योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-30, verse-36
बन्धचित्तमयाचारचारुचञ्चुरचक्रिकम् ।
संसारचक्रं चिच्चक्रे भ्राम्यति भ्रमभाजनम् ॥ ३६ ॥
संसारचक्रं चिच्चक्रे भ्राम्यति भ्रमभाजनम् ॥ ३६ ॥
bandhacittamayācāracārucañcuracakrikam ,
saṃsāracakraṃ ciccakre bhrāmyati bhramabhājanam 36
saṃsāracakraṃ ciccakre bhrāmyati bhramabhājanam 36
36.
bandhacittamayācāracārucañcuracakrikam
saṃsāracakram citcakre bhrāmyati bhramabhājanam
saṃsāracakram citcakre bhrāmyati bhramabhājanam
36.
bhramabhājanam bandhacittamayācāracārucañcuracakrikam
saṃsāracakram citcakre bhrāmyati
saṃsāracakram citcakre bhrāmyati
36.
The wheel of transmigratory existence (saṃsāra)—which is a vessel for delusion, and whose operations are like a charmingly fickle wheel driven by the actions of a bound mind—revolves within the wheel of consciousness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बन्धचित्तमयाचारचारुचञ्चुरचक्रिकम् (bandhacittamayācāracārucañcuracakrikam) - a wheel-like entity characterized by charmingly fickle actions arising from a mind in bondage
- संसारचक्रम् (saṁsāracakram) - the wheel of transmigratory existence (saṃsāra)
- चित्चक्रे (citcakre) - in the wheel of consciousness
- भ्राम्यति (bhrāmyati) - revolves, turns, wanders
- भ्रमभाजनम् (bhramabhājanam) - receptacle of delusion, vessel of error
Words meanings and morphology
बन्धचित्तमयाचारचारुचञ्चुरचक्रिकम् (bandhacittamayācāracārucañcuracakrikam) - a wheel-like entity characterized by charmingly fickle actions arising from a mind in bondage
(adjective)
Nominative, neuter, singular of bandhacittamayācāracārucañcuracakrika
bandhacittamayācāracārucañcuracakrika - characterized by charmingly fickle actions arising from a mind made of bondage; a wheel-like entity of mind-bondage-actions
Compound type : bahuvrihi (bandha+citta+maya+ācāra+cāru+cañcura+cakrika)
- bandha – bondage, fetter, attachment
noun (masculine)
Root: bandh (class 9) - citta – mind, consciousness, thought
noun (neuter)
Past Passive Participle (derived from cit)
Derived from root 'cit' (to perceive, observe)
Root: cit (class 1) - maya – made of, consisting of, full of
adjective (masculine)
Suffix indicating material or abundance. - ācāra – conduct, practice, custom, action
noun (masculine)
Prefix: ā
Root: car (class 1) - cāru – charming, beautiful, lovely, agreeable
adjective (masculine) - cañcura – fickle, unsteady, swift, flitting, moving quickly and erratically
adjective (masculine) - cakrika – having a wheel, pertaining to a wheel, a charioteer, a potter
adjective (masculine)
Derived from 'cakra' (wheel) with suffix '-ika'.
संसारचक्रम् (saṁsāracakram) - the wheel of transmigratory existence (saṃsāra)
(noun)
Nominative, neuter, singular of saṃsāracakra
saṁsāracakra - the wheel of transmigratory existence, the cycle of rebirth
Compound type : tatpurusha (saṃsāra+cakra)
- saṃsāra – transmigratory existence, cycle of birth and death, world
noun (masculine)
Prefix: sam
Root: sṛ (class 1) - cakra – wheel, disc, cycle
noun (neuter)
चित्चक्रे (citcakre) - in the wheel of consciousness
(noun)
Locative, neuter, singular of citcakra
citcakra - wheel of consciousness, realm of intelligence
Compound type : tatpurusha (cit+cakra)
- cit – consciousness, pure intelligence
noun (feminine) - cakra – wheel, disc, cycle
noun (neuter)
भ्राम्यति (bhrāmyati) - revolves, turns, wanders
(verb)
3rd person , singular, active, present (laṭ) of bhrāmya
Root: bhram (class 1)
भ्रमभाजनम् (bhramabhājanam) - receptacle of delusion, vessel of error
(noun)
Nominative, neuter, singular of bhramabhājana
bhramabhājana - receptacle of delusion, vessel for error or confusion
Compound type : tatpurusha (bhrama+bhājana)
- bhrama – delusion, error, illusion, wandering
noun (masculine)
Root: bhram (class 1) - bhājana – vessel, receptacle, container, object of
noun (neuter)
Root: bhaj (class 1)