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6,30

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-30, verse-57

चिच्छाययैव सर्वस्य जाड्यं सम्यगुदेति च ।
सर्वस्यास्य शरीरस्य गृहस्येव तमस्त्विह ॥ ५७ ॥
cicchāyayaiva sarvasya jāḍyaṃ samyagudeti ca ,
sarvasyāsya śarīrasya gṛhasyeva tamastviha 57
57. cicchāyayā eva sarvasya jāḍyam samyak udeti ca
sarvasya asya śarīrasya gṛhasya iva tamaḥ tu iha
57. iha asya sarvasya śarīrasya gṛhasya iva tamaḥ tu (vidyate),
ca sarvasya jāḍyam cicchāyayā eva samyak udeti.
57. Just by the mere reflection of consciousness (cit), the inertness of everything, including this entire body, fully arises, just as darkness appears in a house.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चिच्छायया (cicchāyayā) - by the reflection of consciousness
  • एव (eva) - only, just, indeed, merely
  • सर्वस्य (sarvasya) - of all, of everything
  • जाड्यम् (jāḍyam) - inertness, dullness, unconsciousness
  • सम्यक् (samyak) - completely, perfectly, properly
  • उदेति (udeti) - arises, appears, comes forth
  • (ca) - and, also
  • सर्वस्य (sarvasya) - of all, of everything
  • अस्य (asya) - of this
  • शरीरस्य (śarīrasya) - of the body
  • गृहस्य (gṛhasya) - of a house
  • इव (iva) - like, as, as if
  • तमः (tamaḥ) - darkness
  • तु (tu) - but, indeed, however
  • इह (iha) - here, in this world, in this case

Words meanings and morphology

चिच्छायया (cicchāyayā) - by the reflection of consciousness
(noun)
Instrumental, feminine, singular of cicchāyā
cicchāyā - reflection of consciousness, shadow of consciousness
Compound of cit and chāyā
Compound type : tatpuruṣa (cit+chāyā)
  • cit – consciousness, pure intelligence, mind
    noun (feminine)
  • chāyā – shadow, reflection, image
    noun (feminine)
    Root: chā (class 1)
एव (eva) - only, just, indeed, merely
(indeclinable)
सर्वस्य (sarvasya) - of all, of everything
(pronoun)
Genitive, masculine, singular of sarva
sarva - all, every, whole, complete
जाड्यम् (jāḍyam) - inertness, dullness, unconsciousness
(noun)
Nominative, neuter, singular of jāḍya
jāḍya - inertness, dullness, stupidity, insensibility
Derived from the adjective jaḍa (inert, dull)
सम्यक् (samyak) - completely, perfectly, properly
(indeclinable)
उदेति (udeti) - arises, appears, comes forth
(verb)
3rd person , singular, active, present (lat) of ud-i
Root 'i' with upasarga 'ud'
Prefix: ud
Root: i (class 2)
(ca) - and, also
(indeclinable)
सर्वस्य (sarvasya) - of all, of everything
(pronoun)
Genitive, masculine, singular of sarva
sarva - all, every, whole, complete
अस्य (asya) - of this
(pronoun)
Genitive, neuter, singular of idam
idam - this, this one
शरीरस्य (śarīrasya) - of the body
(noun)
Genitive, neuter, singular of śarīra
śarīra - body, frame, physical form
गृहस्य (gṛhasya) - of a house
(noun)
Genitive, masculine, singular of gṛha
gṛha - house, home, dwelling
इव (iva) - like, as, as if
(indeclinable)
तमः (tamaḥ) - darkness
(noun)
Nominative, neuter, singular of tamas
tamas - darkness, gloom, ignorance, quality of inertia
तु (tu) - but, indeed, however
(indeclinable)
इह (iha) - here, in this world, in this case
(indeclinable)