योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-30, verse-37
चिच्चतुर्भुजरूपेण जघानासुरमण्डलम् ।
कालो जलदखण्डेन सायुधेन यथाऽऽतपम् ॥ ३७ ॥
कालो जलदखण्डेन सायुधेन यथाऽऽतपम् ॥ ३७ ॥
ciccaturbhujarūpeṇa jaghānāsuramaṇḍalam ,
kālo jaladakhaṇḍena sāyudhena yathā''tapam 37
kālo jaladakhaṇḍena sāyudhena yathā''tapam 37
37.
cit caturbhujarūpeṇa jaghāna asuramaṇḍalam
kālaḥ jaladakhaṇḍena sāyudhena yathā ātapaṃ
kālaḥ jaladakhaṇḍena sāyudhena yathā ātapaṃ
37.
cit caturbhujarūpeṇa asuramaṇḍalam jaghāna,
yathā kālaḥ sāyudhena jaladakhaṇḍena ātapaṃ (jaghāna)
yathā kālaḥ sāyudhena jaladakhaṇḍena ātapaṃ (jaghāna)
37.
Consciousness (cit), assuming the form of the four-armed Vishnu, annihilated the host of demons, just as time (kāla), with a weapon-like fragment of cloud, consumes the sun's heat.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चित् (cit) - consciousness, pure awareness
- चतुर्भुजरूपेण (caturbhujarūpeṇa) - in the form of Vishnu (in the form of the four-armed one)
- जघान (jaghāna) - killed, destroyed, struck
- असुरमण्डलम् (asuramaṇḍalam) - the host of demons, circle of demons
- कालः (kālaḥ) - time, fate, death
- जलदखण्डेन (jaladakhaṇḍena) - by a fragment of cloud, by a piece of cloud
- सायुधेन (sāyudhena) - weapon-like, potent (with a weapon, armed)
- यथा (yathā) - just as, as, according to
- आतपं (ātapaṁ) - sun's heat, sunshine, intense heat
Words meanings and morphology
चित् (cit) - consciousness, pure awareness
(noun)
Nominative, feminine, singular of cit
cit - consciousness, pure thought, spirit, understanding
चतुर्भुजरूपेण (caturbhujarūpeṇa) - in the form of Vishnu (in the form of the four-armed one)
(noun)
Instrumental, neuter, singular of caturbhujarūpa
caturbhujarūpa - four-armed form
Compound type : tatpuruṣa (caturbhuja+rūpa)
- caturbhuja – four-armed, having four arms
adjective (masculine) - rūpa – form, shape, appearance, nature
noun (neuter)
जघान (jaghāna) - killed, destroyed, struck
(verb)
3rd person , singular, active, perfect (lit) of han
Root: han (class 3)
असुरमण्डलम् (asuramaṇḍalam) - the host of demons, circle of demons
(noun)
Accusative, neuter, singular of asuramaṇḍala
asuramaṇḍala - multitude of demons, circle of demons
Compound type : tatpuruṣa (asura+maṇḍala)
- asura – demon, evil spirit
noun (masculine) - maṇḍala – circle, orb, region, host, multitude
noun (neuter)
कालः (kālaḥ) - time, fate, death
(noun)
Nominative, masculine, singular of kāla
kāla - time, destiny, death, a black color
जलदखण्डेन (jaladakhaṇḍena) - by a fragment of cloud, by a piece of cloud
(noun)
Instrumental, neuter, singular of jaladakhaṇḍa
jaladakhaṇḍa - cloud fragment
Compound type : tatpuruṣa (jalada+khaṇḍa)
- jalada – cloud (giver of water)
noun (masculine)
Prefix: jala
Root: dā (class 1) - khaṇḍa – piece, fragment, part
noun (neuter)
सायुधेन (sāyudhena) - weapon-like, potent (with a weapon, armed)
(adjective)
Instrumental, neuter, singular of sāyudha
sāyudha - armed, with a weapon
Compound type : bahuvrīhi (sa+āyudha)
- sa – with, together with
indeclinable - āyudha – weapon, implement
noun (neuter)
Note: Agrees with `jaladakhaṇḍena`.
यथा (yathā) - just as, as, according to
(indeclinable)
आतपं (ātapaṁ) - sun's heat, sunshine, intense heat
(noun)
Accusative, masculine, singular of ātapa
ātapa - sunshine, heat, warmth, splendor
Prefix: ā
Root: tap (class 1)