योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-55

चिच्चन्द्रबिम्बे विमले शशवत्प्राप्य संगमम् ।
सर्वत्र लक्ष्यतामेति पदार्थश्रीर्जगद्गता ॥ ५५ ॥

ciccandrabimbe vimale śaśavatprāpya saṃgamam ,
sarvatra lakṣyatāmeti padārthaśrīrjagadgatā 55

55. cic-candra-bimbe vimale śaśavat prāpya saṅgamam
sarvatra lakṣyatām eti padārtha-śrīḥ jagad-gatā

55. padārtha-śrīḥ jagad-gatā cic-candra-bimbe vimale
śaśavat saṅgamam prāpya sarvatra lakṣyatām eti

55. In the pure moon-disk of consciousness, the splendor of worldly objects (padārtha), which exists throughout the world, having attained union (saṅgamam) like the rabbit (śaśa) [spot] (in the moon), becomes perceptible everywhere.

Words meanings summery:

• चिच्-चन्द्र-बिम्बे (cic-candra-bimbe) - In the pure, illuminating essence of consciousness. (in the moon-disk of consciousness)

• विमले (vimale) - Emphasizes the pristine nature of consciousness. (pure, spotless, unstained)

• शशवत् (śaśavat) - Refers to the rabbit-like mark on the moon, implying a merging or perception within a larger entity. (like the rabbit, similar to a hare)

• प्राप्य (prāpya) - Indicates the prerequisite condition for perceptibility. (having attained, having reached, after obtaining)

• सङ्गमम् (saṅgamam) - The merging of objects with consciousness. (union, confluence, meeting)

• सर्वत्र (sarvatra) - Universal perceptibility. (everywhere, in all places)

• लक्ष्यताम् (lakṣyatām) - The state of being manifest and understandable to consciousness. (perceptibility, observability, the state of being noticeable)

• एति (eti) - The objects become universally perceivable. (attains, goes, reaches, becomes)

• पदार्थ-श्रीः (padārtha-śrīḥ) - The inherent beauty, value, and manifest quality of things in the world. (the splendor of objects, the wealth of things)

• जगद्-गता (jagad-gatā) - Describes the objects as being part of the manifest world. (gone into the world, existing in the world, worldly)

Words meanings and morphology

चिच्-चन्द्र-बिम्बे (cic-candra-bimbe) - In the pure, illuminating essence of consciousness. (in the moon-disk of consciousness)

(noun)

Locative, neuter, singular of cit-candra-bimba

cit-candra-bimba - moon-disk of consciousness

Compound cit + candra + bimba. Internal sandhi t->c before c.

Compound type : tatpuruṣa (cit+candra+bimba)

• cit – consciousness, pure thought, spirit
  noun (feminine)
  Root: cit (class 1)
• candra – moon
  noun (masculine)
• bimba – disk, orb, reflection, image
  noun (neuter)

Note: The location where union is attained.

विमले (vimale) - Emphasizes the pristine nature of consciousness. (pure, spotless, unstained)

(adjective)

Locative, neuter, singular of vimala

vimala - spotless, pure, clean, unstained

From vi (without) + mala (impurity, stain).

Compound type : karmadhāraya (vi+mala)

• vi – without, away, apart
  indeclinable
• mala – dirt, impurity, stain, defect
  noun (masculine)

Note: Modifies cic-candra-bimbe.

शशवत् (śaśavat) - Refers to the rabbit-like mark on the moon, implying a merging or perception within a larger entity. (like the rabbit, similar to a hare)

(indeclinable)

Formed from śaśa (rabbit) + suffix vat (like, having).

Note: Adverbial.

प्राप्य (prāpya) - Indicates the prerequisite condition for perceptibility. (having attained, having reached, after obtaining)

(indeclinable)

Absolutive (gerund)

From prefix pra + root āp (to obtain, reach) + suffix lyap.

Prefix: pra

Root: āp (class 5)

सङ्गमम् (saṅgamam) - The merging of objects with consciousness. (union, confluence, meeting)

(noun)

Accusative, masculine, singular of saṅgama

saṅgama - union, meeting, confluence, association

From prefix sam + root gam (to go, meet).

Prefix: sam

Root: gam (class 1)

Note: Object of prāpya.

सर्वत्र (sarvatra) - Universal perceptibility. (everywhere, in all places)

(indeclinable)

Formed from sarva (all) + suffix tra (indicating place).

Note: Adverb modifying lakṣyatām eti.

लक्ष्यताम् (lakṣyatām) - The state of being manifest and understandable to consciousness. (perceptibility, observability, the state of being noticeable)

(noun)

Accusative, feminine, singular of lakṣyatā

lakṣyatā - perceptibility, observability, targetability, noteworthiness

From lakṣya (visible, target) + suffix tā (abstract noun).

Root: lakṣ (class 1)

Note: Object of eti.

एति (eti) - The objects become universally perceivable. (attains, goes, reaches, becomes)

(verb)

3rd person , singular, active, present indicative (lat) of i

Present active indicative, 3rd person singular.

From root i (to go).

Root: i (class 2)

Note: Main verb of the sentence.

पदार्थ-श्रीः (padārtha-śrīḥ) - The inherent beauty, value, and manifest quality of things in the world. (the splendor of objects, the wealth of things)

(noun)

Nominative, feminine, singular of padārtha-śrī

padārtha-śrī - the glory/splendor of objects/things

Compound of padārtha (object, category) and śrī (splendor, wealth).

Compound type : tatpuruṣa (padārtha+śrī)

• padārtha – object, thing, category, meaning of a word
  noun (masculine)
  From pada (word, step) + artha (meaning, object).
• śrī – splendor, glory, wealth, prosperity, beauty
  noun (feminine)

Note: Subject of the second clause.

जगद्-गता (jagad-gatā) - Describes the objects as being part of the manifest world. (gone into the world, existing in the world, worldly)

(adjective)

Nominative, feminine, singular of jagat-gata

jagat-gata - gone into the world, existing in the world, worldly

Past Passive Participle (for gata)

Compound of jagat (world) and gata (gone, reached). t->d sandhi before g.

Compound type : tatpuruṣa (jagat+gata)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  From root gam (to go, move) + suffix śatṛ.
  Root: gam (class 1)
• gata – gone, attained, reached, become
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) + suffix kta.
  Root: gam (class 1)

Note: Modifies padārtha-śrīḥ.