योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-98

अथापदं प्राप्य सुसंपदं वा महामतिः स्वप्रकृतं स्वभावम् ।
जहाति नो मन्दरवेल्लितोऽपि शौक्ल्यं यथा क्षीरमयाम्बुराशिः ॥ ९८ ॥

athāpadaṃ prāpya susaṃpadaṃ vā mahāmatiḥ svaprakṛtaṃ svabhāvam ,
jahāti no mandaravellito'pi śauklyaṃ yathā kṣīramayāmburāśiḥ 98

98. atha āpadam prāpya susampadam vā
mahāmatiḥ svaprakṛtam svabhāvam
jahāti no mandara-vellitaḥ api
śauklyam yathā kṣīramayāmburaśiḥ

98. atha mahāmatiḥ āpadam vā susampadam
prāpya svaprakṛtam svabhāvam no
jahāti yathā kṣīramayāmburaśiḥ
mandara-vellitaḥ api śauklyam (no jahāti)

98. Then, whether encountering calamity or great prosperity, the great-minded person does not abandon their intrinsic nature (svabhāva), which is their original disposition. This is just as the ocean of milk, even when churned by Mount Mandara, does not abandon its whiteness.

Words meanings summery:

• अथ (atha) - then, now, moreover

• आपदम् (āpadam) - calamity, misfortune, distress

• प्राप्य (prāpya) - having obtained, having reached, having attained

• सुसम्पदम् (susampadam) - great prosperity, good fortune

• वा (vā) - or, either

• महामतिः (mahāmatiḥ) - the great-minded person (the subject of the verse) (great-minded, wise, a person of great intellect)

• स्वप्रकृतम् (svaprakṛtam) - their own original intrinsic nature (one's own nature, intrinsic disposition)

• स्वभावम् (svabhāvam) - intrinsic nature (svabhāva), inherent disposition, essential property

• जहाति (jahāti) - abandons, gives up, leaves

• नो (no) - not, nor

• मन्दर-वेल्लितः (mandara-vellitaḥ) - churned by Mandara

• अपि (api) - even (when churned) (even, also, too)

• शौक्ल्यम् (śauklyam) - whiteness, purity

• यथा (yathā) - as, just as, in the manner that

• क्षीरमयाम्बुरशिः (kṣīramayāmburaśiḥ) - the mythological ocean of milk (ocean of milk)

Words meanings and morphology

अथ (atha) - then, now, moreover

(indeclinable)

आपदम् (āpadam) - calamity, misfortune, distress

(noun)

Accusative, feminine, singular of āpad

āpad - calamity, misfortune, distress, adversity

प्राप्य (prāpya) - having obtained, having reached, having attained

(indeclinable)

Gerund (absolutive)

From pra- (prefix) + āp (root) + ya (suffix)

Prefix: pra

Root: āp (class 5)

सुसम्पदम् (susampadam) - great prosperity, good fortune

(noun)

Accusative, feminine, singular of susampad

susampad - great prosperity, excellent fortune, abundant wealth

Compound type : tatpuruṣa (su+sampad)

• su – good, well, excellent
  indeclinable
• sampad – success, prosperity, wealth, attainment
  noun (feminine)
  Derived from sam-pad (to fall together, succeed)
  Prefix: sam
  Root: pad (class 4)

वा (vā) - or, either

(indeclinable)

महामतिः (mahāmatiḥ) - the great-minded person (the subject of the verse) (great-minded, wise, a person of great intellect)

(noun)

Nominative, masculine, singular of mahāmati

mahāmati - great-minded, wise, sagacious, a person of great intellect

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective
• mati – mind, intellect, thought, understanding, wisdom
  noun (feminine)
  Derived from root man (to think)
  Root: man (class 4)

स्वप्रकृतम् (svaprakṛtam) - their own original intrinsic nature (one's own nature, intrinsic disposition)

(adjective)

Accusative, neuter, singular of svaprakṛta

svaprakṛta - one's own natural disposition, inherent nature, original character

Compound type : tatpuruṣa (sva+prakṛta)

• sva – one's own
  pronoun (neuter)
• prakṛta – natural, original, made, done
  adjective (neuter)
  Past Passive Participle
  From pra- (prefix) + kṛ (root) + ta (suffix)
  Prefix: pra
  Root: kṛ (class 8)

Note: Modifies svabhāvam.

स्वभावम् (svabhāvam) - intrinsic nature (svabhāva), inherent disposition, essential property

(noun)

Accusative, masculine, singular of svabhāva

svabhāva - one's own state or being, intrinsic nature, inherent disposition, natural property

Derived from sva (own) + bhāva (being, nature)

Compound type : tatpuruṣa (sva+bhāva)

• sva – own
  pronoun (neuter)
• bhāva – being, existence, state, nature, disposition
  noun (masculine)
  Derived from root bhū (to be, become)
  Root: bhū (class 1)

जहाति (jahāti) - abandons, gives up, leaves

(verb)

3rd person , singular, active, present (lat) of hā

Root: hā (class 3)

नो (no) - not, nor

(indeclinable)

मन्दर-वेल्लितः (mandara-vellitaḥ) - churned by Mandara

(adjective)

Nominative, masculine, singular of mandara-vellita

mandara-vellita - churned by Mandara (mountain)

Compound type : tatpuruṣa (mandara+vellita)

• mandara – Mount Mandara (mythological mountain used in the churning of the ocean)
  proper noun (masculine)
• vellita – agitated, stirred, churned
  adjective (masculine)
  Past Passive Participle
  From root vell (to tremble, stir)
  Root: vell (class 1)

Note: Modifies kṣīramayāmburaśiḥ.

अपि (api) - even (when churned) (even, also, too)

(indeclinable)

शौक्ल्यम् (śauklyam) - whiteness, purity

(noun)

Accusative, neuter, singular of śauklya

śauklya - whiteness, purity, brightness

Derived from śukla (white) + ya (suffix)

यथा (yathā) - as, just as, in the manner that

(indeclinable)

क्षीरमयाम्बुरशिः (kṣīramayāmburaśiḥ) - the mythological ocean of milk (ocean of milk)

(noun)

Nominative, masculine, singular of kṣīramayāmburaśi

kṣīramayāmburaśi - ocean of milk

Compound type : tatpuruṣa (kṣīra+maya+ambu+rāśi)

• kṣīra – milk
  noun (neuter)
• maya – made of, consisting of
  adjective (masculine)
  Suffix -maya
• ambu – water
  noun (neuter)
• rāśi – heap, mass, collection, ocean
  noun (masculine)