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6,30

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-30, verse-70

विकल्पकल्पिता ब्रह्मंश्चित्स्वरूपपरिच्युता ।
जाड्यं क्रमाद्भावयन्ती प्रयाति कलनापदम् ॥ ७० ॥
vikalpakalpitā brahmaṃścitsvarūpaparicyutā ,
jāḍyaṃ kramādbhāvayantī prayāti kalanāpadam 70
70. vikalpakalpitā brahman citsvarūpaparicyutā
jāḍyam kramāt bhāvayantī prayāti kalanāpadam
70. brahman vikalpakalpitā citsvarūpaparicyutā (cit)
jāḍyam kramāt bhāvayantī kalanāpadam prayāti
70. O Brahman (brahman), Consciousness (cit), imagined by conceptualization (vikalpa) and deviated from its own intrinsic nature (svarūpa), gradually develops inertness and ultimately proceeds to the state of individual awareness (kalana).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विकल्पकल्पिता (vikalpakalpitā) - imagined by conceptualization (vikalpa) (imagined by conceptualization, fashioned by mental constructs)
  • ब्रह्मन् (brahman) - O Brahman (brahman) (O Brahman, O great one)
  • चित्स्वरूपपरिच्युता (citsvarūpaparicyutā) - deviated from its own intrinsic nature (svarūpa) as Consciousness (cit) (deviated from the intrinsic nature of Consciousness)
  • जाड्यम् (jāḍyam) - inertness (inertness, dullness, stupidity, insensibility)
  • क्रमात् (kramāt) - gradually (gradually, in succession, step by step)
  • भावयन्ती (bhāvayantī) - developing, experiencing (causing to be, developing, experiencing, meditating upon)
  • प्रयाति (prayāti) - proceeds (proceeds, goes forward, attains)
  • कलनापदम् (kalanāpadam) - the state of individual awareness (kalana) (state of limited cognition/calculating, state of manifestation/differentiation, state of individual awareness)

Words meanings and morphology

विकल्पकल्पिता (vikalpakalpitā) - imagined by conceptualization (vikalpa) (imagined by conceptualization, fashioned by mental constructs)
(adjective)
Nominative, feminine, singular of vikalpakalpita
vikalpakalpita - imagined by conceptualization, fashioned by mental constructs
Compound type : tatpuruṣa (vikalpa+kalpita)
  • vikalpa – conceptualization, mental construct, doubt, option
    noun (masculine)
    Derived from vi-kl̥p (to form, imagine)
    Prefix: vi
    Root: kl̥p (class 10)
  • kalpita – imagined, fashioned, constructed, artificial
    adjective (masculine)
    Past Passive Participle
    Derived from root kḷp (to prepare, imagine) with kta suffix.
    Root: kḷp (class 10)
Note: Feminine singular nominative, agreeing with the implied subject 'cit'.
ब्रह्मन् (brahman) - O Brahman (brahman) (O Brahman, O great one)
(noun)
Vocative, masculine, singular of brahman
brahman - Brahman (ultimate reality), priest, holy word
Note: Addressed to a listener, likely Vasiṣṭha addressing Rāma or vice versa.
चित्स्वरूपपरिच्युता (citsvarūpaparicyutā) - deviated from its own intrinsic nature (svarūpa) as Consciousness (cit) (deviated from the intrinsic nature of Consciousness)
(adjective)
Nominative, feminine, singular of citsvarūpaparicyuta
citsvarūpaparicyuta - deviated from the intrinsic nature of Consciousness
Compound type : tatpuruṣa (cit-svarūpa+paricyuta)
  • cit-svarūpa – intrinsic nature of Consciousness
    noun (neuter)
  • paricyuta – fallen from, deviated, deprived of
    adjective (masculine)
    Past Passive Participle
    Derived from pari-cyu- (to fall, deviate) with kta suffix.
    Prefix: pari
    Root: cyu (class 1)
Note: Feminine singular nominative, agreeing with the implied subject 'cit'.
जाड्यम् (jāḍyam) - inertness (inertness, dullness, stupidity, insensibility)
(noun)
Accusative, neuter, singular of jāḍya
jāḍya - inertness, dullness, stupidity, insensibility
Derived from 'jaḍa' (inert, dull) with suffix -ya.
Note: Object of 'bhāvayantī'.
क्रमात् (kramāt) - gradually (gradually, in succession, step by step)
(noun)
Ablative, masculine, singular of krama
krama - step, sequence, order, succession
Note: Indicates a gradual process.
भावयन्ती (bhāvayantī) - developing, experiencing (causing to be, developing, experiencing, meditating upon)
(adjective)
Nominative, feminine, singular of bhāvayat
bhāvayat - causing to be, developing, experiencing
Present Active Participle
Derived from the causal of root bhū (to be) with śatṛ suffix.
Root: bhū (class 1)
Note: Agrees with implied 'cit'.
प्रयाति (prayāti) - proceeds (proceeds, goes forward, attains)
(verb)
3rd person , singular, active, present (laṭ) of yā
Prefix: pra
Root: yā (class 2)
Note: The prefix 'pra-' signifies forward motion or intensity.
कलनापदम् (kalanāpadam) - the state of individual awareness (kalana) (state of limited cognition/calculating, state of manifestation/differentiation, state of individual awareness)
(noun)
Accusative, neuter, singular of kalanāpada
kalanāpada - state of limited cognition/calculating, state of manifestation/differentiation
Compound type : tatpuruṣa (kalanā+pada)
  • kalanā – calculating, reckoning, apprehension, manifestation, limited cognition, individual awareness
    noun (feminine)
    Derived from root kal- (to count, compute).
    Root: kal (class 10)
  • pada – foot, step, state, position, word
    noun (neuter)