योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-19

पादपाण्यादिमानन्यो यो वा देवः प्रकल्प्यते ।
संविन्मात्रादृते ब्रह्मन्किंसारः किल कथ्यताम् ॥ १९ ॥

pādapāṇyādimānanyo yo vā devaḥ prakalpyate ,
saṃvinmātrādṛte brahmankiṃsāraḥ kila kathyatām 19

19. pāda-pāṇi-ādi-mān anyaḥ yaḥ vā devaḥ prakalpyate
saṃvit-mātrāt ṛte brahman kim-sāraḥ kila kathyatām

19. brahman,
pāda-pāṇi-ādi-mān anyaḥ yaḥ vā devaḥ prakalpyate,
saṃvit-mātrāt ṛte kila kim-sāraḥ,
kathyatām.

19. Any other deity, O (brahman), who is conceived of as having feet, hands, and the like, apart from mere consciousness (saṃvit-mātra), what essence does such a deity truly possess? Let it be explained.

Words meanings summery:

• पाद-पाणि-आदि-मान् (pāda-pāṇi-ādi-mān) - endowed with feet, hands, and so on

• अन्यः (anyaḥ) - other, different

• यः (yaḥ) - who, which

• वा (vā) - or, either

• देवः (devaḥ) - god, deity

• प्रकल्प्यते (prakalpyate) - is imagined, is created, is conceived

• संवित्-मात्रात् (saṁvit-mātrāt) - from mere consciousness, apart from consciousness alone

• ऋते (ṛte) - without, except for, apart from

• ब्रह्मन् (brahman) - O (brahman), addressing a sage or the ultimate reality itself. (O Brahman, O knower of Brahman)

• किम्-सारः (kim-sāraḥ) - of what essence, what is its essence

• किल (kila) - indeed, truly, certainly, as is well known (particle)

• कथ्यताम् (kathyatām) - let it be told, let it be explained

Words meanings and morphology

पाद-पाणि-आदि-मान् (pāda-pāṇi-ādi-mān) - endowed with feet, hands, and so on

(adjective)

Nominative, masculine, singular of pāda-pāṇi-ādi-mat

pāda-pāṇi-ādi-mat - having feet, hands, etc.

Compound ending in -mat (possessive suffix)

Compound type : bahuvrihi (pāda+pāṇi+ādi+mat)

• pāda – foot, step
  noun (masculine)
• pāṇi – hand
  noun (masculine)
• ādi – beginning, and so on, et cetera
  indeclinable
• mat – having, possessing (suffix)
  suffix
  Possessive suffix (matup)

अन्यः (anyaḥ) - other, different

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

वा (vā) - or, either

(indeclinable)

देवः (devaḥ) - god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine

प्रकल्प्यते (prakalpyate) - is imagined, is created, is conceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of prakalp

Present Passive Indicative

3rd Person Singular, Present Tense, Ātmanepada, Passive voice (from pra + √kḷp)

Prefix: pra

Root: kḷp (class 1)

संवित्-मात्रात् (saṁvit-mātrāt) - from mere consciousness, apart from consciousness alone

(noun)

Ablative, neuter, singular of saṃvit-mātra

saṁvit-mātra - mere consciousness, pure consciousness, consciousness alone

Compound type : tatpurusha (saṃvit+mātra)

• saṃvit – consciousness, intelligence, understanding
  noun (feminine)
  From sam + √vid
  Prefix: sam
  Root: vid (class 2)
• mātra – mere, only, alone, dimension, measure
  adjective (neuter)

ऋते (ṛte) - without, except for, apart from

(indeclinable)

ब्रह्मन् (brahman) - O (brahman), addressing a sage or the ultimate reality itself. (O Brahman, O knower of Brahman)

(noun)

Vocative, masculine, singular of brahman

brahman - the Absolute, the Supreme Reality, a priest, a knower of the Veda

Root: bṛh (class 1)

किम्-सारः (kim-sāraḥ) - of what essence, what is its essence

(adjective)

Nominative, masculine, singular of kim-sāra

kim-sāra - having what essence, of what value

Compound of kim (what) and sāra (essence)

Compound type : bahuvrihi (kim+sāra)

• kim – what, which, why
  pronoun (neuter)
• sāra – essence, pith, core, value
  noun (masculine/neuter)

किल (kila) - indeed, truly, certainly, as is well known (particle)

(indeclinable)

कथ्यताम् (kathyatām) - let it be told, let it be explained

(verb)

3rd person , singular, passive, imperative (loṭ) of kath

Imperative Passive

3rd Person Singular, Imperative Mood, Ātmanepada, Passive Voice (from √kath)

Root: kath (class 10)