योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-82

निजयूथपरिभ्रष्टा मृगीवावशतां गता ।
आविर्भावोदिताकारा तिरोभावेऽस्तमागता ॥ ८२ ॥

nijayūthaparibhraṣṭā mṛgīvāvaśatāṃ gatā ,
āvirbhāvoditākārā tirobhāve'stamāgatā 82

82. nijayūthaparibhraṣṭā mṛgī iva avaśatām gatā
āvirbhāvoditākārā tirobhāve astam āgatā

82. nijayūthaparibhraṣṭā mṛgī iva avaśatām gatā
āvirbhāvoditākārā tirobhāve astam āgatā

82. Like a doe separated from her own herd, she has fallen into a state of helplessness. Her form appears during manifestation, and she vanishes during obscuration.

Words meanings summery:

• निजयूथपरिभ्रष्टा (nijayūthaparibhraṣṭā) - Describing the entity (mind/soul) isolated from its true nature or higher consciousness, likened to an animal separated from its kind. (Separated/fallen from her own group/herd.)

• मृगी (mṛgī) - The subject is compared to a doe, highlighting its vulnerability. (A female deer, a doe.)

• इव (iva) - Introduces a comparison. (like, as, as if.)

• अवशताम् (avaśatām) - The state of vulnerability reached by the entity. (to helplessness, to a state of being powerless.)

• गता (gatā) - Has reached the state of helplessness. (gone, attained, reached.)

• आविर्भावोदिताकारा (āvirbhāvoditākārā) - Describing the entity that takes a manifest form when it comes into being, and implies its impermanence. (Whose form appears during manifestation.)

• तिरोभावे (tirobhāve) - The state or time when the entity vanishes or becomes unmanifest. (in disappearance, in obscuration.)

• अस्तम् (astam) - Forms a verbal compound with āgatā, meaning 'has set' or 'has disappeared'. (to setting, to disappearance, home.)

• आगता (āgatā) - Has reached the state of 'setting' or disappearance. (arrived, gone, come.)

Words meanings and morphology

निजयूथपरिभ्रष्टा (nijayūthaparibhraṣṭā) - Describing the entity (mind/soul) isolated from its true nature or higher consciousness, likened to an animal separated from its kind. (Separated/fallen from her own group/herd.)

(adjective)

Nominative, feminine, singular of nijayūthaparibhraṣṭa

nijayūthaparibhraṣṭa - Fallen/separated from one's own herd/group.

Tatpuruṣa compound of nija-yūtha, then paribhraṣṭa (past passive participle).

Compound type : tatpuruṣa (nija+yūtha+paribhraṣṭa)

• nija – own, one's own, inherent
  adjective (masculine)
• yūtha – herd, flock, group, crowd
  noun (neuter)
• paribhraṣṭa – fallen, separated, deviated, lost
  adjective (masculine)
  Past Passive Participle
  From root bhraś (to fall) with prefix pari-.
  Prefix: pari
  Root: bhraś (class 1)

मृगी (mṛgī) - The subject is compared to a doe, highlighting its vulnerability. (A female deer, a doe.)

(noun)

Nominative, feminine, singular of mṛgī

mṛgī - female deer, doe.

Feminine form of mṛga (deer).

Note: Used in a simile.

इव (iva) - Introduces a comparison. (like, as, as if.)

(indeclinable)

Particle expressing comparison.

अवशताम् (avaśatām) - The state of vulnerability reached by the entity. (to helplessness, to a state of being powerless.)

(noun)

Accusative, feminine, singular of avaśatā

avaśatā - helplessness, powerlessness, subjection.

From avaśa (helpless) + tā (abstract suffix).

Note: Accusative case, indicating the state or condition attained.

गता (gatā) - Has reached the state of helplessness. (gone, attained, reached.)

(adjective)

Nominative, feminine, singular of gata

gata - gone, arrived, obtained, reached.

Past Passive Participle

From root gam (to go).

Root: gam (class 1)

आविर्भावोदिताकारा (āvirbhāvoditākārā) - Describing the entity that takes a manifest form when it comes into being, and implies its impermanence. (Whose form appears during manifestation.)

(adjective)

Nominative, feminine, singular of āvirbhāvoditākāra

āvirbhāvoditākāra - Having a form that is manifest during appearance/manifestation.

Bahuvrīhi compound, meaning 'she whose form (ākāra) is risen/manifested (udita) during manifestation (āvirbhāva)'.

Compound type : bahuvrīhi (āvirbhāva+udita+ākāra)

• āvirbhāva – manifestation, appearance, coming forth.
  noun (masculine)
  From āvis (out, visibly) + root bhū (to be).
  Root: bhū (class 1)
• udita – risen, appeared, manifested.
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefix ud-.
  Prefix: ud
  Root: i (class 2)
• ākāra – form, shape, appearance.
  noun (masculine)
  From root kṛ (to do, make) with prefix ā-.
  Prefix: ā
  Root: kṛ (class 8)

तिरोभावे (tirobhāve) - The state or time when the entity vanishes or becomes unmanifest. (in disappearance, in obscuration.)

(noun)

Locative, masculine, singular of tirobhāva

tirobhāva - disappearance, obscuration, concealment.

From tiras (across, out of sight) + root bhū (to be).

Root: bhū (class 1)

अस्तम् (astam) - Forms a verbal compound with āgatā, meaning 'has set' or 'has disappeared'. (to setting, to disappearance, home.)

(indeclinable)

Often used as an adverbial accusative with roots meaning 'to go'.

आगता (āgatā) - Has reached the state of 'setting' or disappearance. (arrived, gone, come.)

(adjective)

Nominative, feminine, singular of āgata

āgata - arrived, come, returned.

Past Passive Participle

From root gam (to go) with prefix ā-.

Prefix: ā

Root: gam (class 1)

Note: Predicative adjective.