योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-74

संकल्पिताऽप्रबोधेन जाड्याऽविश्वप्रबोधिनी ।
शबलं रूपमासाद्य संकल्पाद्यात्यनारतम् ॥ ७४ ॥

saṃkalpitā'prabodhena jāḍyā'viśvaprabodhinī ,
śabalaṃ rūpamāsādya saṃkalpādyātyanāratam 74

74. saṅkalpitā aprabodhena jāḍyā aviśvaprabodhinī
śabalam rūpam āsādya saṅkalpāt yāti anāratam

74. aprabodhena saṅkalpitā jāḍyā aviśvaprabodhinī
śabalam rūpam āsādya saṅkalpāt anāratam yāti

74. The conceptualized thought-form (saṅkalpa), arisen from non-awakening, which is inert and not universally enlightening, continuously proceeds from (its own) conception after assuming a variegated form.

Words meanings summery:

• सङ्कल्पिता (saṅkalpitā) - the conceptualized thought-form (conceived, imagined, willed, conceptualized (feminine))

• अप्रबोधेन (aprabodhena) - by non-awakening, by ignorance, by lack of knowledge

• जाड्या (jāḍyā) - being inert (inert, dull, stupid, cold (feminine))

• अविश्वप्रबोधिनी (aviśvaprabodhinī) - not universally enlightening, causing partial awakening, not awakening all

• शबलम् (śabalam) - variegated, mixed, spotted

• रूपम् (rūpam) - form, shape, appearance, nature

• आसाद्य (āsādya) - having attained, having obtained, having reached

• सङ्कल्पात् (saṅkalpāt) - from imagination, from conception, from volition

• याति (yāti) - goes, proceeds, moves

• अनारतम् (anāratam) - incessantly, continuously, constantly

Words meanings and morphology

सङ्कल्पिता (saṅkalpitā) - the conceptualized thought-form (conceived, imagined, willed, conceptualized (feminine))

(adjective)

Nominative, feminine, singular of saṅkalpita

saṅkalpita - conceived, imagined, purposed, resolved, willed

Past Passive Participle

From root 'kḷp' (to be ordered, to happen) with upasarga 'sam' and suffix '-ta'.

Prefix: sam

Root: kḷp (class 1)

Note: Subject of the sentence (implied 'it').

अप्रबोधेन (aprabodhena) - by non-awakening, by ignorance, by lack of knowledge

(noun)

Instrumental, masculine, singular of aprabodha

aprabodha - non-awakening, ignorance, lack of knowledge

Negative compound ('a-') of 'prabodha' (awakening).

Compound type : nañ-tatpuruṣa (a+prabodha)

• a – not, non-
  indeclinable
  Negative prefix
• prabodha – awakening, knowledge, consciousness
  noun (masculine)
  From root 'budh' with prefix 'pra'.
  Prefix: pra
  Root: budh (class 1)

Note: Indicates the cause or means.

जाड्या (jāḍyā) - being inert (inert, dull, stupid, cold (feminine))

(adjective)

Nominative, feminine, singular of jāḍya

jāḍya - dullness, inertia, stupidity, coldness, indifference

From 'jaḍa' (inert, dull) with suffix 'ya'.

Note: Attribute of the subject.

अविश्वप्रबोधिनी (aviśvaprabodhinī) - not universally enlightening, causing partial awakening, not awakening all

(adjective)

Nominative, feminine, singular of aviśvaprabodhin

aviśvaprabodhin - not universally awakening, causing limited awakening

Agent Noun

Compound 'a' + 'viśva' + 'prabodhini'. 'prabodhini' from root 'budh' (to awaken) with 'pra' and suffix 'in'. 'a-viśva' means 'not universal' or 'particular'.

Compound type : nañ-tatpuruṣa (a+viśva+prabodhini)

• a – not, non-
  indeclinable
  Negative prefix
• viśva – all, whole, universal, world
  adjective (masculine)
• prabodhin – awakening, enlightening, causing to know
  adjective (masculine)
  Agent Noun
  From 'pra' + root 'budh' with suffix 'in'. 'inī' is the feminine suffix.
  Prefix: pra
  Root: budh (class 1)

Note: Attribute of the subject.

शबलम् (śabalam) - variegated, mixed, spotted

(adjective)

Accusative, neuter, singular of śabala

śabala - variegated, spotted, mixed, diverse

Note: Modifies 'rūpam'.

रूपम् (rūpam) - form, shape, appearance, nature

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature

Note: Object of 'āsādya'.

आसाद्य (āsādya) - having attained, having obtained, having reached

(indeclinable)

Absolutive (gerund)

From root 'sad' (to sit, approach) with upasarga 'ā' and suffix 'ya'.

Prefix: ā

Root: sad (class 1)

सङ्कल्पात् (saṅkalpāt) - from imagination, from conception, from volition

(noun)

Ablative, masculine, singular of saṅkalpa

saṅkalpa - conception, intention, resolve, imagination, volition

From root 'kḷp' (to be ordered, to happen) with upasarga 'sam'.

Prefix: sam

Root: kḷp (class 1)

Note: Source of action.

याति (yāti) - goes, proceeds, moves

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

अनारतम् (anāratam) - incessantly, continuously, constantly

(indeclinable)

From 'a-nārata' (not stopped) used as an adverb. 'na' + 'ārata' (stopped/rested).

Compound type : nañ-tatpuruṣa (an+āratam)

• an – not, non-
  indeclinable
  Negative prefix
• āratam – stopped, ceased, rested
  adjective (neuter)
  Past Passive Participle
  From root 'ram' with prefix 'ā'.
  Prefix: ā
  Root: ram (class 1)

Note: Modifies 'yāti'.