योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-93, verse-36
ज्ञानवान्यमचन्द्रेन्द्ररुद्रार्कानिलसद्मसु ।
मेरुमन्दरकैलाससह्यदर्दुरसानुषु ॥ ३६ ॥
मेरुमन्दरकैलाससह्यदर्दुरसानुषु ॥ ३६ ॥
jñānavānyamacandrendrarudrārkānilasadmasu ,
merumandarakailāsasahyadardurasānuṣu 36
merumandarakailāsasahyadardurasānuṣu 36
36.
jñānavān yamachandrendrarudrārkānilasadmasu
merumandarakailāsasahyadardurasānuṣu
merumandarakailāsasahyadardurasānuṣu
36.
jñānavān yamachandrendrarudrārkānilasadmasu
merumandarakailāsasahyadardurasānuṣu
merumandarakailāsasahyadardurasānuṣu
36.
The wise one (`jñānavān`), whose intellect is unattached, does not desire to see anything special (even) in the abodes of Yama, Candra, Indra, Rudra, the Sun, and the Wind; nor on the peaks of Meru, Mandara, Kailasa, Sahya, and Dardura.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्ञानवान् (jñānavān) - The wise one, a person who possesses spiritual knowledge (jñāna) (Possessing knowledge, wise, knowing)
- यमछन्द्रेन्द्ररुद्रार्कानिलसद्मसु (yamachandrendrarudrārkānilasadmasu) - In the abodes of Yama, Candra, Indra, Rudra, Arka, and Anila
- मेरुमन्दरकैलाससह्यदर्दुरसानुषु (merumandarakailāsasahyadardurasānuṣu) - On the peaks (sānu) of Meru, Mandara, Kailasa, Sahya, and Dardura (mountains)
Words meanings and morphology
ज्ञानवान् (jñānavān) - The wise one, a person who possesses spiritual knowledge (jñāna) (Possessing knowledge, wise, knowing)
(adjective)
Nominative, masculine, singular of jñānavat
jñānavat - Possessing knowledge (jñāna), wise, knowing
Derived from `jñāna` (knowledge) with the possessive suffix `-vat`.
Note: Acts as a substantive here, referring to the wise person.
यमछन्द्रेन्द्ररुद्रार्कानिलसद्मसु (yamachandrendrarudrārkānilasadmasu) - In the abodes of Yama, Candra, Indra, Rudra, Arka, and Anila
(noun)
Locative, neuter, plural of yamachandrendrarudrārkānilasadman
yamachandrendrarudrārkānilasadman - The abodes (sadman) of Yama, Candra, Indra, Rudra, the Sun (arka), and the Wind (anila)
A `dvandva` compound of deities followed by a `tatpuruṣa` compound with `sadman`.
Compound type : dvandva-tatpuruṣa (yama+candra+indra+rudra+arka+anila+sadman)
- yama – Yama, the god of death
proper noun (masculine) - candra – Candra, the moon god; moon
proper noun (masculine) - indra – Indra, king of the gods
proper noun (masculine) - rudra – Rudra, a Vedic deity, often identified with Shiva
proper noun (masculine) - arka – Sun; a ray of light; copper
noun (masculine) - anila – Wind; air; god of wind
noun (masculine) - sadman – Abode, house, dwelling, place
noun (neuter)
मेरुमन्दरकैलाससह्यदर्दुरसानुषु (merumandarakailāsasahyadardurasānuṣu) - On the peaks (sānu) of Meru, Mandara, Kailasa, Sahya, and Dardura (mountains)
(noun)
Locative, masculine, plural of merumandarakailāsasahyadardurasānu
merumandarakailāsasahyadardurasānu - The peaks (sānu) of Meru, Mandara, Kailasa, Sahya, and Dardura (mountains)
A `dvandva` compound of mountain names followed by a `tatpuruṣa` compound with `sānu`.
Compound type : dvandva-tatpuruṣa (meru+mandara+kailāsa+sahya+dardura+sānu)
- meru – Meru, a mythical mountain, central axis of the universe
proper noun (masculine) - mandara – Mandara, a mythical mountain used for churning the ocean
proper noun (masculine) - kailāsa – Kailasa, a sacred mountain, abode of Shiva
proper noun (masculine) - sahya – Sahya, a mountain range (Western Ghats)
proper noun (masculine) - dardura – Dardura, a mountain range (part of the Western Ghats)
proper noun (masculine) - sānu – Peak, summit, ridge, slope of a mountain
noun (masculine)