योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-79

इयमस्मीति भावेन शून्येन विकलीकृता ।
देहमात्रगृहीतास्था परं दैन्यमुपागता ॥ ७९ ॥

iyamasmīti bhāvena śūnyena vikalīkṛtā ,
dehamātragṛhītāsthā paraṃ dainyamupāgatā 79

79. iyam asmi iti bhāvena śūnyena vikalīkṛtā
dehamātragṛhītāsthā param dainyam upāgatā

79. iyam asmi iti śūnyena bhāvena vikalīkṛtā
dehamātragṛhītāsthā param dainyam upāgatā

79. Rendered distraught by the empty feeling "I am this," having placed its reliance solely on the body, and having attained supreme wretchedness.

Words meanings summery:

• इयम् (iyam) - "this (body/self)" (this (feminine))

• अस्मि (asmi) - I am

• इति (iti) - thus, in this manner, marking direct speech/thought

• भावेन (bhāvena) - by the state, by the feeling, by the disposition

• शून्येन (śūnyena) - by the empty, by the void, by the unreal

• विकलीकृता (vikalīkṛtā) - rendered distraught, bewildered, disturbed

• देहमात्रगृहीतास्था (dehamātragṛhītāsthā) - having taken refuge or established faith solely in the body; having reliance only on the body

• परम् (param) - supreme, ultimate, extreme; greatly, exceedingly

• दैन्यम् (dainyam) - wretchedness, misery, helplessness, poverty

• उपागता (upāgatā) - having attained, having reached, having approached

Words meanings and morphology

इयम् (iyam) - "this (body/self)" (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this

Demonstrative pronoun.

Note: Refers to the implied subject.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, active voice, 1st person singular

Root verb for "to be".

Root: as (class 2)

Note: Part of the phrase "iyam asmi" (I am this).

इति (iti) - thus, in this manner, marking direct speech/thought

(indeclinable)

Particle.

Note: Introduces or concludes a direct thought or statement.

भावेन (bhāvena) - by the state, by the feeling, by the disposition

(noun)

Instrumental, masculine, singular of bhāva

bhāva - state, condition, feeling, disposition, existence

From root bhū (to be).

Root: bhū (class 1)

Note: Instrument of being bewildered.

शून्येन (śūnyena) - by the empty, by the void, by the unreal

(adjective)

Instrumental, masculine, singular of śūnya

śūnya - empty, void, vacant, unreal, non-existent

Note: Describes the nature of the "feeling".

विकलीकृता (vikalīkṛtā) - rendered distraught, bewildered, disturbed

(adjective)

Nominative, feminine, singular of vikalīkṛta

vikalīkṛta - distraught, bewildered, confused, disturbed

Past Passive Participle

From root kṛ (to make) with vikalī (distraught, bewildered) as a prefix-like element derived from vikala.

Prefix: vi

Root: kṛ (class 8)

Note: Main predicate adjective for the implied subject.

देहमात्रगृहीतास्था (dehamātragṛhītāsthā) - having taken refuge or established faith solely in the body; having reliance only on the body

(adjective)

Nominative, feminine, singular of dehamātragṛhītāsthā

dehamātragṛhītāsthā - one who has taken reliance or faith solely in the body

Bahuvrīhi compound.

Compound type : bahuvrīhi (dehamātra+gṛhīta+āsthā)

• dehamātra – only the body, mere body
  noun (neuter)
  Tatpuruṣa compound of deha (body) and mātra (only).
• deha – body, corporeal frame
  noun (masculine)
  From root dih (to anoint, smear).
  Root: dih (class 4)
• mātra – only, merely, solely, quantity, measure
  indeclinable
  Suffix indicating "only".
  Root: mād (class 1)
• gṛhīta – taken, seized, accepted, held
  adjective (masculine)
  Past Passive Participle
  From root grah (to seize, take).
  Root: grah (class 9)
• āsthā – reliance, faith, trust, stand, position
  noun (feminine)
  From root sthā (to stand) with prefix ā.
  Prefix: ā
  Root: sthā (class 1)

Note: Compound adjective describing the subject.

परम् (param) - supreme, ultimate, extreme; greatly, exceedingly

(indeclinable)

Note: Adverbial use, meaning "exceedingly".

दैन्यम् (dainyam) - wretchedness, misery, helplessness, poverty

(noun)

Accusative, neuter, singular of dainya

dainya - wretchedness, misery, helplessness, humility, poverty

Derived from dīna (poor, miserable).

Note: Object of upāgatā.

उपागता (upāgatā) - having attained, having reached, having approached

(adjective)

Nominative, feminine, singular of upāgata

upāgata - attained, reached, approached

Past Passive Participle

From root gam (to go) with prefixes upa-ā.

Prefixes: upa+ā

Root: gam (class 1)

Note: Predicate adjective for the implied subject.