योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-57

बिम्बप्रतिविषाकल्कक्षीरेक्षुसलिलान्धसाम् ।
असक्तबुद्धिस्तत्त्वज्ञो भवत्यास्वादने समः ॥ ५७ ॥

bimbaprativiṣākalkakṣīrekṣusalilāndhasām ,
asaktabuddhistattvajño bhavatyāsvādane samaḥ 57

57. bimbaprativiṣākalkakṣīrekṣusalilāndhasām
asaktabuddhiḥ tattvajñaḥ bhavati āsvādane samaḥ

57. tattvajñaḥ asaktabuddhiḥ
bimbaprativiṣākalkakṣīrekṣusalilāndhasām āsvādane samaḥ bhavati

57. A knower of reality (tattva-jña), whose intellect is unattached, becomes equal in the tasting of such things as bimba fruit, antidotes, medicinal pastes, milk, sugarcane, water, and various other foods.

Words meanings summery:

• बिम्बप्रतिविषाकल्कक्षीरेक्षुसलिलान्धसाम् (bimbaprativiṣākalkakṣīrekṣusalilāndhasām) - of bimba fruit, antidotes, medicinal pastes, milk, sugarcane, water, and foods

• असक्तबुद्धिः (asaktabuddhiḥ) - whose intellect is unattached, having an unattached mind

• तत्त्वज्ञः (tattvajñaḥ) - knower of truth/reality, one who understands principles

• भवति (bhavati) - becomes, is, exists

• आस्वादने (āsvādane) - in tasting, in enjoyment, in experiencing flavor

• समः (samaḥ) - equal, same, indifferent

Words meanings and morphology

बिम्बप्रतिविषाकल्कक्षीरेक्षुसलिलान्धसाम् (bimbaprativiṣākalkakṣīrekṣusalilāndhasām) - of bimba fruit, antidotes, medicinal pastes, milk, sugarcane, water, and foods

(noun)

Genitive, plural of bimbaprativiṣākalkakṣīrekṣusalilāndhasa

bimbaprativiṣākalkakṣīrekṣusalilāndhasa - bimbo fruit, antidote, paste, milk, sugarcane, water, food (as a collective group)

Dvandva (copulative) compound listing various substances.

Compound type : dvandva (bimba+prativiṣa+ākalka+kṣīra+ikṣu+salila+andhasa)

• bimba – bimba fruit (Momordica monadelpha), disk, orb
  noun (neuter)
• prativiṣa – antidote, counter-poison
  noun (neuter)
  Prefix: prati
• ākalka – paste, mass, medicinal preparation
  noun (masculine)
  Prefix: ā
• kṣīra – milk, milky juice
  noun (neuter)
• ikṣu – sugarcane
  noun (masculine)
• salila – water
  noun (neuter)
• andhasa – food, grain, Soma juice
  noun (neuter)

Note: Compound acts as a collective noun in genitive plural

असक्तबुद्धिः (asaktabuddhiḥ) - whose intellect is unattached, having an unattached mind

(adjective)

Nominative, masculine, singular of asaktabuddhi

asaktabuddhi - one whose intellect/mind is unattached

Bahuvrīhi compound: 'asakta' (unattached) + 'buddhi' (intellect).

Compound type : bahuvrīhi (asakta+buddhi)

• asakta – unattached, not clinging, unconcerned
  adjective (masculine)
  Past Passive Participle
  Formed from root 'sañj' with negative prefix 'a-'.
  Prefix: a
  Root: sañj (class 1)
• buddhi – intellect, mind, understanding, perception
  noun (feminine)
  Root: budh (class 1)

Note: Qualifies 'tattvajñaḥ'

तत्त्वज्ञः (tattvajñaḥ) - knower of truth/reality, one who understands principles

(noun)

Nominative, masculine, singular of tattvajña

tattvajña - knower of truth, reality (tattva), principles, or essence

Tatpuruṣa compound: 'tattva' (truth) + 'jña' (knower).

Compound type : tatpuruṣa (tattva+jña)

• tattva – truth, reality, principle, essence
  noun (neuter)
• jña – knowing, knower, intelligent
  adjective (masculine)
  Derived from root 'jñā' (to know).
  Root: jñā (class 9)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

आस्वादने (āsvādane) - in tasting, in enjoyment, in experiencing flavor

(noun)

Locative, neuter, singular of āsvādana

āsvādana - tasting, enjoyment, experiencing flavor, relishing

Derived from root 'svad' (to taste) with prefix 'ā-'.

Prefix: ā

Root: svad (class 1)

समः (samaḥ) - equal, same, indifferent

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, like, similar, indifferent, even, impartial