योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-67

चिदस्ति हि शरीरेह सर्वभूतमयात्मिका ।
चलोन्मुखात्मिकैका तु निर्विकल्पा परा स्मृता ॥ ६७ ॥

cidasti hi śarīreha sarvabhūtamayātmikā ,
calonmukhātmikaikā tu nirvikalpā parā smṛtā 67

67. cit asti hi śarīre iha sarvabhūtamayātmikā |
calonmukhātmikā ekā tu nirvikalpā parā smṛtā ||

67. śarīre iha sarvabhūtamayātmikā cit hi asti
tu calonmukhātmikā ekā nirvikalpā parā smṛtā

67. Consciousness (cit) indeed exists within this body, embodying the nature of all beings. But even that one (consciousness), though it is characterized by outward-directed activity, is regarded as the supreme (parā) and free from conceptualization (nirvikalpa).

Words meanings summery:

• चित् (cit) - consciousness, pure consciousness, spirit

• अस्ति (asti) - is, exists

• हि (hi) - indeed, surely, because

• शरीरे (śarīre) - in the body

• इह (iha) - here, in this world, in this life

• सर्वभूतमयात्मिका (sarvabhūtamayātmikā) - having the nature or essence of all beings

• चलोन्मुखात्मिका (calonmukhātmikā) - having a restless and outward-directed nature, tending towards activity

• एका (ekā) - one, single, unique

• तु (tu) - but, however, on the other hand

• निर्विकल्पा (nirvikalpā) - free from conceptualization, without doubt, undifferentiated

• परा (parā) - supreme, ultimate, highest

• स्मृता (smṛtā) - remembered, considered, traditionally known

Words meanings and morphology

चित् (cit) - consciousness, pure consciousness, spirit

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, spirit

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

हि (hi) - indeed, surely, because

(indeclinable)

शरीरे (śarīre) - in the body

(noun)

Locative, neuter, singular of śarīra

śarīra - body

इह (iha) - here, in this world, in this life

(indeclinable)

सर्वभूतमयात्मिका (sarvabhūtamayātmikā) - having the nature or essence of all beings

(adjective)

Nominative, feminine, singular of sarvabhūtamayātmikā

sarvabhūtamayātmika - having the nature of all beings, consisting of all beings

Compound type : bahuvrīhi (sarva+bhūta+maya+ātmika)

• sarva – all, every
  pronoun/adjective
• bhūta – being, creature, element, existing
  noun (neuter)
  Past Passive Participle
  Root: bhū (class 1)
• maya – consisting of, made of, full of
  suffix (adjectival) (masculine)
  Suffix forming adjectives meaning 'made of' or 'consisting of'.
• ātmikā – related to the self/soul, essential nature, individual spirit
  noun (feminine)
  Feminine form of `ātmika`, derived from `ātman`.

चलोन्मुखात्मिका (calonmukhātmikā) - having a restless and outward-directed nature, tending towards activity

(adjective)

Nominative, feminine, singular of calonmukhātmika

calonmukhātmika - having an active and outward-facing nature

Compound type : bahuvrīhi (cala+unmukha+ātmika)

• cala – moving, restless, fickle
  adjective (masculine)
  Root: cal (class 1)
• unmukha – facing upwards/outwards, eager, intent
  adjective (masculine)
  Prefix: ud
• ātmikā – related to the self/soul, essential nature, individual spirit
  noun (feminine)
  Feminine form of `ātmika`, derived from `ātman`.

एका (ekā) - one, single, unique

(pronoun)

Nominative, feminine, singular of eka

eka - one, single, unique, sole

Note: Refers to `cit`.

तु (tu) - but, however, on the other hand

(indeclinable)

निर्विकल्पा (nirvikalpā) - free from conceptualization, without doubt, undifferentiated

(adjective)

Nominative, feminine, singular of nirvikalpa

nirvikalpa - free from conceptualization/doubt, undifferentiated, non-dual

Compound type : bahuvrīhi (nis+vikalpa)

• nis – without, free from, out, forth
  upasarga
• vikalpa – conceptualization, doubt, alternative, differentiation
  noun (masculine)
  Prefix: vi
  Root: kḷp (class 1)

परा (parā) - supreme, ultimate, highest

(adjective)

Nominative, feminine, singular of para

para - supreme, ultimate, highest, distant, other

स्मृता (smṛtā) - remembered, considered, traditionally known

(adjective)

Nominative, feminine, singular of smṛta

smṛta - remembered, considered, known, traditional

Past Passive Participle

Root: smṛ (class 1)