योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-30, verse-39

विष्णोः पद्मालितामेत्य चिद्ध्यानाधीनमानसा ।
त्रयी नलिन्याः सरसीं धत्ते पैतामहीं स्थितिम् ॥ ३९ ॥

viṣṇoḥ padmālitāmetya ciddhyānādhīnamānasā ,
trayī nalinyāḥ sarasīṃ dhatte paitāmahīṃ sthitim 39

39. viṣṇoḥ padmālitām etya cit dhyānādhīnamānasā
trayī nalinyāḥ sarasīm dhatte paitāmahīm sthitim

39. viṣṇoḥ padmālitām etya dhyānādhīnamānasā cit,
trayī (bhūtā),
nalinyāḥ sarasīm paitāmahīm sthitim dhatte.

39. Consciousness (cit), having attained union with Vishnu's lotus (padma), and having a mind absorbed in profound meditation (dhyāna), embodies the state pertaining to Brahmā (paitāmahī sthiti) and, as the fundamental triad (trayī), sustains the lotus pond (sarasī) (of creation).

Words meanings summery:

• विष्णोः (viṣṇoḥ) - of Vishnu

• पद्मालिताम् (padmālitām) - united with the lotus (often symbolic of Lakshmi or divine grace) (lotus-embraced, adorned by a lotus)

• एत्य (etya) - having attained, having approached

• चित् (cit) - consciousness, pure awareness

• ध्यानाधीनमानसा (dhyānādhīnamānasā) - whose mind is absorbed in meditation (dhyāna)

• त्रयी (trayī) - the fundamental triad of principles or the three Vedas (the triad, the three (Vedas))

• नलिन्याः (nalinyāḥ) - of the lotus plant, of the lotus pond

• सरसीम् (sarasīm) - pond, lake

• धत्ते (dhatte) - holds, sustains, maintains, assumes

• पैतामहीम् (paitāmahīm) - pertaining to Brahmā, Brahmā's

• स्थितिम् (sthitim) - state, condition, position, existence

Words meanings and morphology

विष्णोः (viṣṇoḥ) - of Vishnu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Vishnu (a primary deity in Hinduism), the pervader

पद्मालिताम् (padmālitām) - united with the lotus (often symbolic of Lakshmi or divine grace) (lotus-embraced, adorned by a lotus)

(adjective)

Accusative, feminine, singular of padmālitā

padmālitā - lotus-embraced, adorned with lotuses

Compound type : tatpuruṣa (padma+ālitā)

• padma – lotus
  noun (neuter)
• ālitā – embraced, caressed, covered
  adjective (feminine)
  Past Passive Participle
  From root `āliṅg` (to embrace) or `āl` (to cover).
  Prefix: ā
  Root: āl (class 1)

एत्य (etya) - having attained, having approached

(indeclinable)

absolutive

Derived from root 'i' (to go) with suffix '-tvā' becoming '-ya' after prefix (though no explicit prefix here, it functions as a gerund).

Root: i (class 2)

चित् (cit) - consciousness, pure awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure thought, spirit, understanding

Note: Subject of the sentence, agreeing with 'dhyānādhīnamānasā'.

ध्यानाधीनमानसा (dhyānādhīnamānasā) - whose mind is absorbed in meditation (dhyāna)

(adjective)

Nominative, feminine, singular of dhyānādhīnamānasa

dhyānādhīnamānasa - having a mind absorbed in meditation

Compound type : bahuvrīhi (dhyāna+adhīna+manas)

• dhyāna – meditation, contemplation
  noun (neuter)
  Root: dhyai (class 1)
• adhīna – dependent, subordinate, absorbed in
  adjective (masculine)
• manas – mind, intellect, thought
  noun (neuter)

Note: Qualifies 'cit'.

त्रयी (trayī) - the fundamental triad of principles or the three Vedas (the triad, the three (Vedas))

(noun)

Nominative, feminine, singular of trayī

trayī - triad, trinity, the three Vedas (Ṛg, Yajus, Sāman)

Note: Functions as an appositive or predicate nominative to 'cit'.

नलिन्याः (nalinyāḥ) - of the lotus plant, of the lotus pond

(noun)

Genitive, feminine, singular of nalinī

nalinī - lotus plant, a lotus pond

सरसीम् (sarasīm) - pond, lake

(noun)

Accusative, feminine, singular of sarasī

sarasī - pond, lake, pool

Note: Object of 'dhatte'.

धत्ते (dhatte) - holds, sustains, maintains, assumes

(verb)

3rd person , singular, middle, present (lat) of dhā

Root: dhā (class 3)

पैतामहीम् (paitāmahīm) - pertaining to Brahmā, Brahmā's

(adjective)

Accusative, feminine, singular of paitāmahī

paitāmahī - paternal, belonging to or related to Brahmā

Derived from 'pitāmaha' (grandfather/Brahmā) + 'aṇ' suffix.

Note: Agrees with 'sthitim'.

स्थितिम् (sthitim) - state, condition, position, existence

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, position, state, condition, stability

Root: sthā (class 1)

Note: Object of 'dhatte'.