योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-30, verse-16
स्थितं सर्वत्र सर्वं तु लतास्वन्तर्यथा रसः ।
सत्तासामान्यरूपेण महासत्तात्मनापि च ॥ १६ ॥
सत्तासामान्यरूपेण महासत्तात्मनापि च ॥ १६ ॥
sthitaṃ sarvatra sarvaṃ tu latāsvantaryathā rasaḥ ,
sattāsāmānyarūpeṇa mahāsattātmanāpi ca 16
sattāsāmānyarūpeṇa mahāsattātmanāpi ca 16
16.
sthitam sarvatra sarvam tu latāsu antar yathā
rasaḥ sattāsāmānyarūpeṇa mahāsattātmanā api ca
rasaḥ sattāsāmānyarūpeṇa mahāsattātmanā api ca
16.
sarvam tu sarvatra sthitam yathā latāsu antar rasaḥ
[tathā] sattāsāmānyarūpeṇa api ca mahāsattātmanā [sthitam]
[tathā] sattāsāmānyarūpeṇa api ca mahāsattātmanā [sthitam]
16.
Indeed, everything (sarvam) is situated everywhere, just as sap (rasa) resides within creepers. This manifests in the form of general existence and also as the very essence (ātman) of supreme existence.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्थितम् (sthitam) - situated, abiding, existing
- सर्वत्र (sarvatra) - everywhere, in all places
- सर्वम् (sarvam) - all, everything
- तु (tu) - indeed, but, however
- लतासु (latāsu) - in creepers, in vines
- अन्तर् (antar) - within, inside
- यथा (yathā) - just as, as
- रसः (rasaḥ) - sap, essence, juice
- सत्तासामान्यरूपेण (sattāsāmānyarūpeṇa) - in the form of universal existence, in the form of common being
- महासत्तात्मना (mahāsattātmanā) - by the nature of supreme existence, as the Self (ātman) of great being
- अपि (api) - also, even
- च (ca) - and
Words meanings and morphology
स्थितम् (sthitam) - situated, abiding, existing
(adjective)
Nominative, neuter, singular of sthita
sthita - situated, standing, abiding, existing, firm
Past Passive Participle
From root 'sthā'.
Root: sthā (class 1)
सर्वत्र (sarvatra) - everywhere, in all places
(indeclinable)
सर्वम् (sarvam) - all, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
तु (tu) - indeed, but, however
(indeclinable)
लतासु (latāsu) - in creepers, in vines
(noun)
Locative, feminine, plural of latā
latā - creeper, vine, climbing plant
अन्तर् (antar) - within, inside
(indeclinable)
यथा (yathā) - just as, as
(indeclinable)
रसः (rasaḥ) - sap, essence, juice
(noun)
Nominative, masculine, singular of rasa
rasa - juice, sap, taste, essence, flavour, aesthetic emotion
Root: ras (class 1)
सत्तासामान्यरूपेण (sattāsāmānyarūpeṇa) - in the form of universal existence, in the form of common being
(noun)
Instrumental, neuter, singular of sattāsāmānyarūpa
sattāsāmānyarūpa - the form of universal existence, the nature of general being
Compound type : tatpuruṣa (sattā+sāmānya+rūpa)
- sattā – existence, being, reality, essence
noun (feminine) - sāmānya – general, common, universal, ordinary
adjective (neuter) - rūpa – form, shape, nature, appearance
noun (neuter)
महासत्तात्मना (mahāsattātmanā) - by the nature of supreme existence, as the Self (ātman) of great being
(noun)
Instrumental, masculine, singular of mahāsattātman
mahāsattātman - the Self or essence (ātman) of supreme existence
Compound type : tatpuruṣa (mahā+sattā+ātman)
- mahā – great, supreme, large
adjective - sattā – existence, being, reality, essence
noun (feminine) - ātman – self, soul, essence, nature, Brahman
noun (masculine)
अपि (api) - also, even
(indeclinable)
च (ca) - and
(indeclinable)