योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-3

अकृत्रिममनाद्यन्तमद्वितीयमखण्डितम् ।
अवहिःसाधनासाध्यं सुखं तस्मादवाप्यते ॥ ३ ॥

akṛtrimamanādyantamadvitīyamakhaṇḍitam ,
avahiḥsādhanāsādhyaṃ sukhaṃ tasmādavāpyate 3

3. akṛtrimam anādyantam advitīyam akhaṇḍitam
vahiḥsādhanāsādhyam sukham tasmāt avāpyate

3. tasmāt akṛtrimam anādyantam advitīyam
akhaṇḍitam vahiḥsādhanāsādhyam sukham avāpyate

3. From that [Brahman], one obtains a happiness that is natural, without beginning or end, non-dual, undivided, and unachievable by external means.

Words meanings summery:

• अकृत्रिमम् (akṛtrimam) - natural, not artificial, genuine

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• अद्वितीयम् (advitīyam) - non-dual, without a second, unique

• अखण्डितम् (akhaṇḍitam) - unbroken, undivided, complete

• वहिःसाधनासाध्यम् (vahiḥsādhanāsādhyam) - unachievable by external means

• सुखम् (sukham) - happiness, bliss, ease

• तस्मात् (tasmāt) - from that, therefore

• अवाप्यते (avāpyate) - is obtained, is reached

Words meanings and morphology

अकृत्रिमम् (akṛtrimam) - natural, not artificial, genuine

(adjective)

Nominative, neuter, singular of akṛtrima

akṛtrima - natural, not artificial, genuine

Compound type : nañ-tatpuruṣa (a+kṛtrima)

• a – not, non-, un-
  indeclinable
• kṛtrima – artificial, made
  adjective (neuter)

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

Compound type : bahuvrīhi (an+ādi+anta)

• an – not, non-, un-
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)

अद्वितीयम् (advitīyam) - non-dual, without a second, unique

(adjective)

Nominative, neuter, singular of advitīya

advitīya - non-dual, without a second, unique

Compound type : nañ-tatpuruṣa (a+dvitīya)

• a – not, non-, un-
  indeclinable
• dvitīya – second, dual
  adjective (neuter)

अखण्डितम् (akhaṇḍitam) - unbroken, undivided, complete

(adjective)

Nominative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, complete

Past Passive Participle (negated)

Derived from root khaṇḍ (to break) with negation 'a'.

Compound type : nañ-tatpuruṣa (a+khaṇḍita)

• a – not, non-, un-
  indeclinable
• khaṇḍita – broken, divided
  adjective (neuter)
  Past Passive Participle
  Derived from root khaṇḍ (to break)
  Root: khaṇḍ (class 10)

वहिःसाधनासाध्यम् (vahiḥsādhanāsādhyam) - unachievable by external means

(adjective)

Nominative, neuter, singular of vahiḥsādhanāsādhya

vahiḥsādhanāsādhya - unachievable by external means

Compound type : tatpuruṣa (vahiḥ+sādhana+asādhya)

• vahiḥ – outside, external
  indeclinable
• sādhana – means, instrument
  noun (neuter)
• asādhya – unachievable, impossible
  adjective (neuter)
  Gerundive (negated)
  Derived from root sādh (to accomplish) with negation 'a'
  Root: sādh (class 5)

सुखम् (sukham) - happiness, bliss, ease

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, bliss, ease

तस्मात् (tasmāt) - from that, therefore

(pronoun)

Ablative, singular of tad

tad - that

अवाप्यते (avāpyate) - is obtained, is reached

(verb)

3rd person , singular, passive, present (laṭ) of āp

Prefix: ava

Root: āp (class 5)