योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-77

मोहमान्द्यमुपायाता तृष्णानिगडपीडिता ।
कामक्रोधभयोपेता भावाभावातिपातिनी ॥ ७७ ॥

mohamāndyamupāyātā tṛṣṇānigaḍapīḍitā ,
kāmakrodhabhayopetā bhāvābhāvātipātinī 77

77. mohamāndyam upāyātā tṛṣṇānigaḍapīḍitā
kāmakrodhabhayopetā bhāvābhāvātipātinī

77. mohamāndyam upāyātā tṛṣṇānigaḍapīḍitā
kāmakrodhabhayopetā bhāvābhāvātipātinī

77. Having fallen into the dullness of delusion, tormented by the shackles of craving, afflicted by desire, anger, and fear, and subject to the transience of states of being and non-being.

Words meanings summery:

• मोहमान्द्यम् (mohamāndyam) - dullness of delusion, sluggishness of bewilderment

• उपायाता (upāyātā) - having approached, having reached, having experienced, having attained

• तृष्णानिगडपीडिता (tṛṣṇānigaḍapīḍitā) - tormented by the shackles of craving, afflicted by the chains of desire

• कामक्रोधभयोपेता (kāmakrodhabhayopetā) - endowed with desire, anger, and fear; afflicted by lust, wrath, and terror

• भावाभावातिपातिनी (bhāvābhāvātipātinī) - subject to the transience of states of being and non-being; falling beyond existence and non-existence; overcoming existence and non-existence.

Words meanings and morphology

मोहमान्द्यम् (mohamāndyam) - dullness of delusion, sluggishness of bewilderment

(noun)

Accusative, neuter, singular of mohamāndya

mohamāndya - dullness of delusion, sluggishness caused by bewilderment

Compound type : tatpuruṣa (moha+māndya)

• moha – delusion, bewilderment, infatuation
  noun (masculine)
  Derived from root muh (to be bewildered).
  Root: muh (class 4)
• māndya – dullness, sluggishness, debility
  noun (neuter)
  Derived from manda (dull, slow).

Note: This is an accusative form in construction with a verbal derivative, implying "having reached/experienced the dullness of delusion."

उपायाता (upāyātā) - having approached, having reached, having experienced, having attained

(adjective)

Nominative, feminine, singular of upāyāta

upāyāta - approached, reached, attained, experienced

Past Passive Participle

Derived from root i (to go) with prefix upa-ā.

Prefixes: upa+ā

Root: i (class 2)

Note: Often used as an adjective or predicate.

तृष्णानिगडपीडिता (tṛṣṇānigaḍapīḍitā) - tormented by the shackles of craving, afflicted by the chains of desire

(adjective)

Nominative, feminine, singular of tṛṣṇānigaḍapīḍita

tṛṣṇānigaḍapīḍita - tormented by the shackles of craving

Past Passive Participle (within a compound)

pīḍita is PPP from pīḍ.

Compound type : tatpuruṣa (tṛṣṇānigaḍa+pīḍita)

• tṛṣṇānigaḍa – shackles of craving, chains of desire
  noun (masculine)
• tṛṣṇā – craving, thirst, desire
  noun (feminine)
  Root: tṛṣ (class 1)
• nigaḍa – fetter, chain, shackle
  noun (masculine)
• pīḍita – tormented, afflicted, oppressed
  adjective (masculine)
  Past Passive Participle
  From root pīḍ (to oppress, torment).
  Root: pīḍ (class 10)

Note: A compound adjective describing the subject.

कामक्रोधभयोपेता (kāmakrodhabhayopetā) - endowed with desire, anger, and fear; afflicted by lust, wrath, and terror

(adjective)

Nominative, feminine, singular of kāmakrodhabhayopeta

kāmakrodhabhayopeta - endowed with desire, anger, and fear

Past Passive Participle (within a compound)

upeta is PPP from upa-i.

Compound type : tatpuruṣa (kāmakrodabhaya+upeta)

• kāmakrodabhaya – desire, anger, and fear (as a group)
  noun (neuter)
  It's a dvandva compound of kāma, krodha, and bhaya, used as the first part of a tatpurusha.
• kāma – desire, lust, love
  noun (masculine)
  From root kam (to desire).
  Root: kam (class 1)
• krodha – anger, wrath
  noun (masculine)
  From root krudh (to be angry).
  Root: krudh (class 4)
• bhaya – fear, terror, dread
  noun (neuter)
  From root bhī (to fear).
  Root: bhī (class 3)
• upeta – endowed with, possessed of, approached, come to
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefix upa.
  Prefix: upa
  Root: i (class 2)

Note: A compound adjective describing the subject.

भावाभावातिपातिनी (bhāvābhāvātipātinī) - subject to the transience of states of being and non-being; falling beyond existence and non-existence; overcoming existence and non-existence.

(adjective)

Nominative, feminine, singular of bhāvābhāvātipātin

bhāvābhāvātipātin - subject to the transience of existence and non-existence, overcoming existence and non-existence.

Agent Noun / Present Active Participle derivative

From ati-pat (to pass beyond, overcome, fall away) + -in suffix.

Compound type : tatpuruṣa (bhāvābhāva+atipātin)

• bhāvābhāva – existence and non-existence
  noun (masculine)
  Dvandva compound.
• bhāva – existence, state of being, feeling, nature
  noun (masculine)
  From root bhū (to be).
  Root: bhū (class 1)
• abhāva – non-existence, absence, negation
  noun (masculine)
  a (negation) + bhāva.
• atipātin – passing beyond, overcoming, transient, falling away
  adjective (masculine)
  Agent Noun / Adjective from Present Stem
  From root pat (to fall) with prefix ati + -in suffix.
  Prefix: ati
  Root: pat (class 1)

Note: Describes the enduring state of the subject.