योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-10

अस्मदादिस्त्वसौ कश्चिद्देवो मतिमतां वर ।
देवस्त्रिभुवनाधारः परमात्मैव नेतरत् ॥ १० ॥

asmadādistvasau kaściddevo matimatāṃ vara ,
devastribhuvanādhāraḥ paramātmaiva netarat 10

10. asmadādiḥ tu asau kaścit devaḥ matimatām vara
devaḥ tribhuvanādhāraḥ paramātmā eva na itarat

10. matimatām vara asau asmadādiḥ kaścit devaḥ tu
devaḥ tribhuvanādhāraḥ eva paramātmā itarat na

10. O best among the wise, any deity (deva) conceived as 'like us' (i.e., having human-like qualities) is merely some form. The true divine (deva), the support of the three worlds, is solely the Supreme Self (paramātman), nothing else.

Words meanings summery:

• अस्मदादिः (asmadādiḥ) - a deity having qualities similar to human beings (like us, beginning with us, our kind)

• तु (tu) - indeed, emphasis (but, indeed, however, while)

• असौ (asau) - that (deity) (that, that one, this one)

• कश्चित् (kaścit) - merely some, a certain (deity) (someone, something, any, a certain)

• देवः (devaḥ) - a deity (deva) (god, deity, divine being)

• मतिमताम् (matimatām) - among the wise ones (of the intelligent, of the wise)

• वर (vara) - O best (addressing the interlocutor) (O best, O excellent one)

• देवः (devaḥ) - the true deity (deva) (god, deity, divine being)

• त्रिभुवनाधारः (tribhuvanādhāraḥ) - the ultimate support for all three realms of existence (support of the three worlds)

• परमात्मा (paramātmā) - the Supreme Self (paramātman) (the Supreme Self, the Absolute Soul)

• एव (eva) - solely, exclusively (only, just, indeed, alone)

• न (na) - not (not, no)

• इतरत् (itarat) - nothing else (other, another, something else)

Words meanings and morphology

अस्मदादिः (asmadādiḥ) - a deity having qualities similar to human beings (like us, beginning with us, our kind)

(noun)

Nominative, masculine, singular of asmadādi

asmadādi - like us, beginning with us, etc. our kind

Compound type : tatpurusha (asmad+ādi)

• asmad – I, we
  pronoun
• ādi – beginning, and so on, similar to
  noun (masculine)

तु (tu) - indeed, emphasis (but, indeed, however, while)

(indeclinable)

असौ (asau) - that (deity) (that, that one, this one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (often indicating something remote or specified)

कश्चित् (kaścit) - merely some, a certain (deity) (someone, something, any, a certain)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, something, any, a certain

Formed from 'kim' (what) and the indeclinable particle 'cit'

देवः (devaḥ) - a deity (deva) (god, deity, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine, celestial being

Root: div (class 4)

मतिमताम् (matimatām) - among the wise ones (of the intelligent, of the wise)

(adjective)

Genitive, plural of matimat

matimat - intelligent, wise, endowed with understanding

Possessive suffix -mat applied to 'mati' (intellect)

वर (vara) - O best (addressing the interlocutor) (O best, O excellent one)

(noun)

Vocative, masculine, singular of vara

vara - best, excellent, distinguished; a boon

देवः (devaḥ) - the true deity (deva) (god, deity, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine, celestial being

Root: div (class 4)

त्रिभुवनाधारः (tribhuvanādhāraḥ) - the ultimate support for all three realms of existence (support of the three worlds)

(noun)

Nominative, masculine, singular of tribhuvanādhāra

tribhuvanādhāra - support of the three worlds/realms

Compound type : tatpurusha (tri+bhuvana+ādhāra)

• tri – three
  numeral
• bhuvana – world, realm, existence
  noun (neuter)
  verbal noun
  Derived from root 'bhū' (to be, to exist)
  Root: bhū (class 1)
• ādhāra – support, basis, receptacle
  noun (masculine)
  Prefix: ā
  Root: dhṛ (class 1)

परमात्मा (paramātmā) - the Supreme Self (paramātman) (the Supreme Self, the Absolute Soul)

(noun)

Nominative, masculine, singular of paramātman

paramātman - Supreme Self, Absolute Soul

Compound type : tatpurusha (parama+ātman)

• parama – supreme, highest, ultimate
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)

एव (eva) - solely, exclusively (only, just, indeed, alone)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

इतरत् (itarat) - nothing else (other, another, something else)

(pronoun)

Nominative, neuter, singular of itara

itara - other, another, different