योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-78

गतसङ्गमना जन्तुः पश्यन्नेव न पश्यति ।
न श्रृणोत्यपि श्रृण्वंश्च न स्पृशत्यपि च स्पृशन् ॥ ७८ ॥

gatasaṅgamanā jantuḥ paśyanneva na paśyati ,
na śrṛṇotyapi śrṛṇvaṃśca na spṛśatyapi ca spṛśan 78

78. gatasāṅgamanā jantuḥ paśyan eva na paśyati na
śṛṇoti api śṛṇvan ca na spṛśati api ca spṛśan

78. gatasāṅgamanā jantuḥ paśyan eva na paśyati ca
śṛṇvan api na śṛṇoti ca spṛśan api na spṛśati

78. A living being (jantu) whose mind is free from attachment (saṅga), even when seeing, does not truly perceive; and even when hearing, does not truly listen; and even when touching, does not truly feel.

Words meanings summery:

• गतसाङ्गमना (gatasāṅgamanā) - one whose mind is free from attachment

• जन्तुः (jantuḥ) - living being, creature, human

• पश्यन् (paśyan) - seeing, looking

• एव (eva) - only, indeed, just

• न (na) - not, no

• पश्यति (paśyati) - sees, perceives

• न (na) - not, no

• शृणोति (śṛṇoti) - hears, listens

• अपि (api) - also, even, although

• शृण्वन् (śṛṇvan) - hearing, listening

• च (ca) - and, also

• न (na) - not, no

• स्पृशति (spṛśati) - touches, feels

• अपि (api) - also, even, although

• च (ca) - and, also

• स्पृशन् (spṛśan) - touching, feeling

Words meanings and morphology

गतसाङ्गमना (gatasāṅgamanā) - one whose mind is free from attachment

(adjective)

Nominative, masculine, singular of gatasāṅgamana

gatasāṅgamana - one whose mind is free from attachment; detached in mind

Compound type : Bahuvrīhi (gata+saṅga+manas)

• gata – gone, departed, past
  adjective (masculine)
  Past Passive Participle
  Derived from root gam- ('to go')
  Root: gam (class 1)
• saṅga – attachment, clinging, contact
  noun (masculine)
• manas – mind, intellect, spirit
  noun (neuter)

जन्तुः (jantuḥ) - living being, creature, human

(noun)

Nominative, masculine, singular of jantu

jantu - living creature, human being, offspring

पश्यन् (paśyan) - seeing, looking

(participle)

Nominative, masculine, singular of paśyat

paśyat - seeing, looking (present active participle)

Present Active Participle

Derived from root dṛś- ('to see'), present stem paśya-

Root: dṛś (class 1)

एव (eva) - only, indeed, just

(indeclinable)

न (na) - not, no

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of paśyati

Present tense form of root dṛś- ('to see')

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

शृणोति (śṛṇoti) - hears, listens

(verb)

3rd person , singular, active, present indicative (laṭ) of śṛṇu

Present tense form of root śru- ('to hear')

Root: śru (class 5)

अपि (api) - also, even, although

(indeclinable)

शृण्वन् (śṛṇvan) - hearing, listening

(participle)

Nominative, masculine, singular of śṛṇvat

śṛṇvat - hearing, listening (present active participle)

Present Active Participle

Derived from root śru- ('to hear')

Root: śru (class 5)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

स्पृशति (spṛśati) - touches, feels

(verb)

3rd person , singular, active, present indicative (laṭ) of spṛś

Present tense form of root spṛś- ('to touch')

Root: spṛś (class 6)

अपि (api) - also, even, although

(indeclinable)

च (ca) - and, also

(indeclinable)

स्पृशन् (spṛśan) - touching, feeling

(participle)

Nominative, masculine, singular of spṛśat

spṛśat - touching, feeling (present active participle)

Present Active Participle

Derived from root spṛś- ('to touch')

Root: spṛś (class 6)