योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-93, verse-85

जीवन्मुक्तशरीराणामपुनर्जन्मकारिणी ।
मुक्ता हर्षविषादाभ्यां शुद्धा भवति वासना ॥ ८५ ॥

jīvanmuktaśarīrāṇāmapunarjanmakāriṇī ,
muktā harṣaviṣādābhyāṃ śuddhā bhavati vāsanā 85

85. jīvanmukta-śarīrāṇām apunarjanmakāriṇī muktā
harṣa-viṣādābhyām śuddhā bhavati vāsanā

85. jīvanmukta-śarīrāṇām vāsanā harṣa-viṣādābhyām
muktā śuddhā apunarjanmakāriṇī bhavati

85. For those who have attained liberation in life (jīvanmukta), the residual impression (vāsanā) becomes pure, freed from joy and sorrow, and thus does not cause rebirth.

Words meanings summery:

• जीवन्मुक्त-शरीराणाम् (jīvanmukta-śarīrāṇām) - for those who have attained liberation in life (jīvanmukta) (of those whose bodies are liberated in life, of those who are living liberated)

• अपुनर्जन्मकारिणी (apunarjanmakāriṇī) - does not cause rebirth (not causing rebirth)

• मुक्ता (muktā) - freed (freed, released, liberated)

• हर्ष-विषादाभ्याम् (harṣa-viṣādābhyām) - from joy and sorrow (from joy and sorrow, by joy and sorrow)

• शुद्धा (śuddhā) - pure (pure, clean, clear, faultless)

• भवति (bhavati) - becomes (becomes, is, exists)

• वासना (vāsanā) - residual impression (vāsanā) (residual impression, mental tendency, latent desire)

Words meanings and morphology

जीवन्मुक्त-शरीराणाम् (jīvanmukta-śarīrāṇām) - for those who have attained liberation in life (jīvanmukta) (of those whose bodies are liberated in life, of those who are living liberated)

(noun)

Genitive, neuter, plural of jīvanmuktaśarīra

jīvanmuktaśarīra - one whose body is liberated while alive; a jīvanmukta

Compound type : bahuvrihi (jīvanmukta+śarīra)

• jīvanmukta – liberated while living; a liberated soul (jīvanmukta)
  noun (masculine)
  Compound of jīvan (living, present active participle of jīv) and mukta (liberated, past passive participle of muc)
• śarīra – body, corporeal frame
  noun (neuter)

Note: It is a genitive plural of the compound noun, referring to 'those' who possess such bodies.

अपुनर्जन्मकारिणी (apunarjanmakāriṇī) - does not cause rebirth (not causing rebirth)

(adjective)

Nominative, feminine, singular of apunarjanmakāriṇī

apunarjanmakāriṇī - not causing rebirth; preventing transmigration

Feminine form of apunarjanmakārin, from a (not) + punarjanman (rebirth) + kārin (causing)

Compound type : nañ-tatpuruṣa (a+punarjanman+kārin)

• a – not, non-, un-
  indeclinable
• punarjanman – rebirth, transmigration
  noun (neuter)
  Prefix: punar
  Root: jan (class 4)
• kārin – causing, making, doing, performing
  adjective (masculine)
  Agent noun from root kṛ + ṇini suffix
  Root: kṛ (class 8)

Note: Qualifies vāsanā.

मुक्ता (muktā) - freed (freed, released, liberated)

(adjective)

Nominative, feminine, singular of mukta

mukta - freed, released, liberated, disjoined

Past Passive Participle

From root muc (to release) + kta suffix

Root: muc (class 6)

Note: Qualifies vāsanā.

हर्ष-विषादाभ्याम् (harṣa-viṣādābhyām) - from joy and sorrow (from joy and sorrow, by joy and sorrow)

(noun)

Instrumental, masculine, dual of harṣaviṣāda

harṣaviṣāda - joy and sorrow, happiness and dejection

Compound type : dvandva (harṣa+viṣāda)

• harṣa – joy, delight, happiness
  noun (masculine)
  Root: hṛṣ (class 4)
• viṣāda – sadness, dejection, despondency, sorrow
  noun (masculine)
  Prefix: vi
  Root: sad (class 1)

Note: The instrumental dual is used with muktā (freed from/by).

शुद्धा (śuddhā) - pure (pure, clean, clear, faultless)

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear, faultless, undefiled

Past Passive Participle

From root śudh (to purify) + kta suffix

Root: śudh (class 4)

Note: Qualifies vāsanā.

भवति (bhavati) - becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

present active

root bhū, present tense, 3rd person singular, parasmaipada

Root: bhū (class 1)

वासना (vāsanā) - residual impression (vāsanā) (residual impression, mental tendency, latent desire)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - residual impression, mental tendency, latent desire, memory, imagination

From root 'vas' (to dwell, to perfume) with suffix -anā

Root: vas (class 1)

Note: Subject of bhavati.