योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-5

किं कुर्वन्तीह विषया मानस्यो वृत्तयस्तथा ।
आधयो व्याधयो वापि सम्यग्दर्शनसन्मतेः ॥ ५ ॥

kiṃ kurvantīha viṣayā mānasyo vṛttayastathā ,
ādhayo vyādhayo vāpi samyagdarśanasanmateḥ 5

5. kim kurvanti iha viṣayāḥ mānasyaḥ vṛttayaḥ tathā
ādhayaḥ vyādhayaḥ vā api samyagdarśanasammateḥ

5. kim viṣayāḥ mānasyaḥ vṛttayaḥ tathā ādhayaḥ
vyādhayaḥ vā api iha samyagdarśanasammateḥ kurvanti

5. What can sense objects (viṣayāḥ), mental activities, or even mental anxieties and physical diseases do here to one whose mind is excellent due to right perception?

Words meanings summery:

• किम् (kim) - what, why, how

• कुर्वन्ति (kurvanti) - they do, they make

• इह (iha) - here, in this world, in this case

• विषयाः (viṣayāḥ) - sense objects, objects of experience, domains

• मानस्यः (mānasyaḥ) - mental, belonging to the mind

• वृत्तयः (vṛttayaḥ) - activities, modifications, functions, states

• तथा (tathā) - and, likewise, thus, so also

• आधयः (ādhayaḥ) - mental anxieties, worries, distresses

• व्याधयः (vyādhayaḥ) - physical diseases, ailments, sicknesses

• वा (vā) - or, either

• अपि (api) - even, also, too

• सम्यग्दर्शनसम्मतेः (samyagdarśanasammateḥ) - of one whose mind is excellent due to right perception

Words meanings and morphology

किम् (kim) - what, why, how

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, how

कुर्वन्ति (kurvanti) - they do, they make

(verb)

3rd person , plural, active, present (lat) of kṛ

Root: kṛ (class 8)

इह (iha) - here, in this world, in this case

(indeclinable)

विषयाः (viṣayāḥ) - sense objects, objects of experience, domains

(noun)

Nominative, masculine, plural of viṣaya

viṣaya - object of sense, realm, sphere, subject matter

मानस्यः (mānasyaḥ) - mental, belonging to the mind

(adjective)

Nominative, feminine, plural of mānasya

mānasya - mental, relating to the mind, spiritual

derived from manas (mind)

Note: agrees with vṛttayaḥ

वृत्तयः (vṛttayaḥ) - activities, modifications, functions, states

(noun)

Nominative, feminine, plural of vṛtti

vṛtti - activity, modification, function, state, existence

derived from vṛt (to turn, to exist)

Root: vṛt (class 1)

तथा (tathā) - and, likewise, thus, so also

(indeclinable)

आधयः (ādhayaḥ) - mental anxieties, worries, distresses

(noun)

Nominative, masculine, plural of ādhi

ādhi - mental pain, anxiety, anguish, worry

derived from ā-dhā (to place, to cause)

Prefix: ā

Root: dhā (class 3)

व्याधयः (vyādhayaḥ) - physical diseases, ailments, sicknesses

(noun)

Nominative, masculine, plural of vyādhi

vyādhi - disease, sickness, ailment, malady

derived from vy-ā-dhā (to cause suffering)

Prefixes: vi+ā

Root: dhā (class 3)

वा (vā) - or, either

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

सम्यग्दर्शनसम्मतेः (samyagdarśanasammateḥ) - of one whose mind is excellent due to right perception

(noun)

Genitive, masculine, singular of samyagdarśanasammati

samyagdarśanasammati - one whose mind is excellent due to right perception/discernment

Compound type : tatpuruṣa (samyak+darśana+sat+mati)

• samyak – correctly, properly, truly
  indeclinable
• darśana – seeing, perception, vision, insight, philosophy
  noun (neuter)
  action noun
  derived from dṛś (to see)
  Root: dṛś (class 1)
• sat – good, excellent, true, real, virtuous
  adjective (masculine)
  Present Active Participle
  from as (to be)
  Root: as (class 2)
• mati – mind, intellect, thought, opinion, intention
  noun (feminine)
  action noun
  derived from man (to think)
  Root: man (class 4)