योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-20

चिन्मात्रमेव संसारसारः सकलसारताम् ।
गतः स देवः सर्वोऽहं तस्मात्सर्वमवाप्यते ॥ २० ॥

cinmātrameva saṃsārasāraḥ sakalasāratām ,
gataḥ sa devaḥ sarvo'haṃ tasmātsarvamavāpyate 20

20. cit-mātram eva saṃsāra-sāraḥ sakala-sāratām gataḥ
saḥ devaḥ sarvaḥ aham tasmāt sarvam avāpyate

20. cit-mātram eva saṃsāra-sāraḥ sakala-sāratām gataḥ saḥ devaḥ,
aham sarvaḥ.
tasmāt sarvam avāpyate.

20. Mere consciousness (cit-mātra) alone is the essence of existence (saṃsāra) and has attained the state of being the essence of everything. That God is all, and I am all. Therefore, everything is attained.

Words meanings summery:

• चित्-मात्रम् (cit-mātram) - mere consciousness, consciousness alone

• एव (eva) - only, alone, indeed, certainly

• संसार-सारः (saṁsāra-sāraḥ) - the essence of worldly existence (saṃsāra)

• सकल-सारताम् (sakala-sāratām) - the state of being the essence of everything

• गतः (gataḥ) - gone, attained, reached, become

• सः (saḥ) - that, he

• देवः (devaḥ) - god, deity

• सर्वः (sarvaḥ) - all, whole, entire

• अहम् (aham) - I

• तस्मात् (tasmāt) - therefore, from that

• सर्वम् (sarvam) - all, everything

• अवाप्यते (avāpyate) - is attained, is obtained, is reached

Words meanings and morphology

चित्-मात्रम् (cit-mātram) - mere consciousness, consciousness alone

(noun)

Nominative, neuter, singular of cit-mātra

cit-mātra - mere consciousness, pure consciousness

Compound type : tatpurusha (cit+mātra)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• mātra – mere, only, alone, dimension, measure
  adjective (neuter)

एव (eva) - only, alone, indeed, certainly

(indeclinable)

संसार-सारः (saṁsāra-sāraḥ) - the essence of worldly existence (saṃsāra)

(noun)

Nominative, masculine, singular of saṃsāra-sāra

saṁsāra-sāra - essence of transmigration/worldly existence (saṃsāra)

Compound type : tatpurusha (saṃsāra+sāra)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  From sam + √sṛ (to flow, to move)
  Prefix: sam
  Root: sṛ (class 1)
• sāra – essence, pith, core, value
  noun (masculine/neuter)

सकल-सारताम् (sakala-sāratām) - the state of being the essence of everything

(noun)

Accusative, feminine, singular of sakala-sāratā

sakala-sāratā - the state of being the essence of all, the totality of all essences

Compound ending in -tā (abstract noun suffix)

Compound type : tatpurusha (sakala+sāratā)

• sakala – all, whole, entire, complete
  adjective (masculine)
  sa (with) + kala (part)
• sāratā – essentiality, the state of being an essence
  noun (feminine)
  sāra (essence) + tā (abstract noun suffix)

गतः (gataḥ) - gone, attained, reached, become

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached, understood, become

Past Passive Participle

From root gam (to go, to reach, to attain) + kta pratyaya

Root: gam (class 1)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

देवः (devaḥ) - god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine

सर्वः (sarvaḥ) - all, whole, entire

(adjective)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

सर्वम् (sarvam) - all, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

अवाप्यते (avāpyate) - is attained, is obtained, is reached

(verb)

3rd person , singular, passive, present indicative (laṭ) of avāp

Present Passive Indicative

3rd Person Singular, Present Tense, Ātmanepada, Passive voice (from ava + √āp)

Prefix: ava

Root: āp (class 5)