योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-70

संविदेवेदमखिलं भ्रान्तिमन्यां त्यजानघ ।
संविन्मयवपुः स्फारं किं जहाति किमीहते ॥ ७० ॥

saṃvidevedamakhilaṃ bhrāntimanyāṃ tyajānagha ,
saṃvinmayavapuḥ sphāraṃ kiṃ jahāti kimīhate 70

70. saṃvid eva idam akhilam bhrāntim anyām tyaja anagha
saṃvinmaya-vapuḥ sphāram kim jahāti kim īhate

70. anagha,
idam akhilam saṃvid eva (iti matvā),
anyām bhrāntim tyaja.
saṃvinmaya-vapuḥ sphāram kim jahāti? kim īhate (ca)?

70. O sinless one, renounce any other illusion (bhrānti), for all this (universe) is consciousness (saṃvit) itself! What can an expansive being, whose very form is consciousness (saṃvit), abandon? And what can it possibly desire or strive for?

Words meanings summery:

• संविद् (saṁvid) - consciousness, knowledge, understanding

• एव (eva) - alone, only, indeed, just

• इदम् (idam) - this, this here

• अखिलम् (akhilam) - all, entire, complete, whole

• भ्रान्तिम् (bhrāntim) - delusion, illusion, error, wandering

• अन्याम् (anyām) - other, another, different

• त्यज (tyaja) - abandon, renounce, give up

• अनघ (anagha) - O sinless one!, faultless, pure

• संविन्मय-वपुः (saṁvinmaya-vapuḥ) - whose body/form is made of consciousness, consisting of consciousness as its nature

• स्फारम् (sphāram) - expansive, manifest, vast, swelling

• किम् (kim) - what?, why?, which?

• जहाति (jahāti) - it abandons, it gives up, it leaves

• किम् (kim) - what?, why?, which?

• ईहते (īhate) - it desires, it strives for, it endeavors

Words meanings and morphology

संविद् (saṁvid) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding

Derived from root vid (to know) with prefix sam

Prefix: sam

Root: vid (class 2)

एव (eva) - alone, only, indeed, just

(indeclinable)

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Demonstrative pronoun, neuter singular nominative/accusative

Note: Subject, 'this (is)'

अखिलम् (akhilam) - all, entire, complete, whole

(adjective)

Nominative, neuter, singular of akhila

akhila - all, entire, complete, whole

Negative compound of 'a' (not) and 'khila' (deficient, remaining)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-, un-
  prefix
  Negative prefix
• khila – deficient, empty, remaining, waste land
  adjective

Note: Modifies 'idam'

भ्रान्तिम् (bhrāntim) - delusion, illusion, error, wandering

(noun)

Accusative, feminine, singular of bhrānti

bhrānti - delusion, illusion, error, wandering

Derived from root bhram (to wander, to err)

Root: bhram (class 1)

Note: Object of 'tyaja'

अन्याम् (anyām) - other, another, different

(adjective)

Accusative, feminine, singular of anya

anya - other, another, different

Pronominal adjective

Note: Modifies 'bhrāntim'

त्यज (tyaja) - abandon, renounce, give up

(verb)

2nd person , singular, active, imperative (lot) of tyaj

Root: tyaj (class 1)

अनघ (anagha) - O sinless one!, faultless, pure

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Negative compound of 'a' (not) and 'agha' (sin, fault)

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-, un-
  prefix
  Negative prefix
• agha – sin, evil, fault, distress
  noun (neuter)

संविन्मय-वपुः (saṁvinmaya-vapuḥ) - whose body/form is made of consciousness, consisting of consciousness as its nature

(noun)

Nominative, neuter, singular of saṃvinmaya-vapus

saṁvinmaya-vapus - whose body/form is made of consciousness, consisting of consciousness as its nature

Bahuvrihi compound: saṃvit (consciousness) + maya (made of) + vapus (body, form)

Compound type : bahuvrihi (saṃvit+maya+vapus)

• saṃvit – consciousness, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• maya – made of, consisting of, full of
  adjective
  Suffix indicating 'made of'
• vapus – body, form, nature, essence
  noun (neuter)

स्फारम् (sphāram) - expansive, manifest, vast, swelling

(adjective)

Nominative, neuter, singular of sphāra

sphāra - expansive, manifest, vast, swelling, blossoming

Derived from root sphā (to swell, expand)

Root: sphā (class 1)

Note: Modifies 'vapuḥ'

किम् (kim) - what?, why?, which?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, why?, which?

जहाति (jahāti) - it abandons, it gives up, it leaves

(verb)

3rd person , singular, active, present (lat) of hā

Root: hā (class 3)

किम् (kim) - what?, why?, which?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, why?, which?

ईहते (īhate) - it desires, it strives for, it endeavors

(verb)

3rd person , singular, middle, present (lat) of īh

Root: īh (class 1)