योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-14

ब्रह्म ब्रह्मन्सदसतोर्मध्यं तद्देव उच्यते ।
परमात्मपराभिख्यं तत्सदोमित्युदाहृतम् ॥ १४ ॥

brahma brahmansadasatormadhyaṃ taddeva ucyate ,
paramātmaparābhikhyaṃ tatsadomityudāhṛtam 14

14. brahma brahman sat asatoḥ madhyam tat devaḥ ucyate
paramātmaparābhikhyam tat sat om iti udāhṛtam

14. brahma brahman sat asatoḥ madhyam tat devaḥ ucyate
paramātmaparābhikhyam tat sat om iti udāhṛtam

14. O Brahman (brahman), that which is the essence between existence (sat) and non-existence (asat) is referred to as the divine. That, bearing the supreme name (parābhikhyam) of the supreme Self (paramātman), is proclaimed as 'Sat' and 'Om'.

Words meanings summery:

• ब्रह्म (brahma) - Brahman, the Absolute (neuter noun form)

• ब्रह्मन् (brahman) - O Brahman (vocative form)

• सत् (sat) - existence, being, truth (first part of a compound)

• असतोः (asatoḥ) - of non-being, of non-existence

• मध्यम् (madhyam) - the middle, the essence, the center

• तत् (tat) - that (neuter nominative singular)

• देवः (devaḥ) - god, divine being

• उच्यते (ucyate) - is called, is said

• परमात्मपराभिख्यम् (paramātmaparābhikhyam) - designated as the supreme Self (paramātman) and the supreme (parā) appellation

• तत् (tat) - that (neuter nominative singular)

• सत् (sat) - existence, being, truth (as a name/designation)

• ओम् (om) - the sacred syllable Om

• इति (iti) - thus, so (quotation marker)

• उदाहृतम् (udāhṛtam) - is declared, is proclaimed, is mentioned

Words meanings and morphology

ब्रह्म (brahma) - Brahman, the Absolute (neuter noun form)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the Absolute), sacred word, holy knowledge

ब्रह्मन् (brahman) - O Brahman (vocative form)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahman (the Absolute), sacred word, holy knowledge, priest

सत् (sat) - existence, being, truth (first part of a compound)

(noun)

Nominative, neuter, singular of sat

sat - existing, being, good, true, real, essence

Present Active Participle

From root 'as' ('to be').

Root: as (class 2)

Note: Part of the dvandva compound `sad-asatoḥ` (of being and non-being). The genitive dual ending applies to the entire compound.

असतोः (asatoḥ) - of non-being, of non-existence

(noun)

Genitive, masculine, dual of asat

asat - non-existent, not being, unreal, false

Present Active Participle (negative)

From root 'as' ('to be') with negative prefix 'a-'.

Prefix: a

Root: as (class 2)

Note: Genitive dual of 'asat'.

मध्यम् (madhyam) - the middle, the essence, the center

(noun)

Nominative, neuter, singular of madhya

madhya - middle, central, intermediate, essence

तत् (tat) - that (neuter nominative singular)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

देवः (devaḥ) - god, divine being

(noun)

Nominative, masculine, singular of deva

deva - god, divine, celestial being

Root: div (class 1)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Root: vac (class 2)

परमात्मपराभिख्यम् (paramātmaparābhikhyam) - designated as the supreme Self (paramātman) and the supreme (parā) appellation

(noun)

Nominative, neuter, singular of paramātmaparābhikhya

paramātmaparābhikhya - bearing the designation of the supreme Self and the supreme

Compound type : tatpuruṣa (paramātman+parā+abhikhyā)

• paramātman – the supreme Self (ātman)
  noun (masculine)
• parā – supreme, highest, transcendental
  adjective (feminine)
• abhikhyā – name, designation, appellation, splendor
  noun (feminine)
  Prefix: abhi

तत् (tat) - that (neuter nominative singular)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

सत् (sat) - existence, being, truth (as a name/designation)

(noun)

Nominative, neuter, singular of sat

sat - existing, being, good, true, real, essence

Present Active Participle

From root 'as' ('to be').

Root: as (class 2)

ओम् (om) - the sacred syllable Om

(indeclinable)

इति (iti) - thus, so (quotation marker)

(indeclinable)

उदाहृतम् (udāhṛtam) - is declared, is proclaimed, is mentioned

(adjective)

Nominative, neuter, singular of udāhṛta

udāhṛta - declared, proclaimed, mentioned, spoken, cited

Past Passive Participle

From root 'hṛ' with prefixes 'ud-ā'.

Prefixes: ud+ā

Root: hṛ (class 1)