महाभारतः mahābhārataḥ - book-12, chapter-327, verse-75

ततो वै द्वापरं नाम मिश्रः कालो भविष्यति ।
द्विपादहीनो धर्मश्च युगे तस्मिन्भविष्यति ॥७५॥

75. tato vai dvāparaṁ nāma miśraḥ kālo bhaviṣyati ,
dvipādahīno dharmaśca yuge tasminbhaviṣyati.

75. tataḥ vai dvāparam nāma miśraḥ kālaḥ bhaviṣyati
dvipādahīnaḥ dharmaḥ ca yuge tasmin bhaviṣyati

75. tataḥ vai dvāparam nāma miśraḥ kālaḥ bhaviṣyati
ca tasmin yuge dharmaḥ dvipādahīnaḥ bhaviṣyati

75. Thereafter, the age named Dvāpara will indeed be a mixed period. In that age, the natural law (dharma) will be diminished, existing with only two of its original four parts.

Words meanings summery:

• ततः (tataḥ) - thereafter, then, from that

• वै (vai) - verily, indeed, surely (emphatic particle)

• द्वापरम् (dvāparam) - Dvāpara (name of an age)

• नाम (nāma) - by name, named, a name

• मिश्रः (miśraḥ) - mixed, mingled

• कालः (kālaḥ) - time, age, period

• भविष्यति (bhaviṣyati) - will be, will happen

• द्विपादहीनः (dvipādahīnaḥ) - diminished by two parts, implying only two parts of dharma remain (lacking two feet, diminished by two parts (of dharma))

• धर्मः (dharmaḥ) - the natural law (dharma) as conceived with four parts/feet in the golden age (natural law, constitution, righteousness, intrinsic nature)

• च (ca) - and

• युगे (yuge) - in the age, during the epoch

• तस्मिन् (tasmin) - in that, in it

• भविष्यति (bhaviṣyati) - will be, will happen

Words meanings and morphology

ततः (tataḥ) - thereafter, then, from that

(indeclinable)

वै (vai) - verily, indeed, surely (emphatic particle)

(indeclinable)

द्वापरम् (dvāparam) - Dvāpara (name of an age)

(proper noun)

Nominative, neuter, singular of dvāpara

dvāpara - second of the four yugas (ages)

नाम (nāma) - by name, named, a name

(indeclinable)

मिश्रः (miśraḥ) - mixed, mingled

(adjective)

Nominative, masculine, singular of miśra

miśra - mixed, mingled, combined

Note: Agrees with kālaḥ

कालः (kālaḥ) - time, age, period

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, age, season

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future tense

3rd person singular future active indicative of root bhū

Root: bhū (class 1)

द्विपादहीनः (dvipādahīnaḥ) - diminished by two parts, implying only two parts of dharma remain (lacking two feet, diminished by two parts (of dharma))

(adjective)

Nominative, masculine, singular of dvipādahīna

dvipādahīna - lacking two feet, diminished by two parts

Compound: dvipāda (two-footed) + hīna (devoid of, lacking)

Compound type : tatpuruṣa (dvipāda+hīna)

• dvipāda – two-footed, having two parts
  adjective (masculine)
• hīna – devoid of, lacking, diminished, inferior
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root hā (to abandon, to leave)
  Root: hā (class 3)

Note: Agrees with dharmaḥ

धर्मः (dharmaḥ) - the natural law (dharma) as conceived with four parts/feet in the golden age (natural law, constitution, righteousness, intrinsic nature)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue, intrinsic nature

Root: dhṛ (class 1)

च (ca) - and

(indeclinable)

युगे (yuge) - in the age, during the epoch

(noun)

Locative, neuter, singular of yuga

yuga - age, epoch, period of time, yoke

तस्मिन् (tasmin) - in that, in it

(pronoun)

Locative, neuter, singular of tad

tad - that, it

Note: Agrees with yuge

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future tense

3rd person singular future active indicative of root bhū

Root: bhū (class 1)