योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-36

ज्ञानवान्यमचन्द्रेन्द्ररुद्रार्कानिलसद्मसु ।
मेरुमन्दरकैलाससह्यदर्दुरसानुषु ॥ ३६ ॥

jñānavānyamacandrendrarudrārkānilasadmasu ,
merumandarakailāsasahyadardurasānuṣu 36

36. jñānavān yamachandrendrarudrārkānilasadmasu
merumandarakailāsasahyadardurasānuṣu

36. jñānavān yamachandrendrarudrārkānilasadmasu
merumandarakailāsasahyadardurasānuṣu

36. The wise one (`jñānavān`), whose intellect is unattached, does not desire to see anything special (even) in the abodes of Yama, Candra, Indra, Rudra, the Sun, and the Wind; nor on the peaks of Meru, Mandara, Kailasa, Sahya, and Dardura.

36. מזהה האמת אינו נמשך למשכנותיהם של יַמַה (מלכה המוות), צַ'נְדְרַה (אל הירח), אִינְדְרַה, רוּדְרַה, אָרְקַה (אל השמש) או אַנִילַה (אל הרוח), ואף לא לפסגותיהם של ההרים מֵרוּ, מַנְדַרַה, קֵילָאסַה, סַהְיָה או דַרְדֻרַה,

Words meanings summery:

• ज्ञानवान् (jñānavān) - The wise one, a person who possesses spiritual knowledge (jñāna) (Possessing knowledge, wise, knowing)

• यमछन्द्रेन्द्ररुद्रार्कानिलसद्मसु (yamachandrendrarudrārkānilasadmasu) - In the abodes of Yama, Candra, Indra, Rudra, Arka, and Anila

• मेरुमन्दरकैलाससह्यदर्दुरसानुषु (merumandarakailāsasahyadardurasānuṣu) - On the peaks (sānu) of Meru, Mandara, Kailasa, Sahya, and Dardura (mountains)

Words meanings and morphology

ज्ञानवान् (jñānavān) - The wise one, a person who possesses spiritual knowledge (jñāna) (Possessing knowledge, wise, knowing)

(adjective)

Nominative, masculine, singular of jñānavat

jñānavat - Possessing knowledge (jñāna), wise, knowing

Derived from `jñāna` (knowledge) with the possessive suffix `-vat`.

Note: Acts as a substantive here, referring to the wise person.

यमछन्द्रेन्द्ररुद्रार्कानिलसद्मसु (yamachandrendrarudrārkānilasadmasu) - In the abodes of Yama, Candra, Indra, Rudra, Arka, and Anila

(noun)

Locative, neuter, plural of yamachandrendrarudrārkānilasadman

yamachandrendrarudrārkānilasadman - The abodes (sadman) of Yama, Candra, Indra, Rudra, the Sun (arka), and the Wind (anila)

A `dvandva` compound of deities followed by a `tatpuruṣa` compound with `sadman`.

Compound type : dvandva-tatpuruṣa (yama+candra+indra+rudra+arka+anila+sadman)

• yama – Yama, the god of death
  proper noun (masculine)
• candra – Candra, the moon god; moon
  proper noun (masculine)
• indra – Indra, king of the gods
  proper noun (masculine)
• rudra – Rudra, a Vedic deity, often identified with Shiva
  proper noun (masculine)
• arka – Sun; a ray of light; copper
  noun (masculine)
• anila – Wind; air; god of wind
  noun (masculine)
• sadman – Abode, house, dwelling, place
  noun (neuter)

मेरुमन्दरकैलाससह्यदर्दुरसानुषु (merumandarakailāsasahyadardurasānuṣu) - On the peaks (sānu) of Meru, Mandara, Kailasa, Sahya, and Dardura (mountains)

(noun)

Locative, masculine, plural of merumandarakailāsasahyadardurasānu

merumandarakailāsasahyadardurasānu - The peaks (sānu) of Meru, Mandara, Kailasa, Sahya, and Dardura (mountains)

A `dvandva` compound of mountain names followed by a `tatpuruṣa` compound with `sānu`.

Compound type : dvandva-tatpuruṣa (meru+mandara+kailāsa+sahya+dardura+sānu)

• meru – Meru, a mythical mountain, central axis of the universe
  proper noun (masculine)
• mandara – Mandara, a mythical mountain used for churning the ocean
  proper noun (masculine)
• kailāsa – Kailasa, a sacred mountain, abode of Shiva
  proper noun (masculine)
• sahya – Sahya, a mountain range (Western Ghats)
  proper noun (masculine)
• dardura – Dardura, a mountain range (part of the Western Ghats)
  proper noun (masculine)
• sānu – Peak, summit, ridge, slope of a mountain
  noun (masculine)

Previous Verse Next Verse