योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-84

श्रीवसिष्ठ उवाच ।
भावाभावे पदार्थानां हर्षामर्षविकारदा ।
मलिना वासना यैषा सा सङ्ग इति कथ्यते ॥ ८४ ॥

śrīvasiṣṭha uvāca ,
bhāvābhāve padārthānāṃ harṣāmarṣavikāradā ,
malinā vāsanā yaiṣā sā saṅga iti kathyate 84

84. śrīvasiṣṭhaḥ uvāca bhāva-abhāve padārthānām
harṣa-amarṣa-vikāradā malinā vāsanā yā eṣā sā saṅgaḥ iti kathyate

84. yā eṣā malinā vāsanā padārthānām bhāva-abhāve
harṣa-amarṣa-vikāradā sā saṅgaḥ iti kathyate

84. Sri Vasiṣṭha said: That impure residual impression (vāsanā) which gives rise to emotions of joy and resentment concerning the presence and absence of objects, this is what is called attachment (saṅga).

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha (Sri Vasiṣṭha)

• उवाच (uvāca) - said (said, spoke)

• भाव-अभावे (bhāva-abhāve) - concerning the presence and absence (in existence and non-existence, in presence and absence)

• पदार्थानाम् (padārthānām) - of objects (of objects, of things)

• हर्ष-अमर्ष-विकारदा (harṣa-amarṣa-vikāradā) - which gives rise to emotions of joy and resentment (giving rise to joy and resentment/anger)

• मलिना (malinā) - impure (impure, dirty, soiled, stained)

• वासना (vāsanā) - residual impression (vāsanā) (residual impression, mental tendency, latent desire, memory)

• या (yā) - which (which, who)

• एषा (eṣā) - this (this, this one)

• सा (sā) - that (she, that (feminine))

• सङ्गः (saṅgaḥ) - attachment (saṅga) (attachment, association, contact, union)

• इति (iti) - thus, as such (thus, in this manner, marking direct speech or definition)

• कथ्यते (kathyate) - is called (is said, is called)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha (Sri Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Revered Vasiṣṭha, an ancient sage, one of the seven great sages

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glory, wealth, prosperity, auspiciousness, revered
  adjective (feminine)
• vasiṣṭha – most excellent, best; a celebrated Vedic sage
  proper noun (masculine)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect past (liṭ) of vac

perfect active

root vac, perfect tense, 3rd person singular, parasmaipada

Root: vac (class 2)

भाव-अभावे (bhāva-abhāve) - concerning the presence and absence (in existence and non-existence, in presence and absence)

(noun)

Locative, masculine, singular of bhāvābhāva

bhāvābhāva - existence and non-existence, presence and absence

Compound type : dvandva (bhāva+abhāva)

• bhāva – being, existence, state, feeling, presence
  noun (masculine)
  Root: bhū (class 1)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)

Note: The locative singular can also imply 'concerning' or 'in the matter of'.

पदार्थानाम् (padārthānām) - of objects (of objects, of things)

(noun)

Genitive, masculine, plural of padārtha

padārtha - meaning of a word, thing, object, category

हर्ष-अमर्ष-विकारदा (harṣa-amarṣa-vikāradā) - which gives rise to emotions of joy and resentment (giving rise to joy and resentment/anger)

(adjective)

Nominative, feminine, singular of harṣāmarṣavikāradā

harṣāmarṣavikāradā - causing joy and resentment

feminine form of harṣāmarṣavikārada

Compound type : tatpurusha (harṣa+amarṣa+vikāra+dā)

• harṣa – joy, delight, happiness
  noun (masculine)
  Root: hṛṣ (class 4)
• amarṣa – impatience, indignation, resentment, anger
  noun (masculine)
  Prefix: a
  Root: mṛṣ (class 4)
• vikāra – change, alteration, modification, emotion, disturbance
  noun (masculine)
  Prefix: vi
  Root: kṛ (class 8)
• dā – giving, granting, causing, bestowing
  adjective (feminine)
  suffix -dā (from root dā, to give)
  feminine form of -da, signifying 'giver' or 'causer'
  Root: dā (class 3)

Note: It qualifies vāsanā.

मलिना (malinā) - impure (impure, dirty, soiled, stained)

(adjective)

Nominative, feminine, singular of malina

malina - dirty, impure, soiled, stained

Note: Qualifies vāsanā.

वासना (vāsanā) - residual impression (vāsanā) (residual impression, mental tendency, latent desire, memory)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - residual impression, mental tendency, latent desire, memory, imagination

From root 'vas' (to dwell, to perfume) with suffix -anā

Root: vas (class 1)

या (yā) - which (which, who)

(pronoun)

Nominative, feminine, singular of ya

ya - who, which, what (relative pronoun)

Note: Feminine nominative singular, refers to vāsanā.

एषा (eṣā) - this (this, this one)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one (demonstrative pronoun)

Note: Feminine nominative singular, refers to vāsanā.

सा (sā) - that (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

Note: Feminine nominative singular, refers to vāsanā.

सङ्गः (saṅgaḥ) - attachment (saṅga) (attachment, association, contact, union)

(noun)

Nominative, masculine, singular of saṅga

saṅga - attachment, association, contact, union, clinging

From root 'sañj' with prefix 'sam'

Prefix: sam

Root: sañj (class 1)

इति (iti) - thus, as such (thus, in this manner, marking direct speech or definition)

(indeclinable)

कथ्यते (kathyate) - is called (is said, is called)

(verb)

3rd person , singular, passive, present (laṭ) of kath

present passive

root kath, present tense, 3rd person singular, middle voice

Root: kath (class 10)