योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-50

चिल्लतेयं विकसिता पेलवं सदसद्वपुः ।
विचित्रं दृश्यकुसुमं परामर्शासहं बहु ॥ ५० ॥

cillateyaṃ vikasitā pelavaṃ sadasadvapuḥ ,
vicitraṃ dṛśyakusumaṃ parāmarśāsahaṃ bahu 50

50. cillatā iyam vikasitā pelavam sad-asad-vapuḥ
vicitram dṛśya-kusumam parāmarśā-saham bahu

50. iyam cillatā vikasitā pelavam sadasadvapuḥ
vicitram dṛśyakusumam bahu parāmarśāsaham

50. This `cillatā` (creeper) is manifest; its delicate form encompasses both existence and non-existence. Its diverse flowers are the visible objects, and it cannot withstand much scrutiny.

Words meanings summery:

• चिल्लता (cillatā) - metaphorical for worldly existence/māyā (a creeper, a plant)

• इयम् (iyam) - this

• विकसिता (vikasitā) - manifested, bloomed, expanded

• पेलवम् (pelavam) - delicate, tender, soft

• सद्-असद्-वपुः (sad-asad-vapuḥ) - whose body is existence and non-existence

• विचित्रम् (vicitram) - diverse, wonderful, variegated

• दृश्य-कुसुमम् (dṛśya-kusumam) - whose flowers are the visible objects

• परामर्शा-सहम् (parāmarśā-saham) - intolerant of much reflection/scrutiny

• बहु (bahu) - much, many, abundant

Words meanings and morphology

चिल्लता (cillatā) - metaphorical for worldly existence/māyā (a creeper, a plant)

(noun)

Nominative, feminine, singular of cillatā

cillatā - a type of creeper; metaphor for the entangled worldly existence or māyā

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

विकसिता (vikasitā) - manifested, bloomed, expanded

(adjective)

Nominative, feminine, singular of vikasita

vikasita - bloomed, expanded, developed, manifest

Past Passive Participle

Derived from root kas (to open, expand) with prefix vi- and past passive participle suffix -ta.

Prefix: vi

Root: kas (class 1)

पेलवम् (pelavam) - delicate, tender, soft

(adjective)

Nominative, neuter, singular of pelava

pelava - delicate, tender, soft, subtle

सद्-असद्-वपुः (sad-asad-vapuḥ) - whose body is existence and non-existence

(adjective)

Nominative, neuter, singular of sadasadvapus

sadasadvapus - whose form/body is existence and non-existence (or real and unreal)

Compound type : bahuvrihi (sat+asat+vapus)

• sat – existent, real, good, being
  past active participle (neuter)
  Past Active Participle
  Derived from root as (to be) with present participle suffix -at.
  Root: as (class 2)
• asat – non-existent, unreal, bad, non-being
  past active participle (neuter)
  Past Active Participle
  Derived from root as (to be) with negative prefix na- and present participle suffix -at.
  Prefix: na
  Root: as (class 2)
• vapus – body, form, substance
  noun (neuter)

विचित्रम् (vicitram) - diverse, wonderful, variegated

(adjective)

Nominative, neuter, singular of vicitra

vicitra - diverse, variegated, wonderful, strange

दृश्य-कुसुमम् (dṛśya-kusumam) - whose flowers are the visible objects

(adjective)

Nominative, neuter, singular of dṛśyakusuma

dṛśyakusuma - whose flowers are the visible/perceptible things

Compound type : bahuvrihi (dṛśya+kusuma)

• dṛśya – visible, perceptible, to be seen
  gerundive (neuter)
  Gerundive
  Derived from root dṛś (to see) with gerundive suffix -ya.
  Root: dṛś (class 1)
• kusuma – flower
  noun (neuter)

परामर्शा-सहम् (parāmarśā-saham) - intolerant of much reflection/scrutiny

(adjective)

Nominative, neuter, singular of parāmarśāsaha

parāmarśāsaha - incapable of enduring deliberation/reflection

Compound type : tatpuruṣa (parāmarśa+asaha)

• parāmarśa – reflection, deliberation, consideration, touch
  noun (masculine)
  Prefix: parā
  Root: mṛś (class 6)
• asaha – not bearing, intolerant, unable to endure
  adjective (masculine)
  Prefix: na
  Root: sah (class 1)

बहु (bahu) - much, many, abundant

(adjective)

Nominative, neuter, singular of bahu

bahu - much, many, abundant