योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-56

अपवित्रमपथ्यं च विषसिक्तं मलाद्यपि ।
भुक्त्वा जरयति क्षिप्रं क्लिन्नं नष्टं च मृष्टवत् ॥ ५६ ॥

apavitramapathyaṃ ca viṣasiktaṃ malādyapi ,
bhuktvā jarayati kṣipraṃ klinnaṃ naṣṭaṃ ca mṛṣṭavat 56

56. apavitram apathyam ca viṣasiktam malāt api bhuktvā
jarayati kṣipram klinnam naṣṭam ca mṛṣṭavat

56. bhuktvā apavitram apathyam ca viṣasiktam malāt
api klinnam naṣṭam ca mṛṣṭavat kṣipram jarayati

56. Having eaten food that is impure, unwholesome, poisoned, and even from filth, one quickly digests it, even if it is putrid and spoiled, as if it were pure and delicious.

Words meanings summery:

• अपवित्रम् (apavitram) - impure, unholy, unpurified

• अपथ्यम् (apathyam) - unwholesome, unhealthy, unsuitable

• च (ca) - and, also

• विषसिक्तम् (viṣasiktam) - poisoned, smeared with poison

• मलात् (malāt) - from dirt, from impurity, from filth, from excrement

• अपि (api) - even, also

• भुक्त्वा (bhuktvā) - having eaten, having consumed, having enjoyed

• जरयति (jarayati) - digests, causes to age, causes to decay

• क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

• क्लिन्नम् (klinnam) - wet, moist, putrid, spoiled

• नष्टम् (naṣṭam) - lost, ruined, destroyed, spoiled

• च (ca) - and, also

• मृष्टवत् (mṛṣṭavat) - as if pure, as if clean, as if polished, as if delicious

Words meanings and morphology

अपवित्रम् (apavitram) - impure, unholy, unpurified

(adjective)

Accusative, neuter, singular of apavitra

apavitra - impure, unholy, unpurified, unclean

Nañ-tatpuruṣa compound of 'a' (negation) and 'pavitra' (pure).

Compound type : nañ-tatpuruṣa (a+pavitra)

• a – not, non-, un-
  indeclinable
• pavitra – pure, holy, sacred, purifying
  adjective (neuter)
  Derived from root 'pū' (to purify).
  Root: pū (class 1)

अपथ्यम् (apathyam) - unwholesome, unhealthy, unsuitable

(adjective)

Accusative, neuter, singular of apathya

apathya - unwholesome, unhealthy, unsuitable, inappropriate

Gerundive

Nañ-tatpuruṣa compound of 'a' (negation) and 'pathya' (wholesome). 'pathya' is a gerundive from 'path' (path).

Compound type : nañ-tatpuruṣa (a+pathya)

• a – not, non-, un-
  indeclinable
• pathya – suitable, wholesome, healthy (fit for the path)
  adjective (neuter)
  Gerundive
  Derived from 'path' (path) + suffix 'ya'.
  Root: path

च (ca) - and, also

(indeclinable)

विषसिक्तम् (viṣasiktam) - poisoned, smeared with poison

(adjective)

Accusative, neuter, singular of viṣasikta

viṣasikta - poisoned, smeared with poison, imbued with poison

Tatpuruṣa compound: 'viṣa' (poison) + 'sikta' (sprinkled). 'sikta' is a past passive participle of root 'sic'.

Compound type : tatpuruṣa (viṣa+sikta)

• viṣa – poison, venom
  noun (neuter)
• sikta – sprinkled, moistened, imbued
  adjective (neuter)
  Past Passive Participle
  Formed from root 'sic' (to sprinkle, pour).
  Root: sic (class 6)

मलात् (malāt) - from dirt, from impurity, from filth, from excrement

(noun)

Ablative, masculine, singular of mala

mala - dirt, impurity, filth, excrement, stain

अपि (api) - even, also

(indeclinable)

भुक्त्वा (bhuktvā) - having eaten, having consumed, having enjoyed

(indeclinable)

Absolutive (Gerund)

Formed by adding suffix '-ktvā' to the root 'bhuj'.

Root: bhuj (class 7)

जरयति (jarayati) - digests, causes to age, causes to decay

(verb)

3rd person , singular, active, present indicative (laṭ) of jaray

Causative verb

Causative form of root 'jṛ'.

Root: jṛ (class 1)

क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

(indeclinable)

Adverbial use of the neuter accusative singular form of the adjective 'kṣipra'.

Note: Used adverbially

क्लिन्नम् (klinnam) - wet, moist, putrid, spoiled

(adjective)

Accusative, neuter, singular of klinna

klinna - wet, moist, putrid, spoiled, festering

Past Passive Participle

Formed from root 'klid' (to become wet, moist).

Root: klid (class 4)

नष्टम् (naṣṭam) - lost, ruined, destroyed, spoiled

(adjective)

Accusative, neuter, singular of naṣṭa

naṣṭa - lost, ruined, destroyed, spoiled, perished

Past Passive Participle

Formed from root 'naś' (to perish, be lost).

Root: naś (class 4)

च (ca) - and, also

(indeclinable)

मृष्टवत् (mṛṣṭavat) - as if pure, as if clean, as if polished, as if delicious

(indeclinable)

Formed from 'mṛṣṭa' (past passive participle of root 'mṛj' - to clean, polish) with the suffix '-vat' (indicating similarity).

Root: mṛj (class 2)