योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-78

त्यक्तानन्तनिजाभोगा व्यवच्छेदविकारिणी ।
दुःखदावानलातप्ता शोकाशिवकृशाशया ॥ ७८ ॥

tyaktānantanijābhogā vyavacchedavikāriṇī ,
duḥkhadāvānalātaptā śokāśivakṛśāśayā 78

78. tyaktānantanijābhogā vyavacchedavikāriṇī
duḥkhadāvānalātaptā śokāśivakṛśāśayā

78. tyaktānantanijābhogā vyavacchedavikāriṇī
duḥkhadāvānalātaptā śokāśivakṛśāśayā

78. Having abandoned its infinite natural enjoyments, undergoing change due to separation, tormented by the forest fire of suffering, and having its mind weakened by sorrow and misfortune.

Words meanings summery:

• त्यक्तानन्तनिजाभोगा (tyaktānantanijābhogā) - having abandoned its infinite natural enjoyments

• व्यवच्छेदविकारिणी (vyavacchedavikāriṇī) - undergoing change due to separation; subject to modification by differentiation

• दुःखदावानलातप्ता (duḥkhadāvānalātaptā) - tormented by the forest fire of suffering

• शोकाशिवकृशाशया (śokāśivakṛśāśayā) - having a mind/heart weakened by sorrow and inauspiciousness

Words meanings and morphology

त्यक्तानन्तनिजाभोगा (tyaktānantanijābhogā) - having abandoned its infinite natural enjoyments

(adjective)

Nominative, feminine, singular of tyaktānantanijābhoga

tyaktānantanijābhoga - one who has abandoned infinite natural enjoyments

Bahuvrīhi compound.

Compound type : bahuvrīhi (tyakta+ananta+nija+ābhoga)

• tyakta – abandoned, given up, renounced
  adjective (masculine)
  Past Passive Participle
  From root tyaj (to abandon).
  Root: tyaj (class 1)
• ananta – infinite, endless, boundless
  adjective (masculine)
  a (negation) + anta (end).
• nija – one's own, innate, natural, inherent
  adjective (masculine)
• ābhoga – enjoyment, experience, fullness, expansion
  noun (masculine)
  From root bhuj (to enjoy) with prefix ā.
  Prefix: ā
  Root: bhuj (class 7)

Note: Part of a Bahuvrīhi compound, describing the subject as one who has performed the action.

व्यवच्छेदविकारिणी (vyavacchedavikāriṇī) - undergoing change due to separation; subject to modification by differentiation

(adjective)

Nominative, feminine, singular of vyavacchedavikārin

vyavacchedavikārin - undergoing change or modification through separation or differentiation

Tatpuruṣa compound ending with an agent noun.

Compound type : tatpuruṣa (vyavaccheda+vikārin)

• vyavaccheda – separation, division, differentiation, distinction
  noun (masculine)
  From root chid (to cut) with prefixes vi and ava.
  Prefixes: vi+ava
  Root: chid (class 7)
• vikārin – changing, mutable, undergoing transformation, causing change
  adjective (masculine)
  Agent Noun / Adjective from Present Stem
  From root kṛ (to make) with prefix vi + -in suffix.
  Prefix: vi
  Root: kṛ (class 8)

Note: Describes a continuous state of the subject.

दुःखदावानलातप्ता (duḥkhadāvānalātaptā) - tormented by the forest fire of suffering

(adjective)

Nominative, feminine, singular of duḥkhadāvānalātapta

duḥkhadāvānalātapta - heated or tormented by the forest fire of suffering

Past Passive Participle (within a compound)

ātapta is PPP from ā-tap.

Compound type : tatpuruṣa (duḥkhadāvānala+ātapta)

• duḥkhadāvānala – forest fire of suffering, suffering that is like a forest fire
  noun (masculine)
  Metaphorical tatpuruṣa (rupaka-samāsa) or simply a descriptive tatpuruṣa.
• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• dāvānala – forest fire, wildfire
  noun (masculine)
  dāva (forest) + anala (fire).
• ātapta – heated, tormented, afflicted, distressed
  adjective (masculine)
  Past Passive Participle
  From root tap (to heat, torment) with prefix ā.
  Prefix: ā
  Root: tap (class 1)

Note: A compound adjective describing the subject.

शोकाशिवकृशाशया (śokāśivakṛśāśayā) - having a mind/heart weakened by sorrow and inauspiciousness

(adjective)

Nominative, feminine, singular of śokāśivakṛśāśaya

śokāśivakṛśāśaya - one whose mind/heart is weakened by sorrow and misfortune

Bahuvrīhi compound.

Compound type : bahuvrīhi (śokāśiva+kṛśa+āśaya)

• śokāśiva – sorrow and misfortune/inauspiciousness
  noun (neuter)
  Dvandva compound.
• śoka – sorrow, grief, lamentation
  noun (masculine)
  From root śuc (to grieve, burn).
  Root: śuc (class 1)
• aśiva – inauspicious, unlucky, evil, misfortune, misery
  adjective (masculine)
  a (negation) + śiva (auspicious).
• kṛśa – thin, emaciated, weak, meager
  adjective (masculine)
  Root: kṛś (class 1)
• āśaya – receptacle, dwelling, intention, mind, heart, disposition
  noun (masculine)
  From root śī (to lie) with prefix ā.
  Prefix: ā
  Root: śī (class 2)

Note: A compound adjective describing the subject.