योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-21

न स दूरे स्थितो ब्रह्मन्न दुष्प्रापः स कस्यचित् ।
संस्थितः स सदा देहे सर्वत्रैव च खे तथा ॥ २१ ॥

na sa dūre sthito brahmanna duṣprāpaḥ sa kasyacit ,
saṃsthitaḥ sa sadā dehe sarvatraiva ca khe tathā 21

21. na saḥ dūre sthitaḥ brahman na duṣprāpaḥ saḥ kasyacit
saṃsthitaḥ saḥ sadā dehe sarvatra eva ca khe tathā

21. brahman saḥ dūre na sthitaḥ saḥ kasyacit na duṣprāpaḥ
saḥ sadā dehe saṃsthitaḥ tathā ca sarvatra khe eva

21. O Brahmin, He is not situated far away, nor is He difficult for anyone to attain. He is always present within the body, and similarly, He is present everywhere in space.

Words meanings summery:

• न (na) - not, no

• सः (saḥ) - he, that

• दूरे (dūre) - far, at a distance, remotely

• स्थितः (sthitaḥ) - situated, standing, abiding, present

• ब्रह्मन् (brahman) - O Brahmin, O knower of brahman

• न (na) - not, no

• दुष्प्रापः (duṣprāpaḥ) - difficult to attain, hard to reach

• सः (saḥ) - he, that

• कस्यचित् (kasyacit) - for anyone, of anyone

• संस्थितः (saṁsthitaḥ) - well-situated, firmly established, residing

• सः (saḥ) - he, that

• सदा (sadā) - always, ever

• देहे (dehe) - in the body

• सर्वत्र (sarvatra) - everywhere, in every place

• एव (eva) - indeed, only, just, exactly

• च (ca) - and, also

• खे (khe) - in space, in the sky

• तथा (tathā) - likewise, thus, so

Words meanings and morphology

न (na) - not, no

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

दूरे (dūre) - far, at a distance, remotely

(indeclinable)

Note: Locative singular of 'dūra' used adverbially

स्थितः (sthitaḥ) - situated, standing, abiding, present

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, abiding

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

ब्रह्मन् (brahman) - O Brahmin, O knower of brahman

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (priestly class), the Absolute Reality (brahman), sacred text/knowledge

न (na) - not, no

(indeclinable)

दुष्प्रापः (duṣprāpaḥ) - difficult to attain, hard to reach

(adjective)

Nominative, masculine, singular of duṣprāpa

duṣprāpa - difficult to obtain, hard to reach

Compound type : tatpuruṣa (dus+prāpa)

• dus – badly, difficultly, ill-
  indeclinable
• prāpa – attainable, reachable
  adjective (masculine)
  Derived from pra-āp, meaning 'to obtain'
  Prefix: pra
  Root: āp (class 5)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कस्यचित् (kasyacit) - for anyone, of anyone

(pronoun)

Genitive, singular of kimcid

kimcid - someone, something, anyone, anything

Note: Here often used as dative: for anyone

संस्थितः (saṁsthitaḥ) - well-situated, firmly established, residing

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - placed, fixed, situated, established, existing

Past Passive Participle

Derived from root sthā with prefix sam

Prefix: sam

Root: sthā (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सदा (sadā) - always, ever

(indeclinable)

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, form, mass

सर्वत्र (sarvatra) - everywhere, in every place

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

च (ca) - and, also

(indeclinable)

खे (khe) - in space, in the sky

(noun)

Locative, neuter, singular of kha

kha - space, sky, atmosphere, ether, zero

तथा (tathā) - likewise, thus, so

(indeclinable)