योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-30, verse-17
यच्चित्तत्त्वमरुन्धत्या यच्चित्तत्त्वं तवानघ ।
यच्चित्तत्त्वं च पार्वत्या यच्चित्तत्त्वं गणेषु च ॥ १७ ॥
यच्चित्तत्त्वं च पार्वत्या यच्चित्तत्त्वं गणेषु च ॥ १७ ॥
yaccittattvamarundhatyā yaccittattvaṃ tavānagha ,
yaccittattvaṃ ca pārvatyā yaccittattvaṃ gaṇeṣu ca 17
yaccittattvaṃ ca pārvatyā yaccittattvaṃ gaṇeṣu ca 17
17.
yat cit-tattvam arundhatyāḥ yat cit-tattvam tava anagha
yat cit-tattvam ca pārvatyāḥ yat cit-tattvam gaṇeṣu ca
yat cit-tattvam ca pārvatyāḥ yat cit-tattvam gaṇeṣu ca
17.
anagha,
yat cit-tattvam arundhatyāḥ,
yat cit-tattvam tava,
ca yat cit-tattvam pārvatyāḥ,
ca yat cit-tattvam gaṇeṣu.
yat cit-tattvam arundhatyāḥ,
yat cit-tattvam tava,
ca yat cit-tattvam pārvatyāḥ,
ca yat cit-tattvam gaṇeṣu.
17.
The essence of consciousness (cit-tattva) that resides in Arundhatī, the essence of consciousness (cit-tattva) that resides in you, O sinless one, and the essence of consciousness (cit-tattva) that resides in Pārvatī, and the essence of consciousness (cit-tattva) that resides among the Gaṇas (celestial attendants).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, that
- चित्-तत्त्वम् (cit-tattvam) - essence of consciousness, principle of consciousness, conscious reality
- अरुन्धत्याः (arundhatyāḥ) - of Arundhatī
- यत् (yat) - which, that
- चित्-तत्त्वम् (cit-tattvam) - essence of consciousness, principle of consciousness, conscious reality
- तव (tava) - of you, your
- अनघ (anagha) - O sinless one, O faultless one, O pure one
- यत् (yat) - which, that
- चित्-तत्त्वम् (cit-tattvam) - essence of consciousness, principle of consciousness, conscious reality
- च (ca) - and, also
- पार्वत्याः (pārvatyāḥ) - of Pārvatī
- यत् (yat) - which, that
- चित्-तत्त्वम् (cit-tattvam) - essence of consciousness, principle of consciousness, conscious reality
- गणेषु (gaṇeṣu) - among the Gaṇas, in the Gaṇas
- च (ca) - and, also
Words meanings and morphology
यत् (yat) - which, that
(pronoun)
Nominative, neuter, singular of yad
yad - which, that, what
Note: Used here as a relative pronoun, implying 'that which'.
चित्-तत्त्वम् (cit-tattvam) - essence of consciousness, principle of consciousness, conscious reality
(noun)
Nominative, neuter, singular of cit-tattva
cit-tattva - essence of consciousness, principle of consciousness, conscious reality
Compound type : tatpurusha (cit+tattva)
- cit – consciousness, thought, pure intelligence
noun (feminine) - tattva – truth, reality, principle, essence
noun (neuter)
अरुन्धत्याः (arundhatyāḥ) - of Arundhatī
(proper noun)
Genitive, feminine, singular of arundhatī
arundhatī - Arundhatī (name of a female sage, wife of Vasishtha)
यत् (yat) - which, that
(pronoun)
Nominative, neuter, singular of yad
yad - which, that, what
Note: Used here as a relative pronoun, implying 'that which'.
चित्-तत्त्वम् (cit-tattvam) - essence of consciousness, principle of consciousness, conscious reality
(noun)
Nominative, neuter, singular of cit-tattva
cit-tattva - essence of consciousness, principle of consciousness, conscious reality
Compound type : tatpurusha (cit+tattva)
- cit – consciousness, thought, pure intelligence
noun (feminine) - tattva – truth, reality, principle, essence
noun (neuter)
तव (tava) - of you, your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
अनघ (anagha) - O sinless one, O faultless one, O pure one
(adjective)
Vocative, masculine, singular of anagha
anagha - sinless, faultless, pure
Negation 'a-' + 'agha' (sin, fault)
Compound type : bahuvrihi (a+agha)
- a – not, non-
indeclinable - agha – sin, fault, evil
noun (neuter)
यत् (yat) - which, that
(pronoun)
Nominative, neuter, singular of yad
yad - which, that, what
Note: Used here as a relative pronoun, implying 'that which'.
चित्-तत्त्वम् (cit-tattvam) - essence of consciousness, principle of consciousness, conscious reality
(noun)
Nominative, neuter, singular of cit-tattva
cit-tattva - essence of consciousness, principle of consciousness, conscious reality
Compound type : tatpurusha (cit+tattva)
- cit – consciousness, thought, pure intelligence
noun (feminine) - tattva – truth, reality, principle, essence
noun (neuter)
च (ca) - and, also
(indeclinable)
पार्वत्याः (pārvatyāḥ) - of Pārvatī
(proper noun)
Genitive, feminine, singular of pārvatī
pārvatī - Pārvatī (name of the consort of Shiva)
यत् (yat) - which, that
(pronoun)
Nominative, neuter, singular of yad
yad - which, that, what
Note: Used here as a relative pronoun, implying 'that which'.
चित्-तत्त्वम् (cit-tattvam) - essence of consciousness, principle of consciousness, conscious reality
(noun)
Nominative, neuter, singular of cit-tattva
cit-tattva - essence of consciousness, principle of consciousness, conscious reality
Compound type : tatpurusha (cit+tattva)
- cit – consciousness, thought, pure intelligence
noun (feminine) - tattva – truth, reality, principle, essence
noun (neuter)
गणेषु (gaṇeṣu) - among the Gaṇas, in the Gaṇas
(noun)
Locative, masculine, plural of gaṇa
gaṇa - a troop, retinue, host, multitude, especially the attendants of Shiva
च (ca) - and, also
(indeclinable)