योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-64

यदि सर्वगता देव चिदस्त्येका तदात्मकः ।
तदयं चावनिस्फारमयान्धेव न चेतति ॥ ६४ ॥

yadi sarvagatā deva cidastyekā tadātmakaḥ ,
tadayaṃ cāvanisphāramayāndheva na cetati 64

64. yadi sarva-gatā deva cit asti ekā tad-ātmakaḥ tat
ayam ca avanī-sphāra-maya-andhaḥ iva na cetati

64. deva,
yadi cit ekā sarva-gatā asti,
ca ayam tad-ātmakaḥ,
tat ayam avanī-sphāra-maya-andhaḥ iva na cetati.

64. If, O Lord, consciousness (Cit) is one and all-pervading, and this (individual self) is by nature that (consciousness), then why does it not perceive, as if blind due to being filled with the vast expanse of the earth?

Words meanings summery:

• यदि (yadi) - if, in case that

• सर्व-गता (sarva-gatā) - all-pervading, omnipresent

• देव (deva) - O Lord, O god

• चित् (cit) - consciousness (Cit), pure intelligence

• अस्ति (asti) - exists, is

• एका (ekā) - one, singular, unique

• तद्-आत्मकः (tad-ātmakaḥ) - whose nature is that (consciousness), having that as its essence

• तत् (tat) - then, therefore, in that case

• अयम् (ayam) - this individual self (this (one), he)

• च (ca) - and, but, also

• अवनी-स्फार-मय-अन्धः (avanī-sphāra-maya-andhaḥ) - blind due to being filled with the vast expanse of the earth (i.e., deluded by the material world)

• इव (iva) - as if, like

• न (na) - not, no

• चेतति (cetati) - perceives, knows, is conscious

Words meanings and morphology

यदि (yadi) - if, in case that

(indeclinable)

सर्व-गता (sarva-gatā) - all-pervading, omnipresent

(adjective)

Nominative, feminine, singular of sarva-gata

sarva-gata - all-pervading, omnipresent, gone everywhere

Compound type : tatpuruṣa (sarva+gata)

• sarva – all, every
  pronoun/adjective
• gata – gone, reached, pervading (Past Passive Participle of gam)
  adjective
  Past Passive Participle
  derived from root gam (to go)
  Root: gam (class 1)

देव (deva) - O Lord, O god

(noun)

Vocative, masculine, singular of deva

deva - god, deity, lord, divine being

चित् (cit) - consciousness (Cit), pure intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, mind, thought

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (lat) of as

present tense, active voice

root as, class 2, parasmaipada, indicative mood

Root: as (class 2)

एका (ekā) - one, singular, unique

(adjective)

Nominative, feminine, singular of eka

eka - one, single, unique, alone

तद्-आत्मकः (tad-ātmakaḥ) - whose nature is that (consciousness), having that as its essence

(adjective)

Nominative, masculine, singular of tad-ātmaka

tad-ātmaka - whose nature is that, consisting of that, of that essence

Compound type : bahuvrīhi (tad+ātmaka)

• tad – that, it
  pronoun (neuter)
• ātmaka – whose nature is, made of, consisting of
  adjective

तत् (tat) - then, therefore, in that case

(indeclinable)

अयम् (ayam) - this individual self (this (one), he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

च (ca) - and, but, also

(indeclinable)

अवनी-स्फार-मय-अन्धः (avanī-sphāra-maya-andhaḥ) - blind due to being filled with the vast expanse of the earth (i.e., deluded by the material world)

(adjective)

Nominative, masculine, singular of avanī-sphāra-maya-andha

avanī-sphāra-maya-andha - blind on account of being full of the vast expanse of the earth; blinded by material attachment

Compound type : tatpuruṣa/bahuvrīhi (avanī+sphāra+maya+andha)

• avanī – earth, ground
  noun (feminine)
• sphāra – vast, extensive, expanded
  adjective
  Root: sphur (class 6)
• maya – made of, consisting of, full of
  adjective (suffix)
• andha – blind
  adjective

इव (iva) - as if, like

(indeclinable)

न (na) - not, no

(indeclinable)

चेतति (cetati) - perceives, knows, is conscious

(verb)

3rd person , singular, active, present (lat) of cit

present tense, active voice

root cit, class 1/10, parasmaipada, indicative mood

Root: cit (class 1)