योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-108

अनन्तविभवभ्रष्टा दौर्भाग्यपरितापिनी ।
शोचन्ती प्राप्य जीवत्वं भर्तृहीनेव नायिका ॥ १०८ ॥

anantavibhavabhraṣṭā daurbhāgyaparitāpinī ,
śocantī prāpya jīvatvaṃ bhartṛhīneva nāyikā 108

108. anantavibhavabhraṣṭā daurbhāgyaparitāpinī
śocantī prāpya jīvatvaṃ bhartṛhīnā iva nāyikā

108. (sā) anantavibhavabhraṣṭā daurbhāgyaparitāpinī
jīvatvaṃ prāpya śocantī bhartṛhīnā nāyikā iva

108. Deprived of boundless glory, suffering from misfortune, and lamenting after achieving the state of a living being (jīvatva), she is like a heroine (nāyikā) who has lost her husband.

Words meanings summery:

• अनन्तविभवभ्रष्टा (anantavibhavabhraṣṭā) - deprived of infinite glory/wealth

• दौर्भाग्यपरितापिनी (daurbhāgyaparitāpinī) - distressed/afflicted by misfortune

• शोचन्ती (śocantī) - grieving, lamenting, sorrowing

• प्राप्य (prāpya) - having obtained, having reached, after attaining

• जीवत्वं (jīvatvaṁ) - the state of being a living being, animality

• भर्तृहीना (bhartṛhīnā) - without a husband, forlorn

• इव (iva) - like, as, as if

• नायिका (nāyikā) - heroine, mistress, female protagonist

Words meanings and morphology

अनन्तविभवभ्रष्टा (anantavibhavabhraṣṭā) - deprived of infinite glory/wealth

(adjective)

Nominative, feminine, singular of anantavibhavabhraṣṭa

anantavibhavabhraṣṭa - fallen from infinite glory/wealth, deprived of boundless prosperity

Compound adjective, refers to jīvaśakti

Compound type : tatpuruṣa (ananta+vibhava+bhraṣṭa)

• ananta – endless, infinite, boundless
  adjective (masculine)
  Compound of 'a' (negation) + 'anta' (end)
  Prefix: a
• vibhava – glory, power, wealth, prosperity, greatness
  noun (masculine)
  Derived from √bhū (to be) with vi- prefix
  Prefix: vi
  Root: bhū (class 1)
• bhraṣṭa – fallen, deprived, lost
  adjective (masculine)
  Past Passive Participle
  Derived from √bhraṃś (to fall, stray)
  Root: bhraṃś (class 1)

Note: Describes jīvaśakti

दौर्भाग्यपरितापिनी (daurbhāgyaparitāpinī) - distressed/afflicted by misfortune

(adjective)

Nominative, feminine, singular of daurbhāgyaparitāpin

daurbhāgyaparitāpin - suffering from misfortune, distressed by ill-luck

Compound adjective, refers to jīvaśakti

Compound type : tatpuruṣa (daurbhāgya+paritāpin)

• daurbhāgya – misfortune, ill-luck, misery
  noun (neuter)
  Derived from durbhaga (unlucky) with -ya suffix
  Prefix: dur
• paritāpin – causing pain, distressing, tormented
  adjective (masculine)
  Derived from √tap (to heat, torment) with pari- prefix and -in suffix
  Prefix: pari
  Root: tap (class 1)

Note: Describes jīvaśakti

शोचन्ती (śocantī) - grieving, lamenting, sorrowing

(adjective)

Nominative, feminine, singular of śocat

śocat - grieving, lamenting, sorrowing

Present Active Participle

Derived from √śuc (to grieve, mourn)

Root: śuc (class 1)

Note: Describes jīvaśakti, indicates continuous action

प्राप्य (prāpya) - having obtained, having reached, after attaining

(indeclinable)

Absolutive (Gerund)

Derived from √āp (to obtain) with pra- prefix

Prefix: pra

Root: āp (class 5)

जीवत्वं (jīvatvaṁ) - the state of being a living being, animality

(noun)

Accusative, neuter, singular of jīvatva

jīvatva - the state of being alive, animality, life

Derived from jīva (living being) with -tva suffix (abstract noun)

Note: Object of prāpya

भर्तृहीना (bhartṛhīnā) - without a husband, forlorn

(adjective)

Nominative, feminine, singular of bhartṛhīna

bhartṛhīna - husbandless, deprived of husband

Compound of bhartṛ (husband) + hīna (deprived)

Compound type : tatpuruṣa (bhartṛ+hīna)

• bhartṛ – husband, lord, maintainer
  noun (masculine)
  Derived from √bhṛ (to bear, support)
  Root: bhṛ (class 1)
• hīna – deprived of, lacking, deficient
  adjective (masculine)
  Past Passive Participle
  Derived from √hā (to abandon, lose)
  Root: hā (class 3)

Note: Describes nāyikā

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison

Note: Indicates comparison

नायिका (nāyikā) - heroine, mistress, female protagonist

(noun)

Nominative, feminine, singular of nāyikā

nāyikā - heroine, mistress, female leader

Derived from √nī (to lead) with -aka suffix and feminine ending

Root: nī (class 1)

Note: The object of comparison for jīvaśakti