योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-99

सर्वात्मत्वात्सर्वगत्वात्सर्वशक्तित्वयोगतः ।
सर्वत्वादेवंरूपैव खादप्यच्छैव सा परा ॥ ९९ ॥

sarvātmatvātsarvagatvātsarvaśaktitvayogataḥ ,
sarvatvādevaṃrūpaiva khādapyacchaiva sā parā 99

99. sarvātmatvāt sarvagatvāt sarvaśaktitvayogataḥ
sarvatvāt evaṃrūpā eva khāt api acchā eva sā parā

99. sarvātmatvāt sarvagatvāt sarvaśaktitvayogataḥ
sarvatvāt sā parā evaṃrūpā eva khāt api acchā eva

99. By virtue of being the self (ātman) of all, being all-pervading, and possessing all powers (śakti), by virtue of being everything, that supreme (parā) reality is indeed of such a nature. Even from space (kha), she is pure.

Words meanings summery:

• सर्वात्मत्वात् (sarvātmatvāt) - by virtue of being the self of all, from being the universal spirit

• सर्वगत्वात् (sarvagatvāt) - by virtue of being all-pervading, from omnipresence

• सर्वशक्तित्वयोगतः (sarvaśaktitvayogataḥ) - by reason of connection with being all-powerful, by virtue of possessing all powers

• सर्वत्वात् (sarvatvāt) - by virtue of being everything, from the state of being all

• एवंरूपा (evaṁrūpā) - having such a form, of such a nature

• एव (eva) - indeed, only, just

• खात् (khāt) - from space, from ether

• अपि (api) - also, even, moreover

• अच्छा (acchā) - pure, clear, clean, transparent

• एव (eva) - indeed, only, just

• सा (sā) - that (supreme reality) (she, that (feminine))

• परा (parā) - the supreme (reality) (supreme, highest, transcendent, ultimate)

Words meanings and morphology

सर्वात्मत्वात् (sarvātmatvāt) - by virtue of being the self of all, from being the universal spirit

(noun)

Ablative, neuter, singular of sarvātmatva

sarvātmatva - the state of being the self of all, universal selfhood

Compound of sarva, ātman, and tva.

Compound type : tatpuruṣa (sarva+ātman+tva)

• sarva – all, every, whole
  pronoun
• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)
• tva – suffix forming abstract nouns, 'nature of, state of being'
  suffix (neuter)

सर्वगत्वात् (sarvagatvāt) - by virtue of being all-pervading, from omnipresence

(noun)

Ablative, neuter, singular of sarvagatva

sarvagatva - the state of being all-pervading, omnipresence

Compound of sarva, ga, and tva.

Compound type : tatpuruṣa (sarva+ga+tva)

• sarva – all, every, whole
  pronoun
• ga – going, moving, residing, pervading
  adjective (masculine)
  From root gam- (to go).
  Root: gam (class 1)
• tva – suffix forming abstract nouns, 'nature of, state of being'
  suffix (neuter)

सर्वशक्तित्वयोगतः (sarvaśaktitvayogataḥ) - by reason of connection with being all-powerful, by virtue of possessing all powers

(indeclinable)

Compound of sarva, śakti, tva, yoga, and suffix -taḥ.

Compound type : tatpuruṣa (sarva+śakti+tva+yoga+taḥ)

• sarva – all, every, whole
  pronoun
• śakti – power, energy, strength, divine feminine power (śakti)
  noun (feminine)
• tva – suffix forming abstract nouns, 'nature of, state of being'
  suffix (neuter)
• yoga – union, connection, discipline, spiritual practice (yoga)
  noun (masculine)
• taḥ – suffix forming adverbs from nouns, indicating 'from, by reason of'
  suffix

सर्वत्वात् (sarvatvāt) - by virtue of being everything, from the state of being all

(noun)

Ablative, neuter, singular of sarvatva

sarvatva - the state of being all, totality, universality

Compound of sarva and tva.

Compound type : tatpuruṣa (sarva+tva)

• sarva – all, every, whole
  pronoun
• tva – suffix forming abstract nouns, 'nature of, state of being'
  suffix (neuter)

एवंरूपा (evaṁrūpā) - having such a form, of such a nature

(adjective)

Nominative, feminine, singular of evaṃrūpa

evaṁrūpa - having such a form, of such a nature

Compound of evam and rūpa.

Compound type : bahuvrīhi (evam+rūpa)

• evam – thus, so, in this manner
  indeclinable
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Feminine form, agreeing with sā parā.

एव (eva) - indeed, only, just

(indeclinable)

Note: Used for emphasis.

खात् (khāt) - from space, from ether

(noun)

Ablative, neuter, singular of kha

kha - space, ether, sky, vacuum, zero

अपि (api) - also, even, moreover

(indeclinable)

अच्छा (acchā) - pure, clear, clean, transparent

(adjective)

Nominative, feminine, singular of accha

accha - pure, clear, clean, transparent, spotless

Note: Feminine form, agreeing with sā parā.

एव (eva) - indeed, only, just

(indeclinable)

Note: Used for emphasis.

सा (sā) - that (supreme reality) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Feminine nominative singular of 'tad'.

परा (parā) - the supreme (reality) (supreme, highest, transcendent, ultimate)

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate, other, distant (parā)

Note: Feminine form, often used substantively to refer to the Supreme Reality.