योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-101

तयोदितप्रसरविलासशुद्धया गतज्वरं पदमवलम्बयामलम् ।
धियेद्धया पुनरिह जन्मबन्धनैर्न बध्यसे समधिगतात्मदृश्यया ॥ १०१ ॥

tayoditaprasaravilāsaśuddhayā gatajvaraṃ padamavalambayāmalam ,
dhiyeddhayā punariha janmabandhanairna badhyase samadhigatātmadṛśyayā 101

101. tayo udita-prasara-vilāsa-śuddhyā
gata-jvaram padam avalambaya amalam
dhiyā iddhayā punar iha janma-bandhanaiḥ
na badhyase samadhigata-ātma-dṛśyayā

101. Through the purity of the expanding and blissful manifestation arising from these (teachings), may you attain the stainless state, free from suffering. Then, by an enlightened intellect that has perfectly realized the vision of the (ātman) Self, you will not again be bound here by the bonds of rebirth.

Words meanings summery:

• तयो (tayo) - of these (teachings/principles) (of both, by both)

• उदित-प्रसर-विलास-शुद्ध्या (udita-prasara-vilāsa-śuddhyā) - by the purity of the expanding and blissful manifestation (by the purity of the manifested, expanding delight/play)

• गत-ज्वरम् (gata-jvaram) - free from suffering/affliction (free from fever, free from distress, tranquil)

• पदम् (padam) - state, condition (step, foot, place, state, condition, position, abode)

• अवलम्बय (avalambaya) - attain (as an optative or imperative) (attain, take hold of, rely upon, support (causal: cause to rely))

• अमलम् (amalam) - stainless (pure, stainless, spotless, faultless)

• धिया (dhiyā) - by an intellect (by intellect, by thought, by understanding)

• इद्धया (iddhayā) - enlightened, awakened (kindled, enlightened, shining, augmented)

• पुनर् (punar) - again, then (again, anew, furthermore, but, on the other hand)

• इह (iha) - here (in this world/existence) (here, in this world, at this time)

• जन्म-बन्धनैः (janma-bandhanaiḥ) - by the bonds of rebirth (by the bonds of birth, by the fetters of rebirth)

• न (na) - not (not, no)

• बध्यसे (badhyase) - you will be bound (you are bound, you will be bound)

• समधिगत-आत्म-दृश्यया (samadhigata-ātma-dṛśyayā) - by (an intellect) that has perfectly realized the vision of the (ātman) Self (by the vision of the Self perfectly attained, by one who has thoroughly realized the vision of the Self)

Words meanings and morphology

तयो (tayo) - of these (teachings/principles) (of both, by both)

(pronoun)

masculine/feminine/neuter, dual of tad

tad - that, those

Note: Refers to two previously mentioned entities, likely abstract concepts or teachings.

उदित-प्रसर-विलास-शुद्ध्या (udita-prasara-vilāsa-śuddhyā) - by the purity of the expanding and blissful manifestation (by the purity of the manifested, expanding delight/play)

(noun)

Instrumental, feminine, singular of udita-prasara-vilāsa-śuddhi

udita-prasara-vilāsa-śuddhi - purity of manifested, expanding delight

Compound type : tatpuruṣa (udita+prasara+vilāsa+śuddhi)

• udita – risen, manifested, emerged
  adjective
  Past Passive Participle
  Derived from root 'ī' (to go) with prefix 'ud'.
  Prefix: ud
  Root: ī (class 2)
• prasara – spread, expansion, flow
  noun (masculine)
  Derived from root 'sṛ' (to flow) with prefix 'pra'.
  Prefix: pra
  Root: sṛ (class 1)
• vilāsa – play, sport, delight, charm, grace, expansion
  noun (masculine)
  Derived from root 'las' (to shine, play) with prefix 'vi'.
  Prefix: vi
  Root: las (class 1)
• śuddhi – purity, purification, cleanness
  noun (feminine)
  Derived from root 'śudh' (to purify).
  Root: śudh (class 4)

गत-ज्वरम् (gata-jvaram) - free from suffering/affliction (free from fever, free from distress, tranquil)

(adjective)

Accusative, neuter, singular of gata-jvara

gata-jvara - one whose fever has gone, free from anxiety/distress

Compound type : bahuvrīhi (gata+jvara)

• gata – gone, departed, past
  adjective
  Past Passive Participle
  Derived from root 'gam' (to go).
  Root: gam (class 1)
• jvara – fever, burning, distress, anguish
  noun (masculine)

Note: Modifies 'padam'.

पदम् (padam) - state, condition (step, foot, place, state, condition, position, abode)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, path, position, state

Note: Object of the verb 'avalambaya'.

अवलम्बय (avalambaya) - attain (as an optative or imperative) (attain, take hold of, rely upon, support (causal: cause to rely))

(verb)

2nd person , singular, active, imperative/optative (lot) of ava-lamb

Imperative/Optative, Causal Stem

Root lamb, with upasarga ava. The form 'avalambaya' is usually causal imperative 2nd sg, 'cause to rely', but here it appears to be used in a sense of 'attain' or 'rely upon' in an optative/imperative manner for the 2nd person singular.

Prefix: ava

Root: lamb (class 1)

Note: Direct address to the listener, 'may you attain'.

अमलम् (amalam) - stainless (pure, stainless, spotless, faultless)

(adjective)

Accusative, neuter, singular of amala

amala - spotless, pure, stainless

Prefix 'a-' (negation) + 'mala' (dirt, impurity).

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine/neuter)

Note: Modifies 'padam'.

धिया (dhiyā) - by an intellect (by intellect, by thought, by understanding)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, thought, understanding, wisdom

Note: Instrumental agent for 'badhyase'.

इद्धया (iddhayā) - enlightened, awakened (kindled, enlightened, shining, augmented)

(adjective)

Instrumental, feminine, singular of iddha

iddha - kindled, shining, inflamed, increased

Past Passive Participle

Derived from root 'indh' (to kindle, inflame).

Root: indh (class 7)

Note: Modifies 'dhiyā'.

पुनर् (punar) - again, then (again, anew, furthermore, but, on the other hand)

(indeclinable)

इह (iha) - here (in this world/existence) (here, in this world, at this time)

(indeclinable)

जन्म-बन्धनैः (janma-bandhanaiḥ) - by the bonds of rebirth (by the bonds of birth, by the fetters of rebirth)

(noun)

Instrumental, neuter, plural of janma-bandhana

janma-bandhana - bond of birth, fetter of rebirth

Compound type : ṣaṣṭhī-tatpuruṣa (janman+bandhana)

• janman – birth, existence, life
  noun (neuter)
  Derived from root 'jan' (to be born).
  Root: jan (class 4)
• bandhana – binding, bond, fetter, tie
  noun (neuter)
  Derived from root 'bandh' (to bind).
  Root: bandh (class 9)

Note: Used as an instrumental cause for not being bound.

न (na) - not (not, no)

(indeclinable)

बध्यसे (badhyase) - you will be bound (you are bound, you will be bound)

(verb)

2nd person , singular, passive, present (lat) of bandh

Present Passive

Root bandh (9th class), present passive, middle voice, 2nd person singular.

Root: bandh (class 9)

Note: Refers to the listener/seeker.

समधिगत-आत्म-दृश्यया (samadhigata-ātma-dṛśyayā) - by (an intellect) that has perfectly realized the vision of the (ātman) Self (by the vision of the Self perfectly attained, by one who has thoroughly realized the vision of the Self)

(adjective)

Instrumental, feminine, singular of samadhigata-ātma-dṛśya

samadhigata-ātma-dṛśya - having thoroughly attained the vision of the Self

Compound type : bahuvrīhi (samadhigata+ātman+dṛśya)

• samadhigata – fully attained, thoroughly understood
  adjective
  Past Passive Participle
  Derived from root 'gam' (to go, attain) with prefixes 'sam' and 'adhi'.
  Prefixes: sam+adhi
  Root: gam (class 1)
• ātman – Self, soul, essence, breath
  noun (masculine)
• dṛśya – to be seen, visible, vision, perception
  noun
  Gerundive/Future Passive Participle
  Derived from root 'dṛś' (to see).
  Root: dṛś (class 1)

Note: Modifies 'dhiyā'.