योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-61

मुक्तास्थत्वादनास्थेयरूपत्वाज्जगतः स्थितौ ।
नूनं विदितवेद्यत्वान्नीरागत्वात्स्वचेतसः ॥ ६१ ॥

muktāsthatvādanāstheyarūpatvājjagataḥ sthitau ,
nūnaṃ viditavedyatvānnīrāgatvātsvacetasaḥ 61

61. muktāsthatvāt anāstheyarūpatvāt jagataḥ sthitau
nūnaṃ viditavedyatvāt nīrāgatvāt svacetasaḥ

61. nūnaṃ muktāsthatvāt jagataḥ sthitau anāstheyarūpatvāt
svacetasaḥ nīrāgatvāt viditavedyatvāt

61. Indeed, this is because of freedom from attachment, because the nature of the world's existence is such that it should not be clung to, because one's own consciousness is devoid of passion, and because one has known what is to be known.

Words meanings summery:

• मुक्तास्थत्वात् (muktāsthatvāt) - because of freedom from attachment, owing to being unattached

• अनास्थेयरूपत्वात् (anāstheyarūpatvāt) - because of having a nature not to be clung to, due to unattachable nature

• जगतः (jagataḥ) - of the world, of the universe

• स्थितौ (sthitau) - in existence, in continuance, in abiding

• नूनं (nūnaṁ) - certainly, indeed, surely

• विदितवेद्यत्वात् (viditavedyatvāt) - because of having known what is to be known, due to knowing the knowable

• नीरागत्वात् (nīrāgatvāt) - because of being free from passion/desire, due to dispassion

• स्वचेतसः (svacetasaḥ) - of one's own mind/consciousness

Words meanings and morphology

मुक्तास्थत्वात् (muktāsthatvāt) - because of freedom from attachment, owing to being unattached

(noun)

Ablative, neuter, singular of muktāsthatva

muktāsthatva - the state of being free from attachment

Formed from 'mukta' (free) + 'āstha' (attached) + 'tva' (suffix for state of being).

Compound type : tatpuruṣa (mukta+āstha+tva)

• mukta – released, free
  adjective (masculine)
  Past Passive Participle
  From root √muc (to release).
  Root: muc (class 6)
• āstha – attached, engaged, situated
  adjective (masculine)
  From prefix 'ā-' + root √sthā (to stand).
  Prefix: ā
  Root: sthā (class 1)
• tva – suffix forming abstract nouns; -ness, -hood
  indeclinable (neuter)
  Abstract noun suffix.

Note: Denotes a reason.

अनास्थेयरूपत्वात् (anāstheyarūpatvāt) - because of having a nature not to be clung to, due to unattachable nature

(noun)

Ablative, neuter, singular of anāstheyarūpatva

anāstheyarūpatva - the state of having a form or nature that is not to be attached to

Compound: 'a-' (negation) + 'āstheya' (to be attached to, gerundive from 'ā-' + √sthā) + 'rūpa' (form, nature) + 'tva' (suffix).

Compound type : nañ-tatpuruṣa (a+āstheya+rūpa+tva)

• a – not, un-
  indeclinable
  Negative prefix.
• āstheya – to be attached to, to be resorted to
  adjective (masculine)
  Gerundive
  From prefix 'ā-' + root √sthā (to stand).
  Prefix: ā
  Root: sthā (class 1)
• rūpa – form, nature, appearance
  noun (neuter)
• tva – suffix forming abstract nouns; -ness, -hood
  indeclinable (neuter)
  Abstract noun suffix.

Note: Denotes a reason. Qualifies 'jagat'.

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving, living

Present Active Participle

From root √gam (to go), originally a participle, used as a noun meaning 'that which moves', i.e., the world.

Root: gam (class 1)

Note: Relates to 'sthitau'.

स्थितौ (sthitau) - in existence, in continuance, in abiding

(noun)

Locative, feminine, singular of sthiti

sthiti - standing, existence, state, continuance, stability

From root √sthā (to stand) with '-ti' suffix.

Root: sthā (class 1)

Note: Pertains to the state of the world.

नूनं (nūnaṁ) - certainly, indeed, surely

(indeclinable)

विदितवेद्यत्वात् (viditavedyatvāt) - because of having known what is to be known, due to knowing the knowable

(noun)

Ablative, neuter, singular of viditavedyatva

viditavedyatva - the state of having known what is to be known

Compound: 'vidita' (known, PPP of √vid) + 'vedya' (to be known, gerundive of √vid) + 'tva' (suffix).

Compound type : bahuvrīhi-tatpuruṣa (vidita+vedya+tva)

• vidita – known, understood
  adjective (masculine)
  Past Passive Participle
  From root √vid (to know).
  Root: vid (class 2)
• vedya – to be known, knowable
  adjective (masculine)
  Gerundive
  From root √vid (to know).
  Root: vid (class 2)
• tva – suffix forming abstract nouns; -ness, -hood
  indeclinable (neuter)
  Abstract noun suffix.

Note: Denotes a reason.

नीरागत्वात् (nīrāgatvāt) - because of being free from passion/desire, due to dispassion

(noun)

Ablative, neuter, singular of nīrāgatva

nīrāgatva - the state of being free from passion or desire, dispassion

Compound: 'niḥ' (out, away from) + 'rāga' (passion, attachment) + 'tva' (suffix). 'niḥ' can become 'nī' in composition.

Compound type : nañ-tatpuruṣa (niḥ+rāga+tva)

• niḥ – without, free from, out
  indeclinable
  Negative or privative prefix.
• rāga – color, passion, attachment, desire
  noun (masculine)
  From root √rañj (to color, to be red).
  Root: rañj (class 1)
• tva – suffix forming abstract nouns; -ness, -hood
  indeclinable (neuter)
  Abstract noun suffix.

Note: Denotes a reason. Relates to 'svacetasaḥ'.

स्वचेतसः (svacetasaḥ) - of one's own mind/consciousness

(noun)

Genitive, neuter, singular of svacetas

svacetas - one's own mind, one's own consciousness

Compound: 'sva' (one's own) + 'cetas' (mind, consciousness).

Compound type : ṣaṣṭhī-tatpuruṣa (sva+cetas)

• sva – own, self
  pronoun (masculine)
• cetas – mind, intellect, consciousness
  noun (neuter)
  From root √cit (to perceive, to understand).
  Root: cit (class 1)

Note: Relates to 'nīrāgatvāt'.