योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-27

सा चिदत्यन्तविमला जगदर्थं जगत्क्रियाम् ।
इमां रञ्जयति प्राज्ञ रसेनेव मधुर्लताम् ॥ २७ ॥

sā cidatyantavimalā jagadarthaṃ jagatkriyām ,
imāṃ rañjayati prājña raseneva madhurlatām 27

27. sā cit atyanta-vimalā jagat-artham jagat-kriyām
imām rañjayati prājña rasena iva madhuḥ latām

27. prājña sā atyanta-vimalā cit jagat-artham imām
jagat-kriyām rasena iva madhuḥ latām rañjayati

27. O wise one, that exceedingly pure consciousness (Cit) enlivens this activity of the world, which exists for the world's sake, just as sap enlivens a sweet creeper.

Words meanings summery:

• सा (sā) - that, she

• चित् (cit) - consciousness, pure intelligence

• अत्यन्त-विमला (atyanta-vimalā) - exceedingly pure, utterly spotless

• जगत्-अर्थम् (jagat-artham) - for the sake of the world

• जगत्-क्रियाम् (jagat-kriyām) - the activity of the world

• इमाम् (imām) - this

• रञ्जयति (rañjayati) - colors, dyes, enlivens, delights

• प्राज्ञ (prājña) - O wise one

• रसेन (rasena) - by means of sap, juice, essence

• इव (iva) - like, as, as if

• मधुः (madhuḥ) - sweet (modifying creeper) (sweet (adj), honey, nectar (noun))

• लताम् (latām) - creeper, vine

Words meanings and morphology

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

चित् (cit) - consciousness, pure intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence

Root: cit (class 1)

अत्यन्त-विमला (atyanta-vimalā) - exceedingly pure, utterly spotless

(adjective)

Nominative, feminine, singular of atyanta-vimala

atyanta-vimala - exceedingly pure, utterly spotless

Compound type : tatpuruṣa (atyanta+vimala)

• atyanta – excessive, extreme, very much
  adjective/indeclinable
• vimala – pure, spotless, clean
  adjective

जगत्-अर्थम् (jagat-artham) - for the sake of the world

(noun)

Accusative, masculine, singular of jagat-artha

jagat-artha - purpose of the world, for the world's sake

Compound type : tatpuruṣa (jagat+artha)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• artha – purpose, meaning, object
  noun (masculine)

जगत्-क्रियाम् (jagat-kriyām) - the activity of the world

(noun)

Accusative, feminine, singular of jagat-kriyā

jagat-kriyā - activity of the world, worldly action

Compound type : tatpuruṣa (jagat+kriyā)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• kriyā – action, activity, ritual
  noun (feminine)
  Root: kṛ (class 8)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this

रञ्जयति (rañjayati) - colors, dyes, enlivens, delights

(verb)

3rd person , singular, active, present indicative (laṭ) of rañj

causative from `rañj`

Root: rañj (class 1)

प्राज्ञ (prājña) - O wise one

(noun)

Vocative, masculine, singular of prājña

prājña - wise, learned, intelligent person

Root: jñā (class 9)

रसेन (rasena) - by means of sap, juice, essence

(noun)

Instrumental, masculine, singular of rasa

rasa - juice, sap, taste, essence, emotion

इव (iva) - like, as, as if

(indeclinable)

मधुः (madhuḥ) - sweet (modifying creeper) (sweet (adj), honey, nectar (noun))

(adjective)

Nominative, masculine, singular of madhu

madhu - sweet, honey, nectar, spring

लताम् (latām) - creeper, vine

(noun)

Accusative, feminine, singular of latā

latā - creeper, vine, slender woman