योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-34

शरीरपङ्कजभ्रान्तमनोभ्रमरसंभृताम् ।
आस्वादयति संकल्पमधुसत्तां चिदीश्वरी ॥ ३४ ॥

śarīrapaṅkajabhrāntamanobhramarasaṃbhṛtām ,
āsvādayati saṃkalpamadhusattāṃ cidīśvarī 34

34. śarīrapankajabhrāntamanobhramarasaṃbhṛtām
āsvādayati saṅkalpamadhusattām cidīśvarī

34. cidīśvarī śarīrapankajabhrāntamanobhramarasaṃbhṛtām
saṅkalpamadhusattām āsvādayati

34. The sovereign consciousness tastes the honey-essence of resolve (saṅkalpa), which is filled with the mind-bee (manobhramara) wandering within the body-lotus.

Words meanings summery:

• शरीरपन्कजभ्रान्तमनोभ्रमरसंभृताम् (śarīrapankajabhrāntamanobhramarasaṁbhṛtām) - filled with the mind-bee wandering in the body-lotus

• आस्वादयति (āsvādayati) - tastes, enjoys, relishes

• सङ्कल्पमधुसत्ताम् (saṅkalpamadhusattām) - the honey-essence of resolve/intention

• चिदीश्वरी (cidīśvarī) - the sovereign consciousness, the supreme conscious power

Words meanings and morphology

शरीरपन्कजभ्रान्तमनोभ्रमरसंभृताम् (śarīrapankajabhrāntamanobhramarasaṁbhṛtām) - filled with the mind-bee wandering in the body-lotus

(adjective)

Accusative, feminine, singular of śarīrapankajabhrāntamanobhramarasaṃbhṛtā

śarīrapankajabhrāntamanobhramarasaṁbhṛtā - that which is filled with the mind-bee wandering in the body-lotus

Compound type : bahuvrihi (śarīra+pankaja+bhrānta+manas+bhramara+saṃbhṛtā)

• śarīra – body, corporeal frame
  noun (neuter)
• pankaja – lotus (born in mud)
  noun (neuter)
  Root: jan (class 4)
• bhrānta – wandering, confused, erroneous
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhram' (to wander)
  Root: bhram (class 1)
• manas – mind, intellect, thought
  noun (neuter)
• bhramara – bee, humble-bee
  noun (masculine)
  Root: bhram (class 1)
• saṃbhṛtā – filled, sustained, nourished, complete
  adjective (feminine)
  Past Passive Participle
  Derived from root 'bhṛ' (to bear) with prefix 'sam'.
  Prefix: sam
  Root: bhṛ (class 3)

आस्वादयति (āsvādayati) - tastes, enjoys, relishes

(verb)

3rd person , singular, active, present (laṭ) of āsvādaya

Causative verb

Derived from root 'svād' (to taste) with prefix 'ā', and causative suffix '-aya'.

Prefix: ā

Root: svād (class 1)

सङ्कल्पमधुसत्ताम् (saṅkalpamadhusattām) - the honey-essence of resolve/intention

(noun)

Accusative, feminine, singular of saṅkalpamadhusattā

saṅkalpamadhusattā - the honey-essence of resolve or concept

Compound type : tatpurusha (saṅkalpa+madhu+sattā)

• saṅkalpa – resolve, intention, will, mental concept
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 10)
• madhu – honey, sweet substance
  noun (neuter)
• sattā – existence, essence, reality, being
  noun (feminine)
  Root: as (class 2)

चिदीश्वरी (cidīśvarī) - the sovereign consciousness, the supreme conscious power

(noun)

Nominative, feminine, singular of cidīśvarī

cidīśvarī - sovereign consciousness, supreme conscious power

Compound type : tatpurusha (cit+īśvarī)

• cit – consciousness, pure intelligence
  noun (feminine)
• īśvarī – sovereign lady, mistress, goddess, supreme power
  noun (feminine)
  Root: īś (class 2)