योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-106

कर्मात्मेत्यभिधां प्राप्ता शोच्यास्य परमात्मनः ।
अनन्तं दुःखबहुलं स्वयं विभ्रममाश्रिता ॥ १०६ ॥

karmātmetyabhidhāṃ prāptā śocyāsya paramātmanaḥ ,
anantaṃ duḥkhabahulaṃ svayaṃ vibhramamāśritā 106

106. karma-ātmā iti abhidhāṃ prāptā śocyā asya parama-ātmanaḥ
anantaṃ duḥkhabahulaṃ svayaṃ vibhramaṃ āśritā

106. (sā) karma-ātmā iti abhidhāṃ prāptā asya parama-ātmanaḥ
śocyā svayaṃ anantaṃ duḥkhabahulaṃ vibhramaṃ āśritā

106. Having acquired the designation 'karma-self' (karma-ātman), this (jīvaśakti) is pitiable from the perspective of the supreme Self (paramātman). She herself has resorted to boundless, misery-filled delusion.

Words meanings summery:

• कर्म-आत्मा (karma-ātmā) - the self (ātman) as bound by action (karma)

• इति (iti) - thus, in this manner, so called

• अभिधां (abhidhāṁ) - designation, name, appellation

• प्राप्ता (prāptā) - having obtained, having acquired, having reached

• शोच्या (śocyā) - pitiable, to be pitied, lamentable

• अस्य (asya) - of this, of him

• परम-आत्मनः (parama-ātmanaḥ) - of the supreme Self (paramātman)

• अनन्तं (anantaṁ) - endless, infinite, boundless

• दुःखबहुलं (duḥkhabahulaṁ) - full of suffering, misery-laden

• स्वयं (svayaṁ) - oneself, by oneself, personally

• विभ्रमं (vibhramaṁ) - delusion, error, confusion

• आश्रिता (āśritā) - having resorted to, having taken refuge in, dependent on

Words meanings and morphology

कर्म-आत्मा (karma-ātmā) - the self (ātman) as bound by action (karma)

(noun)

Nominative, masculine, singular of karma-ātman

karma-ātman - the individual soul (ātman) bound by actions (karma)

Compound type : tatpuruṣa (karma+ātman)

• karma – action, deed, ritual, fate
  noun (neuter)
  Derived from √kṛ (to do, make)
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Part of the designation 'karma-ātmā'

इति (iti) - thus, in this manner, so called

(indeclinable)

Note: Connects 'karma-ātmā' to 'abhidhāṃ'

अभिधां (abhidhāṁ) - designation, name, appellation

(noun)

Accusative, feminine, singular of abhidhā

abhidhā - name, designation, appellation

Derived from √dhā (to place, hold) with abhi- prefix

Prefix: abhi

Root: dhā (class 3)

Note: Object of prāptā

प्राप्ता (prāptā) - having obtained, having acquired, having reached

(adjective)

Nominative, feminine, singular of prāpta

prāpta - obtained, reached, acquired

Past Passive Participle

Derived from √āp (to obtain) with pra- prefix

Prefix: pra

Root: āp (class 5)

Note: Describes jīvaśakti

शोच्या (śocyā) - pitiable, to be pitied, lamentable

(adjective)

Nominative, feminine, singular of śocya

śocya - pitiable, to be grieved for, lamentable

Gerundive (Potential Passive Participle)

Derived from √śuc (to grieve, lament) with -ya suffix

Root: śuc (class 1)

Note: Describes jīvaśakti

अस्य (asya) - of this, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, it

Note: Relates to paramātmanaḥ

परम-आत्मनः (parama-ātmanaḥ) - of the supreme Self (paramātman)

(noun)

Genitive, masculine, singular of parama-ātman

parama-ātman - supreme Self, supreme soul

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: The supreme Self, whose perspective is implied for pity

अनन्तं (anantaṁ) - endless, infinite, boundless

(adjective)

Accusative, neuter, singular of ananta

ananta - endless, infinite, boundless

Compound of 'a' (negation) + 'anta' (end)

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-, un-
  indeclinable
  Negation prefix
• anta – end, limit, boundary
  noun (masculine)
  Root: am

Note: Qualifies vibhrama

दुःखबहुलं (duḥkhabahulaṁ) - full of suffering, misery-laden

(adjective)

Accusative, neuter, singular of duḥkhabahula

duḥkhabahula - full of pain, abundant in misery

Compound meaning 'having much duḥkha'

Compound type : tatpuruṣa (duḥkha+bahula)

• duḥkha – suffering, pain, misery
  noun (neuter)
• bahula – abundant, much, frequent
  adjective (masculine)
  Root: bṛh (class 1)

Note: Qualifies vibhrama

स्वयं (svayaṁ) - oneself, by oneself, personally

(indeclinable)

Indeclinable form of sva (self)

Note: Adverbial modifier

विभ्रमं (vibhramaṁ) - delusion, error, confusion

(noun)

Accusative, masculine, singular of vibhrama

vibhrama - delusion, confusion, error, wandering

Derived from √bhram (to wander) with vi- prefix

Prefix: vi

Root: bhram (class 1)

Note: Object of āśritā

आश्रिता (āśritā) - having resorted to, having taken refuge in, dependent on

(adjective)

Nominative, feminine, singular of āśrita

āśrita - resorted to, dependent on, taken refuge in

Past Passive Participle

Derived from √śri (to resort to, rely on) with ā- prefix

Prefix: ā

Root: śri (class 1)

Note: Describes jīvaśakti