योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-86

नानानर्थगणोपेता चेष्टापरवशाशया ।
कष्टात्कष्टमनुप्राप्ता परितापानुतापिनी ॥ ८६ ॥

nānānarthagaṇopetā ceṣṭāparavaśāśayā ,
kaṣṭātkaṣṭamanuprāptā paritāpānutāpinī 86

86. nānānarthagaṇopetā ceṣṭāparavaśāśayā |
kaṣṭāt kaṣṭam anuprāptā paritāpānutāpinī

86. nānānarthagaṇopetā ceṣṭāparavaśāśayā
kaṣṭāt kaṣṭam anuprāptā paritāpānutāpinī

86. Beset by a host of diverse misfortunes, with its resolve made subservient to (external) actions, and having attained one misery after another, it is tormented by anguish and remorse.

Words meanings summery:

• नानानर्थगणोपेता (nānānarthagaṇopetā) - beset by a host of diverse misfortunes (endowed with many evils/calamities)

• चेष्टापरवशाशया (ceṣṭāparavaśāśayā) - with its resolve made subservient to (external) actions (whose intention is dependent on actions)

• कष्टात् (kaṣṭāt) - from one misery (from difficulty, from misery, from suffering)

• कष्टम् (kaṣṭam) - to another misery (to difficulty, to misery, to suffering)

• अनुप्राप्ता (anuprāptā) - having attained (obtained, reached, fallen into)

• परितापानुतापिनी (paritāpānutāpinī) - tormented by anguish and remorse (suffering remorse/anguish, tormented by anguish)

Words meanings and morphology

नानानर्थगणोपेता (nānānarthagaṇopetā) - beset by a host of diverse misfortunes (endowed with many evils/calamities)

(adjective)

Nominative, feminine, singular of nānānarthagaṇopeta

nānānarthagaṇopeta - endowed with a multitude of various misfortunes

Compound type : bahuvrīhi (nānā+anartha+gaṇa+upeta)

• nānā – various, diverse, manifold
  indeclinable
• anartha – evil, calamity, misfortune, meaninglessness
  noun (masculine)
• gaṇa – multitude, host, group
  noun (masculine)
• upeta – endowed with, accompanied by, furnished with
  adjective (masculine)
  Past Passive Participle
  from root `i` with prefix `upa`
  Prefix: upa
  Root: i (class 2)

Note: Modifies the implied feminine subject.

चेष्टापरवशाशया (ceṣṭāparavaśāśayā) - with its resolve made subservient to (external) actions (whose intention is dependent on actions)

(adjective)

Nominative, feminine, singular of ceṣṭāparavaśāśaya

ceṣṭāparavaśāśaya - whose mind/intention is controlled by actions, helpless due to actions

Compound type : bahuvrīhi (ceṣṭā+paravaśa+āśaya)

• ceṣṭā – action, effort, movement, activity
  noun (feminine)
• paravaśa – dependent on another, subject to another's will, helpless
  adjective (masculine)
• āśaya – intention, purpose, mind, heart, abode
  noun (masculine)

Note: Modifies the implied feminine subject.

कष्टात् (kaṣṭāt) - from one misery (from difficulty, from misery, from suffering)

(noun)

Ablative, neuter, singular of kaṣṭa

kaṣṭa - difficulty, suffering, misery, trouble

कष्टम् (kaṣṭam) - to another misery (to difficulty, to misery, to suffering)

(noun)

Accusative, neuter, singular of kaṣṭa

kaṣṭa - difficulty, suffering, misery, trouble

अनुप्राप्ता (anuprāptā) - having attained (obtained, reached, fallen into)

(adjective)

Nominative, feminine, singular of anuprāpta

anuprāpta - obtained, reached, attained, met with

Past Passive Participle

from root `āp` with prefixes `anu` and `pra`

Prefixes: anu+pra

Root: āp (class 5)

Note: Modifies the implied feminine subject.

परितापानुतापिनी (paritāpānutāpinī) - tormented by anguish and remorse (suffering remorse/anguish, tormented by anguish)

(adjective)

Nominative, feminine, singular of paritāpānutāpin

paritāpānutāpin - feeling anguish and remorse, tormented by suffering

compound of `paritāpa` and `anutāpin`

Compound type : tatpuruṣa (paritāpa+anutāpin)

• paritāpa – intense heat, torment, anguish, suffering
  noun (masculine)
• anutāpin – regretting, repenting, remorseful, suffering
  adjective (masculine)
  Agent noun from `anu-tap`
  from root `tap` with prefix `anu`
  Prefix: anu
  Root: tap (class 1)

Note: Modifies the implied feminine subject.

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