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6,30

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-30, verse-9

पुष्पधूपार्चनं ब्रह्मन्कल्पितं बालबुद्धिषु ।
यत्स्याद्भवादृशां योग्यमर्चनं तद्वदाम्यहम् ॥ ९ ॥
puṣpadhūpārcanaṃ brahmankalpitaṃ bālabuddhiṣu ,
yatsyādbhavādṛśāṃ yogyamarcanaṃ tadvadāmyaham 9
9. puṣpadhūpārcanam brahman kalpitam bālabuddhiṣu
yat syāt bhavādṛśām yogyam arcanam tat vadāmi aham
9. brahman puṣpadhūpārcanam bālabuddhiṣu kalpitam
yat bhavādṛśām yogyam arcanam syāt aham tat vadāmi
9. O Brahmin (brahman), offering flowers and incense is conceived for those with childish intellects. I will explain that form of worship which is suitable for persons like you.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पुष्पधूपार्चनम् (puṣpadhūpārcanam) - ritual offering involving flowers and incense (worship with flowers and incense)
  • ब्रह्मन् (brahman) - O Brahmin (addressing a revered person) (O Brahmin, O knower of brahman)
  • कल्पितम् (kalpitam) - conceived or intended (for) (imagined, conceived, fabricated)
  • बालबुद्धिषु (bālabuddhiṣu) - for persons possessing an immature or simplistic understanding (in childish intellects, among those with childish understanding)
  • यत् (yat) - whatever (form of worship) (whatever, which, that which)
  • स्यात् (syāt) - is suitable, would be (suitable) (might be, should be, would be)
  • भवादृशाम् (bhavādṛśām) - for persons like you (referring to the Brahmin addressed) (of those like you, for those like you)
  • योग्यम् (yogyam) - appropriate or fitting (for) (suitable, proper, fitting, capable)
  • अर्चनम् (arcanam) - the act of worship (worship, adoration, offering)
  • तत् (tat) - that (worship) (that, it)
  • वदामि (vadāmi) - I will explain (I speak, I tell, I declare)
  • अहम् (aham) - I (the speaker) (I)

Words meanings and morphology

पुष्पधूपार्चनम् (puṣpadhūpārcanam) - ritual offering involving flowers and incense (worship with flowers and incense)
(noun)
Nominative, neuter, singular of puṣpadhūpārcana
puṣpadhūpārcana - worship with flowers and incense, offering of flowers and incense
Compound type : tatpurusha (puṣpa+dhūpa+arcana)
  • puṣpa – flower, blossom
    noun (neuter)
  • dhūpa – incense, aromatic smoke
    noun (masculine)
  • arcana – worship, adoration, reverence
    noun (neuter)
    verbal noun
    Derived from the root 'arc' (to worship)
    Root: arc (class 1)
ब्रह्मन् (brahman) - O Brahmin (addressing a revered person) (O Brahmin, O knower of brahman)
(noun)
Vocative, masculine, singular of brahman
brahman - Brahmin, one who knows Brahman, the ultimate reality
कल्पितम् (kalpitam) - conceived or intended (for) (imagined, conceived, fabricated)
(adjective)
Nominative, neuter, singular of kalpita
kalpita - made, formed, arranged, imagined, conceived
Past Passive Participle
Derived from the root 'kḷp' (to arrange, to imagine) with suffix -ta
Root: kḷp (class 1)
Note: Agrees with 'puṣpadhūpārcanam'.
बालबुद्धिषु (bālabuddhiṣu) - for persons possessing an immature or simplistic understanding (in childish intellects, among those with childish understanding)
(noun)
Locative, feminine, plural of bālabuddhi
bālabuddhi - childish intellect, immature understanding
Compound type : tatpurusha (bāla+buddhi)
  • bāla – child, young, childish
    adjective (masculine)
  • buddhi – intellect, understanding, perception
    noun (feminine)
    Root: budh (class 1)
यत् (yat) - whatever (form of worship) (whatever, which, that which)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
स्यात् (syāt) - is suitable, would be (suitable) (might be, should be, would be)
(verb)
3rd person , singular, active, optative (liṅ) of as
Root: as (class 2)
भवादृशाम् (bhavādṛśām) - for persons like you (referring to the Brahmin addressed) (of those like you, for those like you)
(adjective)
Genitive, plural of bhavādṛś
bhavādṛś - like you, resembling you
योग्यम् (yogyam) - appropriate or fitting (for) (suitable, proper, fitting, capable)
(adjective)
Nominative, neuter, singular of yogya
yogya - fit, proper, suitable, capable
Gerundive/Future Passive Participle
Derived from root 'yuj' (to join) with suffix -ya
Root: yuj (class 7)
Note: Agrees with 'arcanam'.
अर्चनम् (arcanam) - the act of worship (worship, adoration, offering)
(noun)
Nominative, neuter, singular of arcana
arcana - worship, adoration, homage, performing a ritual
verbal noun
Derived from the root 'arc' (to worship)
Root: arc (class 1)
तत् (tat) - that (worship) (that, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
वदामि (vadāmi) - I will explain (I speak, I tell, I declare)
(verb)
1st person , singular, active, present (laṭ) of vad
Root: vad (class 1)
अहम् (aham) - I (the speaker) (I)
(pronoun)
Nominative, singular of asmad
asmad - I, we