योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-62

वर्धते विलुठत्यत्ति चिच्चराचरकारिणी ।
चिदेवास्तीतरन्नास्ति चिन्मात्रमिदमुत्थितम् ॥ ६२ ॥

vardhate viluṭhatyatti ciccarācarakāriṇī ,
cidevāstītarannāsti cinmātramidamutthitam 62

62. vardhate viluṭhati atti cit cara-acara-kāriṇī cit
eva asti itarat na asti cit-mātram idam utthitam

62. cara-acara-kāriṇī cit vardhate,
viluṭhati,
atti.
cit eva asti,
itarat na asti.
idam cit-mātram utthitam.

62. Consciousness (Cit), the creator of all moving and non-moving beings, grows, rolls about, and consumes. Only consciousness (Cit) exists; nothing else exists. This entire manifestation has arisen from consciousness (Cit) alone.

Words meanings summery:

• वर्धते (vardhate) - grows, increases, flourishes

• विलुठति (viluṭhati) - rolls about, wallows

• अत्ति (atti) - eats, consumes

• चित् (cit) - consciousness (Cit), pure intelligence

• चर-अचर-कारिणी (cara-acara-kāriṇī) - the creator/doer of moving and non-moving things (the universe)

• चित् (cit) - consciousness (Cit)

• एव (eva) - only, alone, indeed

• अस्ति (asti) - exists, is

• इतरत् (itarat) - other, anything else

• न (na) - not, no

• अस्ति (asti) - exists, is

• चित्-मात्रम् (cit-mātram) - consciousness (Cit) alone, merely consciousness

• इदम् (idam) - this, this world, this manifestation

• उत्थितम् (utthitam) - arisen, manifested, appeared

Words meanings and morphology

वर्धते (vardhate) - grows, increases, flourishes

(verb)

3rd person , singular, middle, present (lat) of vṛdh

present tense, middle voice

root vṛdh, class 1, ātmanepada, indicative mood

Root: vṛdh (class 1)

विलुठति (viluṭhati) - rolls about, wallows

(verb)

3rd person , singular, active, present (lat) of vi-luṭh

present tense, active voice with prefix

root luṭh, class 6, parasmaipada, indicative mood

Prefix: vi

Root: luṭh (class 6)

अत्ति (atti) - eats, consumes

(verb)

3rd person , singular, active, present (lat) of ad

present tense, active voice

root ad, class 2, parasmaipada, indicative mood

Root: ad (class 2)

चित् (cit) - consciousness (Cit), pure intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, mind, thought

चर-अचर-कारिणी (cara-acara-kāriṇī) - the creator/doer of moving and non-moving things (the universe)

(noun)

Nominative, feminine, singular of cara-acara-kāriṇī

cara-acara-kāriṇī - creator of moving and non-moving things, i.e., the entire universe

Compound type : tatpuruṣa (cara+acara+kāriṇī)

• cara – moving, mobile
  adjective
  Root: car (class 1)
• acara – non-moving, immobile
  adjective
  Prefix: a
  Root: car (class 1)
• kāriṇī – female doer, maker, creator
  noun (feminine)
  feminine agent noun from root kṛ
  suffix -iṇī
  Root: kṛ (class 8)

चित् (cit) - consciousness (Cit)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, mind, thought

एव (eva) - only, alone, indeed

(indeclinable)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (lat) of as

present tense, active voice

root as, class 2, parasmaipada, indicative mood

Root: as (class 2)

इतरत् (itarat) - other, anything else

(pronoun)

Nominative, neuter, singular of itara

itara - other, different, another

न (na) - not, no

(indeclinable)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (lat) of as

present tense, active voice

root as, class 2, parasmaipada, indicative mood

Root: as (class 2)

चित्-मात्रम् (cit-mātram) - consciousness (Cit) alone, merely consciousness

(noun)

Nominative, neuter, singular of cit-mātra

cit-mātra - mere consciousness, consisting only of consciousness

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, pure intelligence
  noun (feminine)
• mātra – only, mere, exclusively
  adjective/suffix (neuter)

इदम् (idam) - this, this world, this manifestation

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, this world

उत्थितम् (utthitam) - arisen, manifested, appeared

(adjective)

Nominative, neuter, singular of ut-sthā

ut-sthā - to arise, stand up, manifest

Past Passive Participle

root sthā with upasarga ut/ud

Prefix: ud

Root: sthā (class 1)