि (hi) - indeed (indeed, surely, because)

• लोकेषु (lokeṣu) - in the worlds (in the worlds, among people)

• महान् (mahān) - great (great, large, important)

• आत्मा (ātmā) - self (ātman) (self, soul, spirit)

• इति (iti) - as, thus (thus, so, in this manner, marking quotation)

• कथ्यते (kathyate) - is known, is called (is said, is called, is narrated)

• यः (yaḥ) - who (who, which)

• असौ (asau) - that one (referring to Aniruddha) (that (yonder), he)

• व्यक्तत्वम् (vyaktatvam) - manifestation (manifest state, distinctness, individuality)

• आपन्नः (āpannaḥ) - attained (attained, reached, fallen into)

• निर्ममे (nirmame) - created (created, fashioned, formed)

• च (ca) - and (and, also)

• पितामहम् (pitāmaham) - the grandfather (Brahmā) (grandfather, Brahmā (as the great grandfather))

• सः (saḥ) - he (he, that)

• अहंकारः (ahaṁkāraḥ) - ego (ahaṃkāra) (ego, egoism, self-sense)

• इति (iti) - thus (thus, so, in this manner, marking quotation)

• प्रोक्तः (proktaḥ) - is declared (declared, said, announced)

• सर्वतेजोमयः (sarvatejomayaḥ) - full of all splendor (full of all radiance, consisting of all splendor)

• हि (hi) - indeed (indeed, surely, because)

• सः (saḥ) - he (he, that)

Words meanings and morphology

अनिरुद्धः (aniruddhaḥ) - Aniruddha (Aniruddha (name of Viṣṇu's grandson, also unimpeded))

(proper noun)

Nominative, masculine, singular of aniruddha

aniruddha - Aniruddha (a name of Viṣṇu's grandson, also unimpeded, unrestrained)

a (not) + ni (down) + √rudh (to obstruct)

Prefixes: a+ni

Root: rudh (class 7)

Note: Subject of 'kathyate'.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Note: Emphatic particle.

लोकेषु (lokeṣu) - in the worlds (in the worlds, among people)

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

Note: Indicates location.

महान् (mahān) - great (great, large, important)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, important

Note: Qualifies 'ātmā'.

आत्मा (ātmā) - self (ātman) (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: In "mahān ātmā iti".

इति (iti) - as, thus (thus, so, in this manner, marking quotation)

(indeclinable)

Note: Follows the quoted term.

कथ्यते (kathyate) - is known, is called (is said, is called, is narrated)

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present Tense, 3rd Person Singular, Passive Voice

Derived from √kath (10th class, causative of √kṛt or a denominative). Here, used in passive.

Root: kath (class 10)

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of the relative clause.

असौ (asau) - that one (referring to Aniruddha) (that (yonder), he)

(pronoun)

Nominative, masculine, singular of adas

adas - that (yonder), this, he, she, it

Note: In apposition to 'yaḥ'.

व्यक्तत्वम् (vyaktatvam) - manifestation (manifest state, distinctness, individuality)

(noun)

Accusative, neuter, singular of vyaktatva

vyaktatva - manifest state, distinctness, individuality

Derived from vyakta + -tva (suffix for abstract noun)

Note: Object of 'āpannaḥ'.

आपन्नः (āpannaḥ) - attained (attained, reached, fallen into)

(adjective)

Nominative, masculine, singular of āpanna

āpanna - attained, reached, happened

Past Passive Participle

ā + √pad (to go, obtain)

Prefix: ā

Root: pad (class 4)

Note: Qualifies 'yaḥ asau'.

निर्ममे (nirmame) - created (created, fashioned, formed)

(verb)

3rd person , singular, middle, perfect (liṭ) of mā

Perfect Tense, 3rd Person Singular, Middle Voice (ātmanepada)

ni + √mā (to measure/create). Reduplicated perfect. From Dhatu 'mā', 3rd class (juhotyādi).

Prefix: nis

Root: mā (class 3)

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two verbs 'āpannaḥ' (implied verb 'was') and 'nirmame'.

पितामहम् (pitāmaham) - the grandfather (Brahmā) (grandfather, Brahmā (as the great grandfather))

(noun)

Accusative, masculine, singular of pitāmaha

pitāmaha - grandfather, Brahmā

Note: Object of 'nirmame'.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative to 'yaḥ asau'.

अहंकारः (ahaṁkāraḥ) - ego (ahaṃkāra) (ego, egoism, self-sense)

(noun)

Nominative, masculine, singular of ahaṃkāra

ahaṁkāra - ego, egoism, self-sense, I-maker

ahaṃ (I) + kāra (maker, doing)

Compound type : tatpuruṣa (aham+kāra)

• aham – I, ego
  pronoun
• kāra – maker, doer, act
  noun (masculine)
  Derived from √kṛ (to do, make)
  Root: kṛ (class 8)

Note: In "ahaṃkāraḥ iti".

इति (iti) - thus (thus, so, in this manner, marking quotation)

(indeclinable)

Note: Follows the quoted term.

प्रोक्तः (proktaḥ) - is declared (declared, said, announced)

(adjective)

Nominative, masculine, singular of prokta

prokta - declared, said, announced

Past Passive Participle

pra + √vac (to speak)

Prefix: pra

Root: vac (class 2)

Note: Predicate for 'saḥ'.

सर्वतेजोमयः (sarvatejomayaḥ) - full of all splendor (full of all radiance, consisting of all splendor)

(adjective)

Nominative, masculine, singular of sarvatejomaya

sarvatejomaya - full of all radiance, consisting of all splendor

sarva (all) + tejas (radiance) + -maya (full of, consisting of)

Compound type : tatpuruṣa (sarva+tejas+maya)

• sarva – all, every
  pronoun (masculine)
• tejas – radiance, splendor, energy, fire
  noun (neuter)
• maya – consisting of, full of
  suffix (masculine)
  Secondary derivative suffix

Note: Predicate for 'saḥ'.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Note: Emphatic particle.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it