योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-68

संविन्मात्रं जगदिति मत्वा मुदितबुद्धयः ।
संविन्मयत्वादन्तस्थजगत्का विहरन्त्यमी ॥ ६८ ॥

saṃvinmātraṃ jagaditi matvā muditabuddhayaḥ ,
saṃvinmayatvādantasthajagatkā viharantyamī 68

68. saṃvitmātram jagat iti matvā muditabuddhayaḥ
saṃvinmayatvāt antastha-jagatkā viharanti amī

68. amī muditabuddhayaḥ jagat saṃvitmātram iti matvā,
saṃvinmayatvāt,
antastha-jagatkā viharanti.

68. Recognizing that this universe is nothing but pure consciousness (saṃvit), these individuals, with joyful intellects, move about, embodying the world within themselves due to its very nature as consciousness (saṃvit).

Words meanings summery:

• संवित्मात्रम् (saṁvitmātram) - merely consciousness, consisting only of consciousness

• जगत् (jagat) - world, universe, moving, living being

• इति (iti) - thus, so, in this manner, indicating direct speech or thought

• मत्वा (matvā) - having thought, having considered, having known, realizing

• मुदितबुद्धयः (muditabuddhayaḥ) - whose intellects are delighted, joyful-minded

• संविन्मयत्वात् (saṁvinmayatvāt) - from the state of being made of consciousness, because of its nature as consciousness

• अन्तस्थ-जगत्का (antastha-jagatkā) - having the world within, whose inner world (is such)

• विहरन्ति (viharanti) - they wander, they roam, they revel, they disport themselves

• अमी (amī) - these (masculine plural)

Words meanings and morphology

संवित्मात्रम् (saṁvitmātram) - merely consciousness, consisting only of consciousness

(adjective)

Accusative, neuter, singular of saṃvitmātra

saṁvitmātra - merely consciousness, consisting only of consciousness

Compound of saṃvit (consciousness) and mātra (only, merely)

Compound type : tatpuruṣa (saṃvit+mātra)

• saṃvit – consciousness, knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• mātra – only, merely, sole, size, measure
  indeclinable (neuter)
  Suffix indicating 'only' or 'mere'

Note: Modifies 'jagat'

जगत् (jagat) - world, universe, moving, living being

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living being

Present Active Participle (from root gam)

Derived from root gam (to go) with suffix -at

Root: gam (class 1)

Note: Object of 'matvā'

इति (iti) - thus, so, in this manner, indicating direct speech or thought

(indeclinable)

मत्वा (matvā) - having thought, having considered, having known, realizing

(indeclinable)

Absolutive (Gerund)

Absolutive form from root man

Root: man (class 4)

मुदितबुद्धयः (muditabuddhayaḥ) - whose intellects are delighted, joyful-minded

(adjective)

Nominative, masculine, plural of muditabuddhi

muditabuddhi - whose intellects are delighted, joyful-minded

Bahuvrihi compound 'mudita' (delighted) and 'buddhi' (intellect)

Compound type : bahuvrihi (mudita+buddhi)

• mudita – delighted, joyful, pleased
  adjective
  Past Passive Participle
  PPP of root mud (to rejoice)
  Root: mud (class 1)
• buddhi – intellect, understanding, perception, mind
  noun (feminine)
  Derived from root budh (to know)
  Root: budh (class 1)

Note: Modifies 'amī'

संविन्मयत्वात् (saṁvinmayatvāt) - from the state of being made of consciousness, because of its nature as consciousness

(noun)

Ablative, neuter, singular of saṃvinmayatva

saṁvinmayatva - the state of being made of consciousness, the nature of consisting of consciousness

Compound of saṃvit (consciousness), maya (made of), and -tva (suffix for abstract noun)

Compound type : tatpuruṣa (saṃvit+maya+tva)

• saṃvit – consciousness, knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• maya – made of, consisting of, full of
  adjective
  Suffix indicating 'made of'
• tva – state, nature, quality, -ness
  suffix (neuter)
  Suffix forming abstract nouns

Note: Indicates reason or cause

अन्तस्थ-जगत्का (antastha-jagatkā) - having the world within, whose inner world (is such)

(adjective)

Nominative, masculine, plural of antastha-jagatka

antastha-jagatka - having the world within, whose inner world (is such)

Bahuvrihi compound: antastha (situated within) + jagat (world) + ka (suffix for possession)

Compound type : bahuvrihi (antastha+jagat+ka)

• antastha – situated within, inner, internal
  adjective
  Past Passive Participle
  Compound of antar (within) and stha (standing)
  Prefix: antar
  Root: sthā (class 1)
• jagat – world, universe
  noun (neuter)
  Present Active Participle
  Derived from root gam (to go)
  Root: gam (class 1)
• ka – having, possessing (suffix)
  suffix
  Suffix often implying possession or diminutive

Note: Modifies 'amī'

विहरन्ति (viharanti) - they wander, they roam, they revel, they disport themselves

(verb)

3rd person , plural, active, present (lat) of vihṛ

Prefix: vi

Root: hṛ (class 1)

अमी (amī) - these (masculine plural)

(pronoun)

Nominative, masculine, plural of adas

adas - that, this, those

Demonstrative pronoun

Note: Subject of 'viharanti'