महाभारतः mahābhārataḥ - book-12, chapter-327, verse-58

यूयं हि भाविता लोके सर्वयज्ञेषु मानवैः ।
मां ततो भावयिष्यध्वमेषा वो भावना मम ॥५८॥

58. yūyaṁ hi bhāvitā loke sarvayajñeṣu mānavaiḥ ,
māṁ tato bhāvayiṣyadhvameṣā vo bhāvanā mama.

58. yūyam hi bhāvitāḥ loke sarvayajñeṣu mānavaiḥ
mām tataḥ bhāvayiṣyadhvam eṣā vaḥ bhāvanā mama

58. yūyam hi loke mānavaiḥ sarvayajñeṣu bhāvitāḥ,
tataḥ mām bhāvayiṣyadhvam,
eṣā mama vaḥ bhāvanā

58. Indeed, you are venerated in the world by humans through all Vedic rituals (yajña); therefore, you will contemplate me. This is my intention for you.

Words meanings summery:

• यूयम् (yūyam) - you (plural)

• हि (hi) - indeed, for, because

• भाविताः (bhāvitāḥ) - venerated (contemplated, brought into being, venerated, cultivated)

• लोके (loke) - in the world, among people

• सर्वयज्ञेषु (sarvayajñeṣu) - in all (Vedic) rituals

• मानवैः (mānavaiḥ) - by humans, by men

• माम् (mām) - me

• ततः (tataḥ) - therefore, then, from there

• भावयिष्यध्वम् (bhāvayiṣyadhvam) - you (plural) will contemplate/bring into being/cultivate

• एषा (eṣā) - this (feminine)

• वः (vaḥ) - to you, for you, your

• भावना (bhāvanā) - intention, will, mental attitude, contemplation, bringing into being

• मम (mama) - my, of me

Words meanings and morphology

यूयम् (yūyam) - you (plural)

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you (plural)

हि (hi) - indeed, for, because

(indeclinable)

भाविताः (bhāvitāḥ) - venerated (contemplated, brought into being, venerated, cultivated)

(participle)

Nominative, masculine, plural of bhāvita

bhāvita - contemplated, caused to be, cultivated, honored, realized, affected

Past Passive Participle

From the causative stem of root bhū- (to be, become) with suffix -ta, or from root bhī- (to fear) with causative suffix and -ta.

Root: bhū (class 1)

Note: Qualifies 'yūyam'.

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, mankind

Root: lok (class 1)

सर्वयज्ञेषु (sarvayajñeṣu) - in all (Vedic) rituals

(noun)

Locative, masculine, plural of sarvayajña

sarvayajña - all (Vedic) rituals, every (Vedic) ritual

Compound type : karmadhāraya (sarva+yajña)

• sarva – all, every, whole
  pronoun
• yajña – Vedic ritual, sacrifice, worship
  noun (masculine)
  Root: yaj (class 1)

मानवैः (mānavaiḥ) - by humans, by men

(noun)

Instrumental, masculine, plural of mānava

mānava - human, man, descendant of Manu

Derived from Manu (मनु) with suffix -a.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

ततः (tataḥ) - therefore, then, from there

(indeclinable)

भावयिष्यध्वम् (bhāvayiṣyadhvam) - you (plural) will contemplate/bring into being/cultivate

(verb)

2nd person , plural, middle, future (lṛṭ) of bhāvaya

Causative stem

From root bhū- (to be, become), causative stem bhāvaya.

Root: bhū (class 1)

Note: Reflexive/Middle voice future.

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this

Note: Qualifies 'bhāvanā'.

वः (vaḥ) - to you, for you, your

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

Note: Can be dative or genitive plural; 'for you' (dative) is contextually appropriate here.

भावना (bhāvanā) - intention, will, mental attitude, contemplation, bringing into being

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - bringing into existence, causing to be, contemplation, meditation, intention, will, disposition

Noun of action

From causative stem of root bhū- (to be, become) with suffix -anā.

Root: bhū (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I