योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-51

अनयेह हि सर्वत्र च्छायाच्छमिव जन्यते ।
मन्यते तन्यते वस्तु गीयते क्रियतेऽपि च ॥ ५१ ॥

anayeha hi sarvatra cchāyācchamiva janyate ,
manyate tanyate vastu gīyate kriyate'pi ca 51

51. anayā iha hi sarvatra cchāyāccham iva janyate
manyate tanyate vastu gīyate kriyate api ca

51. anayā iha hi sarvatra cchāyāccham iva janyate
ca vastu manyate tanyate gīyate api kriyate

51. By her, indeed, everywhere in this world, a clear reflection, as it were, is generated. [Through her power], reality (vastu) is imagined, extended, glorified, and also brought into being.

Words meanings summery:

• अनया (anayā) - by her, by this

• इह (iha) - here, in this world

• हि (hi) - indeed, surely, because

• सर्वत्र (sarvatra) - everywhere

• च्छायाच्छम् (cchāyāccham) - a clear reflection/image

• इव (iva) - as if, like

• जन्यते (janyate) - is generated, is produced

• मन्यते (manyate) - is thought, is believed, is imagined

• तन्यते (tanyate) - is extended, is spread

• वस्तु (vastu) - object, thing, reality

• गीयते (gīyate) - is sung, is praised, is glorified

• क्रियते (kriyate) - is done, is made, is created

• अपि (api) - also, even

• च (ca) - and

Words meanings and morphology

अनया (anayā) - by her, by this

(pronoun)

Instrumental, feminine, singular of idam

idam - this, this one

इह (iha) - here, in this world

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

सर्वत्र (sarvatra) - everywhere

(indeclinable)

च्छायाच्छम् (cchāyāccham) - a clear reflection/image

(noun)

Nominative, neuter, singular of cchāyāccha

cchāyāccha - clear shadow, transparent image/reflection

Compound type : karmadhāraya (cchāyā+accha)

• cchāyā – shadow, shade, reflection, image
  noun (feminine)
• accha – clear, pure, transparent
  adjective (masculine)

इव (iva) - as if, like

(indeclinable)

जन्यते (janyate) - is generated, is produced

(verb)

3rd person , singular, passive, present (lat) of jan

Root: jan (class 4)

मन्यते (manyate) - is thought, is believed, is imagined

(verb)

3rd person , singular, passive, present (lat) of man

Root: man (class 4)

तन्यते (tanyate) - is extended, is spread

(verb)

3rd person , singular, passive, present (lat) of tan

Root: tan (class 8)

वस्तु (vastu) - object, thing, reality

(noun)

Nominative, neuter, singular of vastu

vastu - thing, object, substance, reality

गीयते (gīyate) - is sung, is praised, is glorified

(verb)

3rd person , singular, passive, present (lat) of gai

Root: gai (class 1)

क्रियते (kriyate) - is done, is made, is created

(verb)

3rd person , singular, passive, present (lat) of kṛ

Root: kṛ (class 8)

अपि (api) - also, even

(indeclinable)

च (ca) - and

(indeclinable)