योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-56

चिद्रसायनसेकेन पदार्थपटलावली ।
रूपमेति फलं चैव प्रावृट्सिक्तेव सल्लता ॥ ५६ ॥

cidrasāyanasekena padārthapaṭalāvalī ,
rūpameti phalaṃ caiva prāvṛṭsikteva sallatā 56

56. cid-rasāyana-sekena padārtha-paṭalāvalī rūpam
eti phalam ca eva prāvṛṭ-siktā iva sal-latā

56. cid-rasāyana-sekena prāvṛṭ-siktā sal-latā iva
padārtha-paṭalāvalī rūpam phalam ca eva eti

56. By the sprinkling of the elixir of consciousness (cit-rasāyana), the vast array of objects (padārtha-paṭalāvalī) indeed attains both form and fruit, just like a flourishing creeper (latā) moistened by the rainy season (prāvṛṭ).

Words meanings summery:

• चिद्-रसायन-सेकेन (cid-rasāyana-sekena) - The transformative power of consciousness acting upon objects. (by the sprinkling of the elixir of consciousness)

• पदार्थ-पटलावली (padārtha-paṭalāvalī) - All the various manifest phenomena in the world. (the vast array of objects, the collection of groups of objects)

• रूपम् (rūpam) - The distinct manifest aspect of objects. (form, appearance, shape, beauty)

• एति (eti) - The objects gain their manifest form and utility. (attains, goes, reaches, becomes)

• फलम् (phalam) - The ultimate purpose or outcome of objects, their utility or realization. (fruit, result, consequence, reward)

• च (ca) - Connects "form" and "fruit". (and, also)

• एव (eva) - Emphasizes the certainty of the transformation. (indeed, only, just, certainly)

• प्रावृट्-सिक्ता (prāvṛṭ-siktā) - The analogy for the revitalizing effect of consciousness on objects. (sprinkled by the rainy season, moistened by the monsoon)

• इव (iva) - Introduces the comparison. (like, as if, as, similar to)

• सल्-लता (sal-latā) - The object of comparison, emphasizing vitality and growth. (a flourishing creeper, a good creeper)

Words meanings and morphology

चिद्-रसायन-सेकेन (cid-rasāyana-sekena) - The transformative power of consciousness acting upon objects. (by the sprinkling of the elixir of consciousness)

(noun)

Instrumental, masculine, singular of cit-rasāyana-seka

cit-rasāyana-seka - sprinkling of the elixir of consciousness

Compound of cit (consciousness) + rasāyana (elixir) + seka (sprinkling). t->d before r (internal sandhi).

Compound type : tatpuruṣa (cit+rasāyana+seka)

• cit – consciousness, pure thought
  noun (feminine)
  Root: cit (class 1)
• rasāyana – elixir, tonic, chemistry, alchemy
  noun (neuter)
  From rasa (essence, juice) + ayana (path, course).
• seka – sprinkling, pouring, irrigation
  noun (masculine)
  From root sic (to sprinkle) + suffix ghañ.
  Root: sic (class 6)

Note: Denotes the means by which objects attain form and fruit.

पदार्थ-पटलावली (padārtha-paṭalāvalī) - All the various manifest phenomena in the world. (the vast array of objects, the collection of groups of objects)

(noun)

Nominative, feminine, singular of padārtha-paṭala-āvalī

padārtha-paṭala-āvalī - the series of groups of objects, the vast array of objects

Compound of padārtha (object) + paṭala (multitude) + āvalī (row, series). Internal sandhi a+ā->ā.

Compound type : tatpuruṣa (padārtha+paṭala+āvalī)

• padārtha – object, thing, category
  noun (masculine)
• paṭala – multitude, group, mass, layer
  noun (neuter)
• āvalī – row, range, series, collection, multitude
  noun (feminine)

Note: Subject of the sentence.

रूपम् (rūpam) - The distinct manifest aspect of objects. (form, appearance, shape, beauty)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, image

Note: Object of eti.

एति (eti) - The objects gain their manifest form and utility. (attains, goes, reaches, becomes)

(verb)

3rd person , singular, active, present indicative (lat) of i

Present active indicative, 3rd person singular.

From root i (to go).

Root: i (class 2)

Note: Main verb of the sentence.

फलम् (phalam) - The ultimate purpose or outcome of objects, their utility or realization. (fruit, result, consequence, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, advantage, reward

Note: Object of eti.

च (ca) - Connects "form" and "fruit". (and, also)

(indeclinable)

Note: Placed after the second conjoined element.

एव (eva) - Emphasizes the certainty of the transformation. (indeed, only, just, certainly)

(indeclinable)

प्रावृट्-सिक्ता (prāvṛṭ-siktā) - The analogy for the revitalizing effect of consciousness on objects. (sprinkled by the rainy season, moistened by the monsoon)

(adjective)

Nominative, feminine, singular of prāvṛṭ-sikta

prāvṛṭ-sikta - sprinkled/moistened by the rainy season

Past Passive Participle (for sikta)

Compound of prāvṛṭ (rainy season) and sikta (sprinkled).

Compound type : tatpuruṣa (prāvṛṭ+sikta)

• prāvṛṭ – rainy season, monsoon
  noun (feminine)
  Prefix: pra
  Root: vṛṣ (class 1)
• sikta – sprinkled, moistened, irrigated
  adjective (masculine)
  Past Passive Participle
  From root sic (to sprinkle) + suffix kta.
  Root: sic (class 6)

Note: Modifies sal-latā.

इव (iva) - Introduces the comparison. (like, as if, as, similar to)

(indeclinable)

सल्-लता (sal-latā) - The object of comparison, emphasizing vitality and growth. (a flourishing creeper, a good creeper)

(noun)

Nominative, feminine, singular of sat-latā

sat-latā - a flourishing creeper, a good creeper, an existing creeper

Compound of sat (good, existing) and latā (creeper). Internal sandhi t->l before l.

Compound type : karmadhāraya (sat+latā)

• sat – existent, good, true, real, virtuous
  adjective (masculine)
  Present Active Participle
  From root as (to be) + suffix śatṛ.
  Root: as (class 2)
• latā – creeper, vine, plant
  noun (feminine)

Note: The subject of the comparative clause.