योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-87

अजीवन्मुक्तरूपाणां दीनानां मूढचेतसाम् ।
युक्ता हर्षविषादाभ्यां बन्धनी वासना भवेत् ॥ ८७ ॥

ajīvanmuktarūpāṇāṃ dīnānāṃ mūḍhacetasām ,
yuktā harṣaviṣādābhyāṃ bandhanī vāsanā bhavet 87

87. ajīvanmukta-rūpāṇām dīnānām mūḍhacetasām
yuktā harṣa-viṣādābhyām bandhanī vāsanā bhavet

87. ajīvanmukta-rūpāṇām dīnānām mūḍhacetasām
harṣa-viṣādābhyām yuktā vāsanā bandhanī bhavet

87. For those who are not liberated in life (ajīvanmukta), who are miserable and whose minds are deluded, the residual impression (vāsanā) that is entangled with joy and sorrow becomes a cause of bondage.

Words meanings summery:

• अजीवन्मुक्त-रूपाणाम् (ajīvanmukta-rūpāṇām) - for those who are not liberated in life (ajīvanmukta) (of those whose form is not liberated in life, of those not liberated while living)

• दीनानाम् (dīnānām) - of the wretched/miserable (of the miserable, wretched, distressed)

• मूढचेतसाम् (mūḍhacetasām) - of those with deluded minds (of those with deluded minds, bewildered minds)

• युक्ता (yuktā) - associated with, entangled with (joined, united, endowed with, associated with)

• हर्ष-विषादाभ्याम् (harṣa-viṣādābhyām) - with joy and sorrow (with joy and sorrow, by joy and sorrow)

• बन्धनी (bandhanī) - a cause of bondage (binding, causing bondage, a fetter)

• वासना (vāsanā) - residual impression (vāsanā) (residual impression, mental tendency, latent desire)

• भवेत् (bhavet) - becomes (may be, should be, would be, becomes)

Words meanings and morphology

अजीवन्मुक्त-रूपाणाम् (ajīvanmukta-rūpāṇām) - for those who are not liberated in life (ajīvanmukta) (of those whose form is not liberated in life, of those not liberated while living)

(noun)

Genitive, neuter, plural of ajīvanmuktarūpa

ajīvanmuktarūpa - one whose nature is not liberated in life; not a jīvanmukta

Compound type : nañ-bahuvrihi (a+jīvanmukta+rūpa)

• a – not, non-
  indeclinable
• jīvanmukta – liberated while living (jīvanmukta)
  adjective (masculine)
  Compound of jīvan (living) and mukta (liberated)
• rūpa – form, nature, appearance
  noun (neuter)

Note: It is a genitive plural of the compound noun, referring to 'those' who possess such forms.

दीनानाम् (dīnānām) - of the wretched/miserable (of the miserable, wretched, distressed)

(adjective)

Genitive, masculine, plural of dīna

dīna - miserable, wretched, distressed, sad

Past Passive Participle of root 'dai' (to be distressed)

Root: dai (class 1)

Note: Qualifies ajīvanmuktarūpāṇām (implied 'persons').

मूढचेतसाम् (mūḍhacetasām) - of those with deluded minds (of those with deluded minds, bewildered minds)

(adjective)

Genitive, masculine, plural of mūḍhacetas

mūḍhacetas - having a deluded mind, bewildered mind

Compound type : bahuvrihi (mūḍha+cetas)

• mūḍha – deluded, bewildered, confused, foolish
  adjective (masculine)
  Past Passive Participle
  From root muh (to be bewildered) + kta suffix
  Root: muh (class 4)
• cetas – mind, intellect, consciousness
  noun (neuter)

Note: Qualifies ajīvanmuktarūpāṇām (implied 'persons').

युक्ता (yuktā) - associated with, entangled with (joined, united, endowed with, associated with)

(adjective)

Nominative, feminine, singular of yukta

yukta - joined, united, endowed with, engaged, proper, associated with

Past Passive Participle

From root yuj (to join, to connect) + kta suffix

Root: yuj (class 7)

Note: Qualifies vāsanā.

हर्ष-विषादाभ्याम् (harṣa-viṣādābhyām) - with joy and sorrow (with joy and sorrow, by joy and sorrow)

(noun)

Instrumental, masculine, dual of harṣaviṣāda

harṣaviṣāda - joy and sorrow, happiness and dejection

Compound type : dvandva (harṣa+viṣāda)

• harṣa – joy, delight, happiness
  noun (masculine)
  Root: hṛṣ (class 4)
• viṣāda – sadness, dejection, despondency, sorrow
  noun (masculine)
  Prefix: vi
  Root: sad (class 1)

Note: The instrumental dual is used with yuktā (associated with/by).

बन्धनी (bandhanī) - a cause of bondage (binding, causing bondage, a fetter)

(adjective)

Nominative, feminine, singular of bandhanī

bandhanī - binding, causing bondage; a fetter, bond

Feminine form of bandhana (binding, bond), or an adjective indicating 'causing bondage'

Root: bandh (class 9)

Note: Predicative adjective for vāsanā.

वासना (vāsanā) - residual impression (vāsanā) (residual impression, mental tendency, latent desire)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - residual impression, mental tendency, latent desire, memory, imagination

From root 'vas' (to dwell, to perfume) with suffix -anā

Root: vas (class 1)

Note: Subject of bhavet.

भवेत् (bhavet) - becomes (may be, should be, would be, becomes)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

optative active

root bhū, optative mood, 3rd person singular, parasmaipada

Root: bhū (class 1)

Note: Used here to express a potential or a consequence.