महाभारतः mahābhārataḥ - book-12, chapter-327, verse-65

सप्तैते मानसाः प्रोक्ता ऋषयो ब्रह्मणः सुताः ।
स्वयमागतविज्ञाना निवृत्तं धर्ममास्थिताः ॥६५॥

65. saptaite mānasāḥ proktā ṛṣayo brahmaṇaḥ sutāḥ ,
svayamāgatavijñānā nivṛttaṁ dharmamāsthitāḥ.

65. sapta ete mānasāḥ proktāḥ ṛṣayaḥ brahmaṇaḥ sutāḥ
svayam āgatavijñānāḥ nivṛttam dharmam āsthitāḥ

65. ete sapta brahmaṇaḥ mānasāḥ sutāḥ ṛṣayaḥ proktāḥ
svayam āgatavijñānāḥ nivṛttam dharmam āsthitāḥ

65. These seven sages, mind-born sons of Brahmā, are declared to have attained knowledge spontaneously and to abide by the path of withdrawal (dharma).

Words meanings summery:

• सप्त (sapta) - seven

• एते (ete) - these

• मानसाः (mānasāḥ) - mind-born, mental

• प्रोक्ताः (proktāḥ) - declared, said to be

• ऋषयः (ṛṣayaḥ) - sages, seers

• ब्रह्मणः (brahmaṇaḥ) - of Brahmā

• सुताः (sutāḥ) - sons

• स्वयम् (svayam) - by oneself, spontaneously

• आगतविज्ञानाः (āgatavijñānāḥ) - having attained knowledge, endowed with knowledge

• निवृत्तम् (nivṛttam) - withdrawn, ceased, turned away from

• धर्मम् (dharmam) - the path of withdrawal or renunciation (path of intrinsic nature, natural law, constitution)

• आस्थिताः (āsthitāḥ) - established, abiding by, resorted to

Words meanings and morphology

सप्त (sapta) - seven

(numeral)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

मानसाः (mānasāḥ) - mind-born, mental

(adjective)

Nominative, masculine, plural of mānasa

mānasa - mind-born, mental, relating to the mind

Derived from manas (mind)

प्रोक्ताः (proktāḥ) - declared, said to be

(adjective)

Nominative, masculine, plural of prokta

prokta - said, declared, proclaimed

Past Passive Participle

Derived from pra-vac (to speak, declare)

Prefix: pra

Root: vac (class 2)

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

ब्रह्मणः (brahmaṇaḥ) - of Brahmā

(proper noun)

Genitive, masculine, singular of brahman

brahman - Brahmā (the creator god)

सुताः (sutāḥ) - sons

(noun)

Nominative, masculine, plural of suta

suta - son, born

Root: sū (class 4)

स्वयम् (svayam) - by oneself, spontaneously

(indeclinable)

आगतविज्ञानाः (āgatavijñānāḥ) - having attained knowledge, endowed with knowledge

(adjective)

Nominative, masculine, plural of āgatavijñāna

āgatavijñāna - one in whom knowledge has arrived, possessing knowledge

Compound type : bahuvrīhi (āgata+vijñāna)

• āgata – arrived, attained, come
  adjective (masculine)
  Past Passive Participle
  Derived from ā-gam (to come, arrive)
  Prefix: ā
  Root: gam (class 1)
• vijñāna – knowledge, understanding, discernment
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)

निवृत्तम् (nivṛttam) - withdrawn, ceased, turned away from

(adjective)

Accusative, neuter, singular of nivṛtta

nivṛtta - turned back, ceased, withdrawn, renounced

Past Passive Participle

Derived from ni-vṛt (to turn back, cease)

Prefix: ni

Root: vṛt (class 1)

धर्मम् (dharmam) - the path of withdrawal or renunciation (path of intrinsic nature, natural law, constitution)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, intrinsic nature, righteousness, duty, religion, path

Root: dhṛ (class 1)

आस्थिताः (āsthitāḥ) - established, abiding by, resorted to

(adjective)

Nominative, masculine, plural of āsthita

āsthita - established, abiding in, resorted to, standing firm

Past Passive Participle

Derived from ā-sthā (to stand upon, resort to, abide in)

Prefix: ā

Root: sthā (class 1)