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6,30

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-30, verse-4

प्रबुद्धस्त्वं मुनिश्रेष्ठ तेनेदं तव कथ्यते ।
नातिदेवार्चने योग्यः पुष्पधूपचयो महान् ॥ ४ ॥
prabuddhastvaṃ muniśreṣṭha tenedaṃ tava kathyate ,
nātidevārcane yogyaḥ puṣpadhūpacayo mahān 4
4. prabuddhaḥ tvam muniśreṣṭha tena idam tava kathyate
na atidevarcane yogyaḥ puṣpadhūpacayaḥ mahān
4. muniśreṣṭha tvam prabuddhaḥ tena idam tava kathyate
mahān puṣpadhūpacayaḥ atidevarcane na yogyaḥ
4. O best among sages, since you are awakened (prabuddha), this [teaching] is being imparted to you. A vast collection of flowers and incense is not appropriate for merely superficial or excessive deity worship.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रबुद्धः (prabuddhaḥ) - awakened, enlightened, wise
  • त्वम् (tvam) - you
  • मुनिश्रेष्ठ (muniśreṣṭha) - O best among sages, chief of ascetics
  • तेन (tena) - by that, for that reason
  • इदम् (idam) - this
  • तव (tava) - to you, your
  • कथ्यते (kathyate) - is told, is spoken
  • (na) - not, no
  • अतिदेवर्चने (atidevarcane) - in excessive deity worship, in superficial worship of deities
  • योग्यः (yogyaḥ) - suitable, appropriate, fit
  • पुष्पधूपचयः (puṣpadhūpacayaḥ) - collection of flowers and incense
  • महान् (mahān) - great, large, extensive

Words meanings and morphology

प्रबुद्धः (prabuddhaḥ) - awakened, enlightened, wise
(adjective)
Nominative, masculine, singular of prabuddha
prabuddha - awakened, enlightened, wise (prabuddha)
Past Passive Participle
Derived from root budh (to awaken, know) with prefix pra
Prefix: pra
Root: budh (class 1)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
मुनिश्रेष्ठ (muniśreṣṭha) - O best among sages, chief of ascetics
(noun)
Vocative, masculine, singular of muniśreṣṭha
muniśreṣṭha - best among sages, chief of ascetics
Compound type : tatpuruṣa (muni+śreṣṭha)
  • muni – sage, ascetic, silent one
    noun (masculine)
  • śreṣṭha – best, excellent, superior
    adjective (masculine)
तेन (tena) - by that, for that reason
(pronoun)
Instrumental, singular of tad
tad - that
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
तव (tava) - to you, your
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
कथ्यते (kathyate) - is told, is spoken
(verb)
3rd person , singular, passive, present (laṭ) of kath
Root: kath (class 10)
(na) - not, no
(indeclinable)
अतिदेवर्चने (atidevarcane) - in excessive deity worship, in superficial worship of deities
(noun)
Locative, neuter, singular of atidevarcana
atidevarcana - excessive worship of deities
Compound type : karmadhāraya (ati+deva+arcana)
  • ati – over, excessively, beyond
    indeclinable
  • deva – god, deity
    noun (masculine)
  • arcana – worship, adoration
    noun (neuter)
योग्यः (yogyaḥ) - suitable, appropriate, fit
(adjective)
Nominative, masculine, singular of yogya
yogya - suitable, appropriate, fit, worthy
Gerundive
Derived from root yuj (to join)
Root: yuj (class 7)
पुष्पधूपचयः (puṣpadhūpacayaḥ) - collection of flowers and incense
(noun)
Nominative, masculine, singular of puṣpadhūpacaya
puṣpadhūpacaya - collection of flowers and incense
Compound type : tatpuruṣa (puṣpa+dhūpa+caya)
  • puṣpa – flower
    noun (neuter)
  • dhūpa – incense, perfume
    noun (masculine)
  • caya – collection, heap, accumulation
    noun (masculine)
महान् (mahān) - great, large, extensive
(adjective)
Nominative, masculine, singular of mahat
mahat - great, large, extensive